Amorium was a city in Phrygia, Asia Minor which was founded in the Hellenistic period, flourished under the Byzantine Empire, and declined after the Arab sack of 838. It was situated on the Byzantine military road from Constantinople to Cilicia. Its ruins and höyük ('mound, tumulus') are located under and around the modern village of Hisarköy, 13 kilometers east of the district center, Emirdağ, Afyonkarahisar Province, Turkey.
|Ἀμόριον (in Greek)|
|Alternate name||Amorion, ʿAmmūriye, Amūrīn, Hergen Kale|
|Location||Hisarköy, Afyonkarahisar Province, Turkey|
|Periods||Hellenistic to High Middle Ages|
|Associated with||Aesop (legendarily), Michael II|
|Events||Sack of Amorium|
Amorium is the Latinized version of its original Greek name Amorion (Greek: Ἀμόριον). Arab/Islamic sources refer to the city as ʿAmmūriye. Under Ottoman rule the site, which never regained importance, was called Hergen Kale.
The city minted its own coins beginning between 133 BC to 27 BC until the 3rd century AD, indicating its maturity as a settlement and military importance during the pre-Byzantine period. Amorium then must have been prestigious and prosperous. But early historical records that mention the city are strictly limited to a reference by Strabo, although it is expected that new discoveries will shed light on the city's Roman period and before.
The city was fortified by the emperor Zeno in the 5th century, but did not rise to prominence until the 7th century. Its strategic location in central Asia Minor made the city a vital stronghold against the armies of the Arab Caliphate following the Muslim conquest of the Levant. The city was first attacked by Muʿāwiya in 646. It capitulated to ‘Abd ar-Rahman ibn Khalid in 666 and was occupied by Yazid I in 669, then retaken by Constans II's general Andreas. Over the next two centuries, it remained a frequent target of Muslim raids (razzias) into Asia Minor, especially during the great sieges of 716 and 796. It became capital of the thema of Anatolikon soon after. In 742-743, it was the main base of Emperor Constantine V against the usurper Artabasdos, and in 820, an Amorian, Michael II, ascended the Byzantine throne, establishing the Amorian dynasty. This began the period of the city's greatest prosperity, when it became the largest city in Asia Minor. Its status however as the native city of the reigning dynasty also spelled its doom: in 838, the Caliph Al-Mu'tasim launched a campaign specifically against the city, which was captured and razed, an episode recounted in a poem of Abu Tammam.
The town was rebuilt, but was burned by Thamal al-Dulafi in 931. Nonetheless, it remained an active Byzantine city at least into the 11th century. Following the Battle of Manzikert, it was devastated by the Seljuks and a large proportion of its inhabitants were killed. Emperor Alexios I Komnenos defeated the Seljuks at Amorium in 1116, but the area was never recovered.
Amorium was a bishopric at latest by 431, when its bishop, Abraham or Ablabius, was at the Council of Ephesus. The acts of the earlier First Council of Constantinople (381) were signed by a priest, Tyrannus, of Amorium. Other bishops were Mysterius, who took part in the Council of Chalcedon in 451, Theodorus, in the Trullan Council of 692, Theodosius, in the Second Council of Nicaea in 787, and Bessarion in the Council of Constantinople (879). Theophilus was part of the mission that Photius sent to Rome about 20 years earlier.
In the Notitiae Episcopatuum of Pseudo-Epiphanius (c. 640), Amorium appears as a suffragan of Pessinus, capital of Galatia Salutaris. It appears with the same rank in another of the end of the 8th century. Soon afterwards, presumably as a result of citizens of Amorium taking the imperial throne, it became a metropolitan see with, as shown by the early 10th-century Notitiae Episcopatuum of Leo VI the Wise, five suffragan sees: Philomelium, Claneua, Docimium, Polybotus. and Pissia. There is no longer any mention of the see in the 14th-century Notitiae Episcopatuum.
Following the 838 sack, 42 officers and notables of Amorium were taken as hostages to Samarra (today in Iraq). Refusing to convert to Islam, they were executed there in 845, and became canonized as the "42 Martyrs of Amorium".
Amorium's site was long unknown, though its name appears on many maps of the 18th and 19th centuries. It was rediscovered by Richard Pococke in 1739, but the first visit by a western scholar was by the English geologist William John Hamilton in 1836; subsequently, maps placed it more accurately.
In 1987, R.M. Harrison of Oxford University conducted a preliminary survey of the site, with excavations being started in 1988. From its inception the Amorium Excavations Project has been principally concerned with investigating post-classical, Byzantine Amorium. During 1989 and 1990, an intensive surface survey was conducted of the man-made mound in the upper city. In 2001, Ali Kaya made a geophysical survey of the church found in the upper city, although a full excavation has yet to be undertaken. The Project is sponsored by the British Institute of Archaeology at Ankara and funded by grants from various institutions in the United States including the Adelaide and Milton De Groot Fund at The Metropolitan Museum of Art and the Friends of Amorium.
After more than 20 years of British led excavation at Amorium, fieldwork restarted in 2014 with a new Turkish team under the direction of Doçent Doktor Zeliha Demirel Gökalp of Anadolu University, based at Eskisehir. Amorium Excavations Project retains its character of international collaboration with foreign institutions, like the Institute of Mediterranean Studies of Foundation for Research & Technology – Hellas.
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- C.S. Lightfoot, "Coins at Amorium" in Constantina Katsari et al., The Amorium Mint and the Coin Finds, Amorium Reports 4, p. 5
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- http://www.amoriumexcavations.org accessed 02/08/08.
- Life of Aesop (10th century manuscript of 1st century text), cited in Tomas Hägg, The Art of Biography in Antiquity, p. 101
- Ivison, Eric A. (2007). "Amorium in the Byzantine Dark Ages (seventh to ninth centuries)". In Henning, Joachim. Post-Roman Towns, Trade and Settlement in Europe and Byzantium, Vol. 2: Byzantium, Pliska, and the Balkans. de Gruyter. pp. 25–59. ISBN 978-3-11-018358-0.
- Karolidis, Pavlos (1908). Η πόλις Αμόριον εν τη χριστιανική και μωαμεθανική ιστορία και ποιήσει [The city of Amorion in Christian and Mohammedan history and poetry] (in Greek). Athens: Τύποις Π. Δ. Σακελλαρίου.
- Kazhdan, Alexander, ed. (1991). Oxford Dictionary of Byzantium. Oxford University Press. pp. 79–80. ISBN 978-0-19-504652-6.
- Lightfoot, Chris (2006). Amorium: A Byzantine City in Anatolia - An Archaeological Guide. Istanbul: Homer Kitabevi. ISBN 975-8293-80-X.
- This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "article name needed". Catholic Encyclopedia. New York: Robert Appleton.