Early Life and Education

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Tait was born in Edinburgh, Scotland, the son of Archibald Campbell Tait, a lawyer, and Isabella Stewart Lawson, of Leven.  He attended primary school at an independent school called Heriot’s Hospital, where he showed exceptional promise.  In 1860, the 15-year-old Tait won a scholarship and attended the University of Edinburgh as a student of Arts. He subsequently changed course to study medicine. Among his greatest influences was James Syme, the University's Chair of Clinical Surgery. Tait considered Syme to be a remarkable surgeon who emphasized care and cleanliness, and he particularly admired Syme's taste for controversy[1]. One of Syme's closest students was Joseph Lister, with whom Tait would later have significant disputes with over the rivaling practices of Antisepsis and Asepsis. Tait graduated and received his Licentiate of the Royal College of Physicians in 1866. He did not receive a Bachelor of Medicine degree[2].

Career and Work

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Early Work

Tait worked as a resident surgeon at the Clayton Hospital in Wakefield as a resident surgeon from 1866 until 1870, when he took over a private practice in Birmingham. He became an active member of the British Medical Association, and in this position became known as an "offensive and invidious"[1]. Members of the group saw him as antagonistic and overstepping his place. Despite this opposition, Tait desired acceptance in London. As such, he attended meetings in London societies and pursued a fellowship at the Obstetrical Society of London.

From around this time until 1879 he also took a job at Midland Institute as a physiology and biology lecturer. In addition, Tait devoted significant efforts towards supporting Arthur Chamberlain, who was working on developing a hospital exclusively for women. Chamberlain and Tait were successful, and Tait worked as a member of this hospital's staff until 1893, when he resigned[2].

Vivisection

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Tait was a strong and outspoken opponent of Vivisection, the practice of surgery on animals for the sake of instruction and practice. He argued that there were four strong arguments against this practice:

  • Abstract Morality: Tait argued that vivisection was a selfish act in which humans forced living animals to suffer in order for their own benefit.
  • Political Avenue: Tait argued that the only people outside of medical fields who supported vivisection were the rich. These proponents acted as "amateur poultry butchers" and took to maiming pheasants for fun. As such, the less wealthy saw supporting vivisection as enabling the frivolous and wasteful lifestyles of the wealthy.
  • Religion: Tait considered Evolution as an aspect of his religious beliefs. He claimed that, as humans share a history with lesser animals, they deserve equal rights. As such, despite their inability to speak for themselves, they should be treated with care and respect as one would treat a human being.
  • Scientific Inquiry: Tait argued that it remained uncertain as to whether vivisection has, on the whole, led to a decrease in suffering through the expansion of human knowledge. To Tait, any argument for vivisection should be absolutely decisive with no ambiguity, and he did not believe this was even possible[2].

Asepsis

Tait was suspicious of the prevailing practice of antisepsis, advocated for by Joseph Lister.  The two doctors agreed that it was necessary for surgeons to ensure that their hands and instruments were clean in order to reduce the risk of infection.  Lister argued that surgical cleanliness could only be achieved through sterilization, which required the use of compounds like carbolic acid. Unlike Lister,Tait used nothing more than boiling water for cleaning his instruments and yet had similar results. Tait was able to achieve exceptional results in his surgery using his techniques, as they were simple, low-cost, effective, and not limited by the presence of chemicals.[3]

Later life

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Tait's career began to decline in 1892. Due to his lifelong history of advocating for new techniques and against common practices (e.g. vivisection and antisepsis), there were many who saw him as an enemy and a nuisance.  Tait’s productivity slowed to a halt due to his declining health, along with two legal situations.  The first of these was a lawsuit from Andrew Denholm, and the second was a threat to bring action against Tait for supposedly seducing a nurse.

In his retirement, Tait continued to stay active within medicine. Many younger doctors respected and admired him, and he regularly contributed to meetings at several Medical Institutions. He died in 1899, at the age of 54, of chronic Nephritis and Uremia, after a week and a half of severe illness. He remained lucid in his final days, and left instructions that his body be buried in a cave near his home[3]. At the time of his death, several of his contemporaries published writings in praise of his medical advances, character, and work at hospitals for poor women[1].

  1. ^ a b c McKay, W.J. Stewart (1922). Lawson Tait: His Life and Work. New York: William Wood and Company.
  2. ^ a b c Risdon, Wilfred (1967). Lawson Tait: A Biographical Study. London: The National Anti-Vivisection Society Limited. pp. 14–17.
  3. ^ a b Shepherd, John A. (1980). Lawson Tait: The Rebellious Surgeon (1845-1899). Lawrence, Kansas: Coronado Press.