Vardan Areveltsi (Armenian: Վարդան Արևելցի; Vardan the Easterner, circa 1198 – 1271 AD) was a thirteenth-century Armenian historian, geographer, philosopher and translator. In addition to establishing numerous schools and monasteries, he also left behind a rich contribution to Armenian literature. He is well known for writing Havakumn Patmutsyun (Historical Compilation), one of the first ever attempts to write a history of the world by an Armenian historian.
|Other names||Vardan Mec|
|Education||Goshavank, Khornashat Monastery|
|Occupation||Historian, geographer, philosopher|
|Known for||Historical Compilation|
Vardan was born in Gandzak in 1198. He received his education at a school in Gandzak and at Nor Getik Monastery (later known as Goshavank), where he was student of the prominent scholar Mkhitar Gosh. He continued his studies at the Khornashat monastery in Tavush, learning literature, grammar, and theology. He also learned several languages while at Khornashat, mastering Hebrew, Greek, Latin and Persian. In 1235, Vardan became a vardapet and put his experience in education into action: he opened a school at St. Andre monastery in Kayenaberd and taught there from 1235 to 1239 and from 1252 to 1255. In 1239, he left Armenia for Jerusalem and on his return journey, traveled through the Armenian Kingdom of Cilicia, where he was a guest in the royal court of Het'um I. He remained in Cilicia long enough to participate in the 1243 ecumenical council in the capital at Sis. Vardan returned home in 1245, bringing along with him the canon laws that were decided upon at Sis.
Educational and ecclesiastical activityEdit
Three years later, Vardan traveled to the Cilician Armenia once more, this time participating in the governmental and social affairs of the kingdom. He was a fierce opponent of what he saw as the encroachment of the Orthodox Byzantine and Catholic churches in Cilician Armenia and fought diligently to counter their influences. While in Cilicia, Vardan also worked with Catholicos Constantine Bardzraberdtsi to write an ecclesiastical treatise entitled "Didactic Paper", which was intended for use in eastern Armenia. His religious activities also included writing a letter to the Pope in regards to the latter's attempts to extend Catholicism in the kingdom and his participation in another ecumenical council in 1251 in Sis.
In 1252, Vardan returned to Armenia and began organizing an ecumenical council that would convene in Haghpat and Dzagavan. Returning to educational life, he also established institutions for learning at the monasteries of Saghmosavank, Teghenyats, Aghjots, and Khorakert. He remained an instructor at Haghpat for several years until 1255, when he traveled to Khor Virap, establishing a seminary there. At Khor Virap, he introduced a curriculum which included philosophy, logic, oratory, and grammar. Many of his pupils went on to become notable Armenian intellectuals, including Gevork Skevṛatsi, Hovhannes Yerznkatsi, Nerses Mshetsi, and Grigor Bjnetsi. In 1264, Vardan also played an important role as a negotiator when he went to Tabriz, where the Mongol leader Hulagu Khan was residing. He brokered an agreement which gave special privileges to the Armenians living under the yoke of the Mongol Empire and settled a deal on the collection of levies and taxes. Vardan's ties with the Mongols were especially intimate, as he was allowed to become the religious adviser of Hulagu Khan's wife, Doquz Khatun, who happened to be a Nestorian Christian.
Vardan died in 1271 in Khor Virap, bequeathing a significant literary legacy which encompassed Armenia's political, cultural, religious, and social lives.
Over 120 works attributed to Vardan Areveltsi have been preserved. Among his most significant works is a 66 item collection called Lutsmunk i Surb Grots (better known as Zhghlank, or Chats), which was written at the request of King Het'um I. It is written in the vernacular tongue, making it easily comprehensible and concerns itself with many questions related to the nature of life (nature, the formation of celestial bodies, astronomy, botany and zoology, language, philosophical questions revolving around man, music, etc.). For example, a critical observation Vardan makes in this work is his expression in the belief that, "nothing outside of nature moves nor stops; motion is not solely the movement of one place to another, but an inner transformation which moves from one state to another."
However, Vardan's most important work is his Havakumn Patmutsyun (Historical Compilation). Much like Movses Khorenatsi's History of Armenia, Havakumn Patmutsyun is an attempt to trace Armenian history from its beginnings to the present day. But the work is also significant for attempting to document the history of the entire world. Starting with the Tower of Babel and the epic battle between Hayk and Bel, the history ends with the death of Constantine I Bardzraberdtsi's death in 1267. It is, however, considered more a chronicle, rather than the histories written by traditional Armenian authors.
Vardan also translated many foreign works into Armenian. One of the most significant was Michael the Syrian's Chronicle translation in 1248. Other translated works included conversations and works on philosophy, theology, which were translated from Greek, Latin, and Syriac.
- Robert W. Thomson. Vardan Arevelc'i // Christian-Muslim Relations. A Bibliographical History. (1200-1350) / Edited by David Thomas and Alex Mallett. — BRILL, 2012. — Vol. 4. — P. 444 "Vardan was known as Arevelc'i ('from the East'), or Mec ('great') to distinguish him from numerous other Vardans."
- The Cambridge History of Iran / Edited by J. A. Boyle. — Cambridge University Press, 1968. — Vol. 5. — p. 42.:"The 7th/13th-century Armenian historian Vardan calls Toghril "leader of the Doger", another Oghuz tribe, who, unlike the Qiniq, did play a significant role in northern Iran "
- (in Armenian) Hovhannisyan, Petros. «Վարդան Արևելցի» (Vardan Areveltsi). Armenian Soviet Encyclopedia. vol. xi. Yerevan: Armenian Academy of Sciences, 1985, pp. 312-313.
- Lane, George E. (2003). Early Mongol Rule in Thirteenth-Century Iran: A Persian Renaissance. London: Routledge. p. 13. ISBN 0-415-29750-8.
- Hacikyan, Agop Jack, Gabriel Basmajian, Edward S. Franchuk, and Nourhan Ouzounian (2002). The Heritage of Armenian Literature, Vol. 2: From the Sixth to the Eighteenth Century. Detroit: Wayne State University, p. 486. ISBN 0-8143-3023-1.
- Hacikyan et al. Heritage of Armenian Literature, p. 487.