Srinivasan Rangan

Annapurna Devi
Annapurna Devi
nourishment
Affiliation	Devi/Shakti
Consort	Shiva

Annapurna or Annapoorna is the Hindu Goddess of nourishment. Anna means food and grains. Purna means full, complete and perfect. Annapurna is the respected Supreme Goddess who is full, complete and perfect in food and grains. She is the symbol for the One who grants nourishment on every level.

She is called the Supreme Goddess of the city of Kasi (now known as Varanasi, U.P., India). Kasi is the City of Light. Ka means the cause, a means the manifestation of consciousness, sa means peace and I is the causal body. Kasi is also the place which causes consciousness to manifest the highest peace of the causal body. And She is the Supreme Goddess of the City of Kasi.

She is the consort of Shiva.

Evolution and Legends

Once Shiva told his consort Parvati that the world is an illusion and that even food is just part of this illusion (Maya).

The Divine Mother who is worshipped as the manifestation of all material things, including food, became angry. To demonstrate the importance of her manifestation of all that is material she disappeared from the world.

Her disappearance brought time to a standstill and the earth became barren. There was no food to be found anywhere and all the beings suffered from the pangs of hunger.

Seeing all the suffering, Mother Parvati was filled with compassion and reappeared in Kasi and set up a Kitchen.

Hearing about her return, Shiva ran to her and presented his bowl in alms saying, "Now I realise that the material world, like the spirit, cannot be dismissed as an illusion." Parvati smiled and fed Shiva with her own hands.

Since then Parvati is worshipped as Annapurna, the Goddess of Nourishment.

Epithets

Annapurna has many names. The Annapurna Sahasranam presents her one thousand names and the Annapurna Shatanama Stotram contains 108 of her names. She is variously described as:

She who is full, complete and perfect with food and grains She who gives nourishment She who is the strength of Shiva She who is the grantor of knowledge She who takes away all fear She who is the Supreme welfare She who manifests truth and efficiency She who is beyond Maya She who is the cause of creation and dissolution

Iconography

Physically, goddess Annapurna is described as holding a golden ladle adorned with various kinds of jewels in her right hand and a a vessel full of delicious porridge in her left. She is seated in a throne and in some depictions Lord Shiva is shown standing to her right with a begging bowl begging her for alms

It is said that she does not eat a morsel unless all her devotees have been fed in her temple.

Worship

She is worshipped through the recitation of her thousand names and her one hundred and eight names. The Sri Annapurna Ashtakam composed by Shankaracharya is chanted by several devout Hindus around the world as a prayer for nourishment, wisdom, and renunciation. Before partaking of any food, Hindus chant the following prayer:

“Oh Annapurna, who is always full, complete, and perfect. Beloved energy of Lord Shiva, for the attainment of perfection in wisdom and renunciation, give me alms, Parvati.

My mother is Goddess Parvati, my father is the Supreme Lord Maheswara. My relatives are the devotees of Lord Shiva, and the three worlds are my Motherland.”

The Annapurna Vrat Katha containing stories of her devotees are also recited by her devotees.

Temples

The most well-known temple dedicated to Goddess Annapurna is in Varanasi, U.P., India. Adjacent to the Sanctum of the Goddess is the Kasi Viswanath temple. The two are separated only by a few yards. Annapurna is regarded as the queen of Varanasi alongside her husband Vishweshwar (Shiva), the King of Varanasi.

In the temple, at noon time, food offerings to the Goddess are distributed to the elderly and disabled daily. During the Autumn Navaratri food is distributed on a larger scale.

References

^ Swami Satyananda Saraswati, Annapurna Puja and Sahasranam (ISBN 18-87472-85-1)
^ Diana L. Eck, Banaras: City of Light (ISBN 81-87936-00-2)

External links