Ayya Khema (August 25, 1923[1] – November 2, 1997) was a Buddhist teacher and was very active in providing opportunities for women to practice Buddhism,[2] founding several centers around the world. In 1987, she helped coordinate the first-ever Sakyadhita International Association of Buddhist Women. Over two dozen books of her transcribed Dhamma talks in English and German have been published. In the last year of her life, she also published her autobiography: I Give You My Life.

Ayya Khema
Ayya Khema2.jpg
Titlebhikkhunī
Personal
Born
Ilse Kussel

(1923-08-25)August 25, 1923
DiedNovember 2, 1997(1997-11-02) (aged 74)
ReligionTheravada
NationalityGerman & American
Senior posting
TeacherVen. Narada Maha Thera
(first ordination)
Ven. Hsing Yun
(second ordination)

BiographyEdit

Born as Ilse Kussel in Berlin, Germany in 1923 to Jewish parents.[3][1] In 1938, her parents escaped from Germany and traveled to China while plans were made for Khema to join two hundred other children emigrating to Glasgow, Scotland.[4] After two years in Scotland, Khema joined her parents in Shanghai.[5] With the outbreak of the war, Japan conquered Shanghai and the family was moved into the Shanghai Ghetto in Hongkew where her father died five days before the war ended.[6]

At age twenty-two, Khema married a man seventeen years her senior named Johannes and they moved to an apartment in the Hongkou District.[7] In 1947, her first child, a daughter named Irene, was born.[8] As the People's Liberation Army were on the cusp of taking Shanghai, Khema and her family fled for San Francisco, California, United States.[9] From San Francisco, Khema moved to Los Angeles and then San Diego where she gave birth to her second child, a son named Jeffrey.[10]

Soon, Khema began feeling incomplete and this led to investigating various spiritual paths,[11] an interest her husband didn't share.[12] This led to their divorce.[13] Khema moved with her infant son to Rancho La Puerta in Tecate, Mexico, to study the philosophy of the Essenes with Professor Edmund Skekely.[14] There she married her second husband, Gerd.[15] The whole family soon became vegetarian, a practice Khema continued until her death.[16]

The three traveled for years, visiting South America, New Zealand, Australia, Pakistan, then settling in Sydney, Australia, where Khema began to study with Phra Khantipalo.[17]

To further her studies, Khema traveled to San Francisco to study Zen at the San Francisco Zen Center[17] and worked at Tassajara Zen Mountain Center for three months.[18] She then spent three weeks in Burma where she studied meditation with students of U Ba Khin.[19]

In 1978, Khema founded the Wat Buddha Dhamma forest monastery in New South Wales and installed Phra Khantipalo as abbot.[17]

Khema's desire to become a Buddhist nun led her to Thailand where she studied with Tan Ajahn Singtong for three months.[20] Sri Lanka was her next destination where she met Nyanaponika Thera who introduced her to Narada Maha Thera.[21] Naranda Thera gave her the name "Ayya Khema".[22]

A 1983 return trip to Sri Lanka, led her to meet her teacher, Ven. Matara Sri Ñānarāma of Nissarana Vanaya, who inspired her to teach jhana meditation.[23] As it was not possible at the time to organize an ordination ceremony for bhikkhunis in the Theravada tradition, Ayya Khema then received complete monastic ordination at the newly built Hsi Lai Temple, a Chinese Mahayana temple under the Fo Guang Shan Buddhist Order, in 1988.[24][2]

Khema was one of the organizers of the first International Conference on Buddhist Women in 1987[25] which led to the foundation of the Sakyadhita International Association of Buddhist Women.[26]

 
Metta Vihara

In 1989, Khema returned to Germany and began teaching at Buddha Haus in Munich.[27]

According to Ayya Khema's own admission, she had been suffering from breast cancer since 1983. In 1993 after it started giving her trouble she underwent a mastectomy operation in Germany. During a five-week recovery period in the hospital she almost died, but her condition was expeditiously stabilized by the medics. In an interview she expressed a positive opinion of that experience.[28]

Ayya Khema died on November 2, 1997 at Buddha Haus, Uttenbühl (part of the village Oy-Mittelberg) in Germany after fourteen years with breast cancer.[29] Her ashes are kept in a stupa at Buddha Haus.[27]

CriticismEdit

Ledermanns life and work are not perceived without controversy. Her „oridination“ as well as many of her subsequent acivities (e.g. foundation of an order) are not accepted in traditional theravada buddhist countries Buddhist Discipline in Relation to Bhikkhunis. In the light of the Pali Canon which is of authoritative character to all theravadan buddhists since 2500 years, Ledermanns activities  must be seen most critically if not at all arrogant.

Talk about the accomplishment of supra-natural faculties is a taboo in most buddhist traditions and even more inside a sangha. The rules for monks and nuns declare false proclamation of such achievements as an offense that expels the ordained from the sangha witout any possibility of indemnifaction (parajika). Due to the conviction that only an enlightened person is free from error, no honestly ordained person will make any satement about such achievements nor would he or she cite a third person to testify his/her achievement.

The nimbus that surrounds Ilse Ledermann seems totally unjustified in the light of her many publicly available talks. The continuous proclamation of „loving-kindness“ as the essence of buddhist teaching is not compliant with any of the respected teachings in the theravada tradition. Ledermanns interpretation of buddhism is idiosincratic, peppered with contradicitions and often doesn't withstand a comparison with the canonical texts [1].

Ledermann replaces the most humble and respectful contact with the buddhist texts that is practised in many buddhist countries, a spiritual depth that can also be experieced in the works of the venerable Nyanaponika which Ledermann claims to be her teacher, with half knowledge that proclaims the arousel of certain feelings as the teaching of the buddha [2].

While ordination and the founding of an order can already be seen as a harsh offense to the theravada community, Ledermann totally overestimates herself in her post-mortem declaration of her successors. She behaves as if she were the Enlightend One and in the light of a more than 2500 years old tradition that has been handed over with a tremendous effort, Ledermann's behaviour could be classified as respectless.

PublicationsEdit

  • Being Nobody, Going Nowhere: Meditations on the Buddhist Path, Wisdom Publications, 1987, ISBN 978-0861711987
  • When the Iron Eagle Flies: Buddhism for the West, Wisdom Publications, 1991 ISBN 978-0861711697
  • Who is myself? A guide to Buddhist meditation (commentary on the Poṭṭhapāda Sutta), Wisdom Publications, 1997, ISBN 978-0861711277
  • I Give You My Life (autobiography), Shambhala Publications, 1997, ISBN 978-1570625718
  • Come and See for Yourself: The Buddhist Path to Happiness, Windhorse Publications, 1998, ISBN 978-1899579457
  • Be an Island: The Buddhist practice of Inner Peace, Wisdom Publications, 1999, ISBN 978-0861711475
  • Visible Here and Now: The Buddhist Teachings on the Rewards of Spiritual Practice (commentary on the Samaññaphala Sutta), Shambhala Publications, 2001, ISBN 978-1570624926
  • Know Where You're Going: A Complete Buddhist Guide to Meditation, Faith, and Everyday Transcendence (retitled republication of When the Iron Eagle Flies), Wisdom Publications, 2014, ISBN 978-1614291930

See alsoEdit

ReferencesEdit

Citations
  1. ^ a b Khema 1998, p. 5.
  2. ^ a b Keller & Ruether 2006, p. 650.
  3. ^ Wheeler 1999.
  4. ^ Khema 1998, p. 14.
  5. ^ Khema 1998, p. 21-24.
  6. ^ Khema 1998, p. 30-34.
  7. ^ Khema 1998, p. 35.
  8. ^ Khema 1998, p. 36.
  9. ^ Khema 1998, p. 37.
  10. ^ Khema 1998, p. 40-42.
  11. ^ Khema 1998, p. 42-43.
  12. ^ Khema 1998, p. 44.
  13. ^ Khema 1998, p. 45.
  14. ^ Khema 1998, p. 46.
  15. ^ Khema 1998, p. 47.
  16. ^ Khema 1998, p. 48.
  17. ^ a b c Keown & Prebish 2013, p. 444.
  18. ^ Khema 1998, p. 130-131.
  19. ^ Khema 1998, p. 131-132.
  20. ^ Khema 1998, p. 145.
  21. ^ Khema 1998, p. 150.
  22. ^ Khema 1998, p. 152.
  23. ^ Khema 1998, p. 176-177.
  24. ^ Khema 1998, p. 181-182.
  25. ^ Lopez, Jr. 2002, p. 182.
  26. ^ "Brief History of Sakyadhita International". Sakyadhita International Association of Buddhist Women. Retrieved April 21, 2016.
  27. ^ a b Keown & Prebish 2013, p. 445.
  28. ^ Ayya Khema discussion about death with Ann Hershey part 1 YouTube
    Ayya Khema discussion about death with Ann Hershey part 2 YouTube
  29. ^ Friedman 2000, p. 317.
Bibliography

External linksEdit