User:Phlsph7/Ethics - history

History

Main article: History of ethics

According to Laozi's teachings of Daoism, humans should aim to live in harmony with the natural order of the universe.

The history of ethics studies how moral philosophy has developed and evolved in the course of history. It has its origin in the ancient civilizations. In ancient Egypt, the concept of Maat was used as an ethical principle to guide behavior and maintain order by emphasizing the importance of truth, balance, and harmony. In ancient India, the Vedas and Upanishads were written as the foundational texts of Hindu philosophy and discussed the role of duty and the consequences of one's actions. Buddhist ethics also originated in ancient India and advocated compassion, non-violence, and the pursuit of enlightenment. Ancient China saw the emergence of Confucianism, which focuses on moral conduct and self-cultivation by acting in accordance with virtues, and Daoism, which teaches that human behavior should be in harmony with the natural order of the universe.

In ancient Greece, Socrates emphasized the importance of inquiry into what a good life is by critically questioning established ideas and exploring concepts like virtue, justice, courage, and wisdom. According to Plato, to lead a good life means that the different parts of the soul are in harmony with each other. For Aristotle, a good life is associated with being happy by cultivating virtues and flourishing. The close relation between right action and happiness was also explored by Hellenistic schools of Epicureanism, which recommended a simple lifestyle without indulging in sensory pleasures, and Stoicism, which advocated living in tune with reason and virtue while practicing self-mastery and becoming immune to disturbing emotions.

Ethical thought in the medieval period was strongly influenced by religious teachings. Christian philosophers interpreted moral principles as divine commands originating from God. Thomas Aquinas developed natural law ethics by claiming that ethical behavior consists in following the laws and order of nature, which he believed were created by God. In the Islamic world, philosophers like Al-Farabi and Avicenna synthesized ancient Greek philosophy with the ethical teachings of Islam while emphasizing the harmony between reason and faith. In medieval India, philosophers like Adi Shankara and Ramanuja saw the practice of spirituality to attain liberation as the highest goal of human behavior.

G. E. Moore's book Principia Ethica was partly responsible for the emergence of meta-ethics in the 20th century.

Moral philosophy in the modern period was characterized by a shift toward a secular approach to ethics. Thomas Hobbes identified self-interest as the primary drive of humans. He concluded that it would lead to "a war of every man against every man" unless a social contract is established to avoid this outcome. David Hume thought that only moral sentiments, like empathy, can motivate ethical actions while he saw reason not as a motivating factor but only as what anticipates the consequences of possible actions. Immanuel Kant, by contrast, saw reason as the source of morality. He formulated a deontological theory, according to which the ethical value of actions depends on their conformity with moral laws independent of their outcome. These laws take the form of categorical imperatives, which are universal requirements that apply to every situation. Another influential development in this period was the formulation of utilitarianism by Jeremy Bentham and John Stuart Mill. According to the utilitarian doctrine, actions should promote happiness while reducing suffering and the right action is the one that produces the greatest good for the greatest number of people.

An important development in 20th-century analytic philosophy was the emergence of metaethics. Significant early contributions to this field were made by G. E. Moore, who argued that moral values are essentially different from other properties found in the natural world. R. M. Hare followed this idea in formulating his prescriptivism, which states that moral statements are commands that, unlike regular judgments, are neither true nor false. Another development in this period was the revival of ancient virtue ethics by philosophers like Philippa Foot. In continental philosophy, phenomenologists such as Max Scheler and Nicolai Hartmann built ethical systems based on the claim that values have objective reality that can be investigated using the phenomenological method. Existentialists like Jean-Paul Sartre, by contrast, held that values are created by humans and explored the consequences of this view in relation to individual freedom, responsibility, and authenticity. This period also saw the emergence of feminist ethics, which questions traditional ethical assumptions associated with a male perspective and puts alternative concepts, like care, at the center.

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