The Annunciation (from the Latin annuntiatio), also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is, according to the Gospel of Luke, the announcement by the archangel Gabriel to Mary that she would conceive and bear a son through a virgin birth and become the mother of Jesus Christ, the Christian Messiah and Son of God, marking the Incarnation. Gabriel told Mary to name her son Immanuel, meaning "God is with us".
Two separate churches, both in Nazareth but around half a mile apart, are venerated as believed locations of the event – the Catholic Basilica of the Annunciation and the Greek Orthodox Church of the Annunciation.
According to Luke 1:26, the Annunciation occurred "in the sixth month" of Elizabeth's pregnancy with John the Baptist. Many Christians observe this event with the Feast of the Annunciation on 25 March, an approximation of the northern vernal equinox nine full months before Christmas, the ceremonial birthday of Jesus. The Annunciation is a key topic in Christian art in general, as well as in Marian art in the Catholic Church, having been especially prominent during the Middle Ages and Renaissance. A work of art depicting the Annunciation is sometimes itself called an Annunciation.
Religious sources Edit
Gospel of Luke Edit
The Gospel of Luke contains the longest description of the Annunciation to the Blessed Virgin Mary:
And Mary said to the angel: How shall this be done, because I know not man?
And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God. And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: Because no word shall be impossible with God.
And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.— Luke 1:26–38
The archangel Gabriel's greeting to Mary forms the first part of the prayer Hail Mary. Mary's response to the archangel forms the second versicle and response of the Angelus prayer. Various Bible translations also give Gabriel's salutation as a variation on: "Greetings, you who are highly favored!" (Luke 1:28, NIV).
Gospel of Matthew Edit
Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.
But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins.
Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying: Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.— Matthew 1:18–23
Apocryphal Gospel of James Edit
Manuscript 4Q246 Edit
[X] shall be great upon the earth. O king, all people shall make peace, and all shall serve him. He shall be called the son of the Great God, and by his name shall he be hailed as the Son of God, and they shall call him Son of the Most High.— Dead Sea scrolls manuscript Q4Q246, translated in "An Unpublished Dead Sea Scroll Text Parallels Luke's Infancy Narrative", Biblical Archaeology Review, April/May 1990
It has been suggested that the similarity in content is such that Luke's version may in some way be dependent on the Qumran text.
In the Quran Edit
Behold! the angels said: "O Mary! God giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to God;"
Both the Roman Catholic and Eastern Orthodox Churches hold that the Annunciation took place at Nazareth, but slightly differ as to the precise location. Catholic tradition holds that the Annunciation occurred in Mary's home, while Eastern Orthodox tradition holds that it occurred at the town well, known as Mary's Well. The Basilica of the Annunciation marks the site preferred by the former, while the Greek Orthodox Church of the Annunciation marks that preferred by the latter.
Feast day Edit
The feast of the Annunciation is usually held on 25 March. It is moved in the Catholic Church, Anglican and Lutheran liturgical calendars when that date falls during Holy Week or Easter Week or on a Sunday. The Eastern Orthodox Church, Oriental Orthodoxy, and Eastern Catholic Churches do not move the feast. Instead they have special combined liturgies for those years when the Annunciation coincides with another feast. In these churches, even on Good Friday a Divine Liturgy is celebrated when it coincides with the Annunciation.
When the calendar system of Anno Domini was first introduced by Dionysius Exiguus in AD 525, he assigned the beginning of the new year to 25 March since, according to Catholic theology, the era of grace began with the Incarnation of Christ. The first certain mentions of the feast are in a canon of the 656 Council of Toledo, where it is described as celebrated throughout the church. The 692 Council of Constantinople "in Trullo" forbade observance of any festivals during Lent, excepting Sunday and the Feast of the Annunciation. An earlier origin had been claimed for it on the grounds that it appeared in manuscripts of the sermons of Athanasius and Gregory Thaumaturgus but they were subsequently discovered to be spurious.
Along with Easter, 25 March was used as the New Year's Day in many pre-modern Christian countries. The holiday was moved to January 1 in France by Charles IX's 1564 Edict of Roussillon. In England, the feast of the Annunciation came to be known as Lady Day, and Lady Day marked the beginning of the English new year until 1752. Also in England, the 1240 Synod of Worcester banned all servile work during the Feast of the Annunciation, making it a day of rest.
Eastern Christianity Edit
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In the Eastern Orthodox, Eastern Catholic, and Oriental Orthodox Churches, the Feast of the Annunciation is one of the twelve "Great Feasts" of the liturgical year, and is among the eight of them that are counted as "feasts of the Lord". Throughout the Orthodox Church, the feast is celebrated on 25 March. In the churches that use the new style Calendar (Revised Julian or Gregorian), this date coincides with 25 March on the civil calendar, while in those churches using the old style Julian calendar, 25 March is reckoned to fall on 7 April on the civil calendar, and will fall on 8 April starting in the year 2100. Greek Independence Day is celebrated on the feast of the Annunciation and 25 March is also a national holiday in the Lebanon.
As the action initiating the Incarnation of Christ, the Annunciation has such an important place in Orthodox Christian theology that the festal Divine Liturgy of St. John Chrysostom is always celebrated on the feast, even if it falls on Great and Holy Friday, the day when the crucifixion of Jesus is remembered. The Divine Liturgy is celebrated on Great and Holy Friday only when the latter coincides with the feast of the Annunciation. If the Annunciation falls on Pascha (Easter Sunday) itself, a coincidence which is called Kyriopascha, then it is celebrated jointly with the Resurrection, which is the focus of Easter. Due to these and similar rules, the rubrics surrounding the celebration of the feast are the most complex of all in Orthodox Christian liturgics.
Ephraim the Syrian taught that the date of the conception of Jesus Christ fell on 10 Nisan on the Hebrew calendar, the day in which the passover lamb was selected according to Exodus 12 (Hymn 4 on the Nativity). Some years 10 Nisan falls on 25 March, which is the traditional date for the Feast of the Annunciation and is an official holiday in Lebanon.
In art Edit
The Annunciation has been one of the most frequent subjects of Christian art. Depictions of the Annunciation go back to early Christianity, with the Priscilla catacomb including the oldest known fresco of the Annunciation, dating to the 4th century. It has been a favorite artistic subject in both the Christian East and as Roman Catholic Marian art, particularly during the Middle Ages and Renaissance, and figures in the repertoire of almost all of the great masters. The figures of the virgin Mary and the angel Gabriel, being emblematic of purity and grace, were favorite subjects of Roman Catholic Marian art, where the scene is also used to represent the perpetual virginity of Mary via the announcement by the angel Gabriel that Mary would conceive a child to be born the Son of God.
Works on the subject have been created by artists such as Sandro Botticelli, Leonardo da Vinci, Caravaggio, Duccio, Henry Ossawa Tanner, Jan van Eyck, and Murillo among others. The mosaics of Pietro Cavallini in Santa Maria in Trastevere in Rome (1291), the frescos of Giotto in the Scrovegni Chapel in Padua (1303), Domenico Ghirlandaio's fresco at the church of Santa Maria Novella in Florence (1486), and Donatello's gilded sculpture at the church of Santa Croce, Florence (1435) are famous examples.
The Annunciation by Johann Christian Schröder, c. 1690
The Annunciation in Russian art, 14th century.
The Annunciation in Armenian art by Toros Taronetsi, 1323
Hans Leo Hassler composed a motet Dixit Maria, setting Mary's consent. Johann Sebastian Bach and others composed cantatas for the feast of the annunciation which is still celebrated in the Lutheran Church, such as Wie schön leuchtet der Morgenstern, BWV 1.
See also Edit
- Annunciade, religious order
- Annunciation of Ustyug
- Basilica of the Annunciation
- Chronology of Jesus
- Expectation of the Blessed Virgin Mary
- Greek Orthodox Church of the Annunciation, Nazareth
- Incarnation (Christianity)
- Order of the Most Holy Annunciation
- Roman Catholic Marian art
- Perpetual Virginity of Mary
- For full text of the apocryphal Gospel of James, see for instance here under "Chapter 11: The Annunciation".
- In Eastern Orthodoxy, Mary is referred to as Theotokos (Greek: Θεοτόκος, from Θεο, theo-, 'God', and τοκος, tokos, 'bearer').
- Purity is a wider concept than virginity, which is comprised within it, but which relates to a physical aspect only of purity.
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- Luke 1:28
- Matthew 1:18–23
- Dead Sea scrolls manuscript Q4Q246, translated in "An Unpublished Dead Sea Scroll Text Parallels Luke's Infancy Narrative", Biblical Archaeology Review, April/May 1990
- VanderKam, James C.; Flint, Peter W. (2005). The meaning of the Dead Sea scrolls: Their significance for understanding the Bible, Judaism, Jesus, and Christianity. Continuum. p. 335. ISBN 0-567-08468-X.
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- "The Annunciation and St Augustine". The Annunciation and St Augustine. Retrieved 2020-05-26.
- The Oxford Companion to Christian Art and Architecture by Peter Murray and Linda Murray 1996 ISBN 0-19-866165-7 page 23
- Images of the Mother of God: by Maria Vassilaki 2005 ISBN 0-7546-3603-8 pages 158–159
- LaVerdiere, Eugene (2007). The Annunciation To Mary. p. 29. ISBN 1-56854-557-6.
- Ross, Leslie (1996). Medieval Art: A Topical Dictionary. p. 16. ISBN 0-313-29329-5.
- Baynes, T. S., ed. (1878), Encyclopædia Britannica, vol. 2 (9th ed.), New York: Charles Scribner's Sons, p. 90 ,
- Chisholm, Hugh, ed. (1911), , Encyclopædia Britannica, vol. 2 (11th ed.), Cambridge University Press, p. 78
- Chisholm, Hugh, ed. (1911), , Encyclopædia Britannica, vol. 16 (11th ed.), Cambridge University Press, p. 62
Further reading Edit
- Baxter, Roger (1823). . Meditations For Every Day In The Year. New York: Benziger Brothers.
- Knecht, Friedrich Justus (1910). . A Practical Commentary on Holy Scripture. B. Herder.