Venus de Milo
The Venus de Milo (Greek: Αφροδίτη της Μήλου, Aphroditi tis Milou) is an ancient Greek statue and one of the most famous works of ancient Greek sculpture. Initially it was attributed to the sculptor Praxiteles, but based on an inscription that was on its plinth, the statue is now thought to be the work of Alexandros of Antioch.
|Venus de Milo|
|Greek: Αφροδίτη της Μήλου|
|Artist||Alexandros of Antioch|
|Year||Between 130 and 100 BC|
|Dimensions||203 cm (80 in)|
|Condition||Arms broken off; otherwise intact|
|Location||Louvre Museum, Paris, France|
Created sometime between 130 and 100 BC, the statue is believed to depict Aphrodite, the Greek goddess of love and beauty. However, some scholars claim it is the sea-goddess Amphitrite, venerated on Milos. It is a marble sculpture, slightly larger than life size at 203 cm (6 ft 8 in) high. Part of an arm and the original plinth were lost following the statue's discovery. It is currently on permanent display at the Louvre Museum in Paris. The statue is named after Aphrodite's Roman name, Venus, and the Greek island of Milos, where it was discovered.
The Venus de Milo's arms are missing, for unknown reasons.[page needed] There is a filled hole below her right breast that originally contained a metal tenon that would have supported the separately carved right arm.
Discovery and historyEdit
It is generally asserted that the Venus de Milo was discovered on 8 April 1820 by a peasant named Yorgos Kentrotas, inside a buried niche within the ancient city ruins of Milos. Milos is the current village of Trypiti, on the island of Milos (also called Melos, or Milo) in the Aegean, which was then a part of the Ottoman Empire.
Elsewhere, the discoverers are identified as Yorgos Bottonis and his son Antonio. Paul Carus gave the site of discovery as "the ruins of an ancient theater in the vicinity of Castro, the capital of the island", adding that Bottonis and his son "came accidentally across a small cave, carefully covered with a heavy slab and concealed, which contained a fine marble statue in two pieces, together with several other marble fragments. This happened in February, 1820". He apparently based these assertions on an article he had read in the Century Magazine.
The Australian historian Edward Duyker, citing a letter written by Louis Brest who was the French consul in Milos in 1820, asserts the discoverer of the statue was Theodoros Kendrotas and that he has been confused with his younger son Giorgios (known phonetically as Yorgos) who later claimed credit for the find. Duyker asserts that Kendrotas was taking stone from a ruined chapel on the edge of his property – terraced land that had once formed part of a Roman gymnasium – and that he discovered an oblong cavity some 1.2 x 1.5 metres deep in the volcanic tuff. It was in this cavity, which had three wings, that Kendrotas first noticed the upper part of the statue.
Notwithstanding these anomalies, the consensus is that the statue was found in two large pieces (the upper torso and the lower draped legs) along with several herms (pillars topped with heads), fragments of the upper left arm and left hand holding an apple, and an inscribed plinth.
In 1871, during the Paris Commune uprising, many public buildings were burned. The Venus de Milo statue was secreted out of the Louvre Museum in an oak crate and hidden in the basement of the Prefecture of Police. Although the Prefecture was burned, the statue survived undamaged.
In the autumn of 1939, the statue was packed for removal from the Louvre in anticipation of the outbreak of war. Scenery trucks from the Comédie-Française transported the Louvre's masterpieces to safer locations in the countryside. During World War II, the statue was sheltered safely in the Château de Valençay, along with the Winged Victory of Samothrace and Michelangelo's Slaves.
The great fame of the Venus de Milo during the nineteenth century owed much to a major propaganda effort by the French authorities. In 1815, France had returned the Venus de' Medici (also known as the Medici Venus) to the Italians, after it had been looted by Napoleon Bonaparte. The Medici Venus, regarded as one of the finest classical sculptures in existence, caused the French to promote the Venus de Milo as a greater treasure than that which they recently had lost. The statue was praised dutifully by many artists and critics as the epitome of graceful female beauty. However, Pierre-Auguste Renoir was among its detractors, labelling it a "big gendarme".[page needed]
In February 2010, the German magazine Focus featured a doctored image of this Venus giving Europe the middle finger, which resulted in a defamation lawsuit against the journalists and the publication. They were found not guilty by the Greek court.
In popular cultureEdit
Film and televisionEdit
In Disney's Hercules, there is a scene where Hercules skips a stone and accidentally breaks off both arms.
The song "Brown Eyed Handsome Man", written by Chuck Berry and covered by Buddy Holly contains the lyrics: "The Venus de Milo was a beautiful lass. She held the world in the palm of her hand. She lost both her arms in a wrestling match to win a brown eyed handsome man."
The popular Lewis E. Gensler and Leo Robin song "Love Is Just Around the Corner" contains the lyrics "Venus de Milo was noted for her charms, But strictly between us, you're cuter than Venus, And what's more you've got arms."
On 3 October 2012, French activists belonging to Femen protested against rape by standing topless in front of the Venus de Milo. The activists shouted, "We have hands to stop rape". They stated they chose the Venus de Milo because it has no arms, arguing this best symbolizes a woman’s helplessness and vulnerability. This protest followed an incident in Tunisia where a woman faced charges of indecency after she said she was raped by police officers.
- "Aphrodite Known Venus de Milo". Louvre.fr. France.
- Curtis 2003.
- Venus de Milo at the Encyclopædia Britannica
- Carus, Paul (1916). The Venus of Milo: An Archeological Study of the Goddess of Womanhood. Open Court Publishing Company. p. 2. Retrieved 6 April 2018.
- Duyker 2014, pp. 61–62.
- McCullough, David. The Greater Journey. p. 326.
- "Criticises museum sculpture settings" (pdf). The New York Times. 21 May 1920. Retrieved 30 January 2011.
- Nicholas 1995, p. 55
- Nicholas 1995, p. 87
- Bonazzoli, Francesca; Robecchi, Michele (2014). Mona Lisa to Marge: How the World's Greatest Artworks Entered Popular Culture. New York: Prestel. ISBN 9783791348773.
- "Venus de Milo with Drawers (and PomPoms)". archive.thedali.org. Retrieved 21 August 2019.
- Brent, Burt (2008). "The Reconstruction of Venus: Following Our Legacy". Plastic and Reconstructive Surgery. 121 (6): 2170. doi:10.1097/PRS.0b013e318170a7b6.
- Diehn, Sonya Angelica (1 December 2011). "Greece Pursues Venus Defamation Case". Courthouse News Service. Retrieved 7 December 2011.
- "Griechisches Gericht spricht FOCUS-Journalisten frei" [Greek Court acquits Focus journalists]. Burda Newsroom (in German). 3 April 2012. Archived from the original on 15 July 2012.
- "Topless at the Louvre: FEMEN activists stage anti-rape protest — RT". Rt.com. Archived from the original on 13 October 2012. Retrieved 19 November 2012.
- Curtis, Gregory (2003). Disarmed: The Story of the Venus de Milo. New York: Alfred A. Knopf. ISBN 978-0375415234. OCLC 51937203.
- Duyker, Edward (2014). Dumont d’Urville: Explorer and Polymath. Dunedin, New Zealand: Otago University Press. ISBN 978-1877578700.
- Nicholas, Lynn H. (May 1995) . The Rape of Europa: The Fate of Europe's Treasures in the Third Reich and the Second World War. New York City: Vintage Books. ISBN 978-0-679-40069-1. OCLC 32531154.
- Venus de Milo: The Oxford Dictionary of Art
- James Grout, Venus de Milo, part of the Encyclopædia Romana