User:Fadix/Armenian Genocide

The Armenian Genocide

The Armenian Genocide (also known as the Armenian Holocaust or the Armenian Massacre) is a term which refer to the forced mass evacuation and related deaths of hundreds of thousands or over a million Armenians, during the government of Young Turks from 1915 to 1917 in Ottoman Empire. Several facts in connection with the event are a matter of ongoing dispute between parts of the international community and Turkey. Although it is generally agreed that events said to comprise was is termed the Armenian Genocide did occur, the Turkish government rejects that it was genocide, on the alleged basis that the deaths among the Armenians, were not a result of a state-sponsored plan of mass extermination, but from the result of inter-ethnic strife, disease and famine during the turmoil of World War I.

Despite this thesis, most Armenian, Western, and an increasing number of Turkish scholars believe that the massacres were a case of genocide. For example, most Western sources point to the sheer scale of the death toll. The event is also said to be the second-most studied case of genocide, and often draws comparison with the Holocaust. A growing list of countries, as discussed below, have officially recognized and accepted its authenticy as Genocide.

Armenians In Anatolia

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In 1914, before World War I, there were an estimated two million Armenians in the Ottoman Empire, the vast majority of whom were of the Armenian Apostolic faith, with a small number of the Armenian Catholic and Protestant faiths. Until the late 19th century, the Armenians were referred to as millet-i sadika (loyal nation) by the Ottomans, as it is said they were living in harmony with other ethnic groups across the Empire without any major conflict with the central authority — this despite religious and ethnic differences and the Christian Armenians being subject to Islamic dhimmi laws, which gave them fewer legal rights than Muslims. While the Armenian population in Eastern Anatolia was large and clustered, there was also a considerable community of Armenians in the West, many in the capital city of Istanbul, where a substantial community remains to this day. The communities in Eastern Anatolia suffered the heaviest human losses. As a result of the events, thousands of Armenians fled to independent and semi-independent Muslim countries such as Egypt, Lebanon and Iran in what is known as the "Armenian Exodus". There are still large Armenian communities living as minorities in these countries today.

Before The Genocide

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During the second half of the 19th century, Armenians started embracing nationalism, along with the other minority groups of Anatolia, such as Greeks and Bulgarians. Despite pressure on the sultan Abdul Hamid by Western European countries about the Armenian Question, massacres only increased: according to Western accounts, 100,000 to 300,000 Armenians were killed within the Empire between 1894 and 1897.

Before World War I, the Ottoman Empire came under the government of the Young Turks. At first some Armenian political organizations supported the Young Turks, in hopes that there would be a significant change due to a variety of Abdul Hamid's policies towards the general and the Armenian population. In this respect, many Armenians were elected to the Ottoman Parliament, where some remained throughout World War I.

In 1914, the Ottoman government passed a new law to support the war effort that required all enabled adult males up to the age of forty-five to either be recruited in the Ottoman army or to pay special fees in order to be excluded from service which would still be used in the war effort. By this law, most able-bodied men were removed from their homes, leaving only the women, children, and elderly by themselves. Most of the Armenian recruits were later turned into road laborers, and many were executed.

Following the Ottoman Empire's entry into World War I, Imperial Russia invaded Eastern Anatolia, where the Armenian and Muslim communities were interleaved. Taking advantage of common religion and the recent discomfort of the Armenian community in the Ottoman Empire, Russia promoted Armenian nationalism, and there were many Russian-Armenians in the Russian army. At the same time, some Armenians had begun advocating an independent state.

The Armenian Genocide

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On April 24 1915, the Young Turk government arrested several hundred - or, according to Turkish records, over two thousand[1] - Armenian intellectuals. It is believed that most of these were soon executed. This was quickly followed by orders for the forced evacuation of hundreds of thousands - possibly over a million - Armenians from across all of Anatolia (except parts of the western coast) to Mesopotamia and what is today Syria. Many went to the Syrian town of Deir ez-Zor and the surrounding desert. It is also claimed that the government did not provide any facilities to care for the Armenians during their evacuation, nor when they arrived. Some records suggest that the Ottoman troops escorting the Armenians as a matter of course not only allowed others to rob, kill, and rape the Armenians, but often participated in this activity themselves. The forseeable consequence was a significant number of human losses.

 
Starved Armenian children

After the recruitment of most men and the arrests of certain intellectuals, widespread massacres have been reported taking place throughout the Ottoman Empire. In Van, it is said that the governor Jevdet under the pretext of preventing an Armenian rebelion justified the encircling of the town by the Ottoman army.[2] Turkish authors on the other hand, report an Armenian revolution in Van during the same period.[3]

The Ottoman government ordered the evacuation or deportation of many Armenians living in Anatolia to Syria and Mesopotamia; it is believed that over a million were deported.[4][5][6]The word "deportation" could be considered as misleading (and some would prefer the word "relocation", as the former means banishment outside a country's borders; it is said that Japanese-Americans, for example, were not "deported" during World War II). Many scholars believe that the evacuations were, in practice, a method of mass execution which led to the deaths of many of the Armenian population by forcing them to march endlessly through desert, without food or water or enough protection from local Kurdish or Turkish bandits, and that the members of the special organization were charged to escort the convoys (which meant their destruction).

The Camps

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File:Armeniangenocide1.jpg
Armenians burned in a village in Mus

It is believed that twenty-five or twenty-six major "concentration camps" (Deir ez-Zor, Ra's al-'Ain, Bonzanti, Mamoura, Intili, Islahiye, Radjo, Katma, Karlik, Azaz, Akhterim, Mounboudji, Bab, Tefridje, Lale, Meskene, Sebil, Dipsi, Abouharar, Hamam, Sebka, Marat, Souvar, Hama, Homs and Kahdem) existed,[7][8][9] under the command of Şükrü Kaya, one of the right hands of Talat Pasha. The majority of the camps were situated near the Iraqi and Syrian frontiers, and some were only temporary transit camps.[10] Others are said to have been used only as temporary mass burial zones—such as Radjo, Katma, and Azaz—that were closed in Fall 1915.[11] Some authors also maintain that the camps Lale, Tefridje, Dipsi, Del-El, and Ra's al-'Ain were built specifically for those who had a life expectancy of a few days.[12] Like in the cases of the Jewish KAPOs in the concentration camps, the majority of the guards inside the camps were Armenians.[13]

Even though nearly all the camps, including all the major ones, were said to have been open air, the rest of the mass killings in other minor camps, was not limited to direct killigs; but also to mass:

...people were also reported being thrown into the Sea(or lake).[24][25][26][27]

The Special Organization (Teşkilat-ı Mahsusa)

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File:Turkish-genocide-killed-more-than-one-and-a-half-million-Armenians.jpg
Armenians killed during the Armenian genocide

While there was an official special organization founded in December 1911 by the Ottoman government, the second organization that participated in what led to the destruction of the Ottoman Armenian community was founded by the lttihad ve Terraki. It technically appeared in July 1914 and was supposed to differ from the one already existing in one important point; mostly according to the military court, it was meant to be a "government in a government" (without needing any orders to act). Later in 1914, the Ottoman government decided to influence the direction the special organization was to take by releasing criminals from central prisons to be the central elements of this newly formed special organization. According to the Mazhar commissions attached to the tribunal as soon as November 1914, 124 criminals were released from Pimian prison. Many other releases followed; in Ankara a few months later, 49 criminals were released from its central prison. Little by little from the end of 1914 to the beginning of 1915, hundreds, then thousands of prisoners were freed to form the members of this organization. Later they were charged to escort the convoys of Armenian deportees. Vehib, commander of the Ottoman third army, called those members of the special organization, the “butchers of the human specy.” This organization was led by the Central Committee Members Doctor Nazim, Behaeddin Sakir, Atif Riza, and former Director of Public Security Aziz Bey. The headquarters of Behaeddin Sakir were in Erzurum, from where he directed the forces of the Eastern vilayets. Aziz, Atif and Nazim Beys operated in Istanbul, and their decisions were approved and implemented by Cevat Bey, the Military Governor of Istanbul.

According to the same commissions and other records, the criminals were chosen by a process of selection. They had to be ruthless butchers to be selected as a member of the special organization. The Mazhar commission, during the military court, has provided some lists of those criminals. In one instance, of 65 criminals released, 50 were in prison for murder. Such a disproportionate ratio between those condemned for murder; and others imprisoned for minor crimes is reported to have been generalized. This selection process of criminals was, according to some researchers in the field of comparative genocide studies, who specialize in the Armenian cases, clearly indicative of the government's intention to commit mass murder of its Armenian population. Also, according to records, physicians participated in the process of selection; health professionals were appointed by the war ministry to determine whether the selected convicts would be fit to apply the degree of savagery of killing that was required.

Military Trials, Istanbul, 1919

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Many of those responsible for the genocide were sentenced to death in absentia, after having escaped their trials in 1918. The accused succeeded in destroying the majority of the documents, that could be used as evidence against them, before they escaped. Admiral Calthorpe, the British High Commissionar, report about the destroying of documents: “Just before the Armistice, officials had been going to the archives department at night and making clean sweep of most of the documents.” Aydemir, S.S., on the other hand, writes in his "Makedonyadan Ortaasyaya Enver Pasa.": “Before the flight of the top Ittihadist leaders, Talat Pasa stopped by at the waterfront residence of one of his friends on the shore of Arnavudköy, depositing there suitcase of documents. It is said that the documents were burned in the basement's furnace. Indeed ... the documents and other papers of Ittihad's Central Committee are nowhere to be found.” The martial court established the will of the Ittheadists to eliminate the Armenians physically, via its special organization. The Court Martial, Istanbul, 1919: "The Court Martial taking into consideration the above-named crimes declares, unanimously, the culpability as principle factors of these crimes the fugitives Talat Pasha, former Grand Vizir, Enver Efendi, former War Minister, struck off the register of the Imperial Army, Cemal Efendi, former Navy Minister, struck off too from the Imperial Army, and Dr. Nazim Efendi, former Minister of Education, members of the General Council of the Union & Progress, representing the moral person of that party;... the Court Martial pronounces, in accordance with said stipulations of the Law the death penalty against Talat, Enver, Cemal, and Dr. Nazim."

The Position of Turkish Government

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Turkey does not accept that the deaths of 1915 were the result of a state intention to eliminate the Armenian people. Turkey holds the position that the deaths were the result of the turmoils of World War I and that the Ottoman Empire fought against Russian backed Armenian militia. There is also disagreement over the number of casualties, Turkey states that according to demographic studies there were fewer than 1.5 million Armenians living in the Ottoman Empire, suggesting figures of over a million Armenian deaths to be over inflated. Turkey believes the number of deaths to be ranging from 200,000 to 600,000 which it considers to be lower than the number of Muslims who perished between 1912-22. While according to Turkey for such reasons the Armenian massacres do not constitute genocide, its former Turkish Prime minister Bülent Ecevit, in April 2002, has a accused Israel of carrying genocide against the Palestinians, and a leading lawmaker from Turkey's governing Justice and Development Party has accused the United States of committing genocide in Fallujah.

More recently, lower figures of Armenian casualties were presented by Yusuf Halacoglu, the director of the Turkish history foundation. In his said calculations, he estimates that a total of 56 thousand Armenians perished during the period due to war conditions, and less than 10 thousand were actually killed. In his other research, he maintains that over 500,000 Turks were killed by Armenians. While the Turkish government now publicize those figures of Turks allegedly being killed by Armenians, still the other research of Halacoglu, which claims that lesser than 10 thousand Armenians were killed is still absent from the Turkish foreign affairs publications.

Turkey also criticizes similarities with the Holocaust, stating that unlike the Armenians, the Jewish population of Germany and Europe did not agitate for separation. Genocide scholars answer to those claims, that Holocaust revisionists also claim that the Jews agitated to destroy Germany by allying with the Soviet Union to bring Bolshevism into Germany, which according to them would mean the annihilation of the German people.

Those who support the genocide theses state that Turkey is denying its past and accuse it of suppressing international attempts to recognize a genocide. To support their positions, they point to the fact that mention of an Armenian genocide almost anywhere in the world was met with rebukes from Turkish Ambassadors, while mention of it in Turkey itself led to the possibility of prosecution.

There was a recent offer by the Turkish Prime Minister Recep Tayyip Erdogan in March 2005 inviting Turkish, Armenian and International historians to form a Commission to establish the events of 1915. The offer was accepted by Armenia but with a condition of having first good relations with the Turkish state.

Relations between Turkey and Armenia remain frozen. Turkey has closed its land borders with Armenia, citing Armenian control of Nagorno-Karabagh. Armenia has repeatedly declared that it is ready for relations and an open border without preconditions, however Turkey claims that opening its borders would show support for the occupation of Nagorno-Karabagh.

Turkish Intellectuals Who Support The Theses Of Genocide

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There are a number of Turkish intellectuals who support theses of genocide, including Ragip Zarakolu and Ali Ertem, as well as Taner Akçam and Halil Berktay, despite being protested strongly by some Turkish nationalists. Orhan Pamuk, a famous Turkish novelist, has also recently told the Swiss press that he believes that one million Armenians and 30,000 Kurds were killed in Turkey.

The reason why some Turkish intellectuals accept theses of genocide seems to lie behind three important factors. First, the fact that the organization members were criminals, and that those criminals were specifically sent to escort the Armenians, for them is enough evidence of a government criminal intention. Second, the fact that not only the Armenians living in the war zone were removed, according to them this plays against the theses of military necessity vehiculed by the Ottoman government. Thirdly, according to them, the thesis of simple relocation does not make sense, because there were no dispositions taken suggesting a “resettlement,” which could mean that the government did not expect that Armenians would survive. Dr. Taner Akçam, a Turkish specialist, writes about this point: “The fact that neither at the start of the deportations, nor en route, and nor at the locations, which were declared to be their initial halting places, were there any single arrangement, required for the organization of a people's migration, is sufficient proof of the existence of this plan of annihilation.”

Those Turkish intellectuals believe that 800,000 or more Armenians lost their lives during the events.

Official Recognition

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There is a general agreement among Western historians that the Armenian genocide did happen. The Association of Genocide Scholars (represent the major body of scholars who study genocide in North America and Europe), for instance, do formerly recognize the event, and even consider it as undeniable. On the other hand, the academic recognition is not representative of government and media recognition. Many governments, including the United States, United Kingdom , and ironically Israel do not officially use the word genocide to describe these events, due in part to their strong commercial and political ties to Turkey, though some government officials have used it personally. Many newspapers for a long time would not use the word genocide without disclaimers such as "alleged" and many continue to do so. A number of those policies have now been reversed so that even casting doubt on the term is against editorial policy, as is the case with the New York Times. In recent years the number of countries recognizing the event as genocide officially, despite threats of economic retaliation by Turkey have grown. Two recent examples are France and Switzerland. In Switzerland, Turkish historian Yusuf Halacoglu has faced charges of violation of Swiss laws against holocaust denial as a result of a speech he held in Winterthur in 2004. Turkish entry talks with the European Union were met with a number of calls to consider the event as genocide, though it was eventually not a specific stipulation.

Countries recognizing an Armenian genocide, include: Argentina, Armenia, Belgium, Canada, Cyprus, France, Germany, Greece, Italy, The Netherlands, Lebanon, Poland, Russia, Slovakia, Sweden, Switzerland, Uruguay, Vatican City and Venezuela.

  • European Parliament
  • Council of Europe, Parliamentary Assembly
  • United Nations Sub-Commission on Prevention of Discrimination and Protection of Minorities
  • The majority of US states also recognize the Armenian Genocide, however there is no federal (country-wide) recognition.
  • The Canadian House of Commons voted to officially recognize the Armenian Genocide. The federal government, in opposing the motion, did not express a position on whether the genocide took place.
  • International Center for Transitional Justice (ICTJ) Report Prepared for TARC
  • The Association of Genocide Scholars
  • Union of American Hebrew Congregations
  • World Council of Churches
  • The Turkish Human Right Organization
  • The League for Human Rights
  • "Parliament of Kurdistan in Exile" (an unnoficial organisation with no parliamentary powers)
  • Permanent Peoples' Tribunal

See also: Post Armenian Genocide timeline

Total Armenian Casualties, 1914 to 1923

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While there is no clear consensus as to how many Armenians lost their lives during what is called the Armenian genocide and what followed, there seems to be a consensus among Western scholars, with the exception of few dissident and Turkish national historians, as to the period between 1914 to 1923, over a million Armenians might have perished. The recent tendency seems to be, either presenting 1.2 million as a figure or even 1.5 million, while more moderately, "over a million" is presented, as the Turkish historian Fikret Adanir estimates, but this estimate excludes what followed 1917.

Armenian Genocide Memorial

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Genocide memorial at the Tsitsernakaberd hill, Yerevan

The idea of the memorial arose in 1965, at the commemorating of the 50th anniversary of the genocide. Two years later the memorial (by architects Kalashian and Mkrtchyan) was completed at the Tsitsernakaberd hill above the Hrazdan gorge in Yerevan. The 44 metre stele symbolizes the national rebirth of Armenians. 12 slabs are positioned in a circle, representing 12 lost provinces in present day Turkey. In the centre of the circle, in depth of 1.5 metres, there is an eternal flame. Along the park at the memorial there is a 100 metre wall with names of towns and villages where massacres are known to have taken place. In 1995 a small circular museum was opened at the other end of the park where one can learn basic information about the events in 1915. Some photos taken by German photographers (Turkish allies during World War I) and some publications about the genocide are also displayed. Near the museum is a spot where foreign statesmen plant trees in memory of the genocide. Each April 24th (Armenian Genocide Commemoration Holiday) hundreds of thousands of people walk to the genocide monument and lay flowers (usually red carnations or tulips) around the eternal flame. Armenians around the world mark the genocide in different ways, and many memorials have been built in Armenian Diaspora communities.

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The well-known metal band System of a Down, four musicians all of Armenian descent but living in California, wrote the song "P.L.U.C.K." (Politically Lying Unholy Cowardly Killers) about this genocide in their eponymous debut album. The booklet reads: "System Of A Down would like to dedicate this song to the memory of the 1.5 million victims of the Armenian Genocide, perpetrated by the Turkish Government in 1915." Other songs are also sometimes believed to be about this genocide.

The Armenian Genocide is also a popular theme in Armenian works of literature.

See Also

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Notes

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  1. ^ More exactly, 2345, See: Kamuran Gürun, Ermeni Dosyasi, TTK Basimevi, Ankara, 1983 p. 210
  2. ^ Ussher, Clarence D. and Grace Knapp, An American Physician in Turkey; A Narrative of Adventures in Peace and in War. Boston and New York City: Houghton Mifflin Co., 1917. More particularly the chapters, XVII, XVIII and XIX (which is titled FUN FOR JEVDET BEY.) Also, Rafael de Nogales, Four Years Beneath the Crescent Published in London, 1926, end of chapter V and VI.
  3. ^ See, for example, Huseyin Chelik, The 1915 Armenian Revolt in Van: Eyewitness Testimony, in The Armenians in the Late Ottoman Period, The Turkish Historical Society For The Council Of Culture, Arts And Publications Of The Grand National Assembly Of Turkey, Ankara, 2001, pp. 87-108
  4. ^ 924,158 "relocated" from the major cities, according to Talaat notes opened by Murat Bardakçı. Which suggest that over a million may have been evacuated in total.
  5. ^ Alexander provides 1.5 million, which he says, are from Cemals memoirs. See: Alexander, Edward, A Crime of vengeance: An Armenian struggle for Justice. New York: The Free Press, 1991 pp. 91, 131.
  6. ^ The Austrian consul at Trabzon and Samsun, Dr. Kwatkiowski on March 13, 1918 reported to Vienna restricting himself to the six eastern provinces, Trabzon and Samsun district, that a million were deported. Austria-Hungary's Adrianople (Edirne) consul Dr. Nadamlenzki reported that for the entire Ottoman Empire 1.5 million were already deported. (Austrian Foreign Ministry Archives 12 Türkei/380, ZI.17/pol and 12 Türkei/463, Z.94/P, cited in Dadrians The History of the Armenian Genocide).
  7. ^ See, for example, Le Siècle des camps by Joël Kotek and Pierre Rigoulot, JC Lattes, 2000.
  8. ^ Ahmed Djémal pacha et le sort des déportés arméniens de Syrie-Palestine by Raymond H. Kévorkian, in Der Völkermord an den Armeniern und die Shoah, Zürich: Chronos, 2002. by Hans-Lukas KIESER et Dominik J. SCHALLER (dir.), and from the same author: L’extermination des déportés arméniens ottomans dans les camps de concentration de Syrie-Mésopotamie (1915-1916), la deuxième phase du génocide, in Revue d’Histoire arménienne contemporaine II (1998).
  9. ^ Concentration camps map, in, J.M. Winter, professor at Yale, America and the Armenian Genocide of 1915, Cambridge University Press (January, 2004).
  10. ^ Ibid. three previous notes.
  11. ^ Ibid.
  12. ^ Ibid.
  13. ^ Ibid.
  14. ^ Eitan Belkind was a Nili member, who infiltrated the Ottoman army as an official. He was assigned to the headquarters of Camal Pasha. He claims to have witnessed the burning of 5000 Armenians, quoted in Yair Auron, The Banality of Indifference: Zionism and the Armenian Genocide. New Brunswick, N.J., 2000, pp. 181, 183.
  15. ^ Lt. Hasan Maruf, of the Ottoman army, describes how a population of a village were taken all together, and then burned. See, British Foreign Office 371/2781/264888, Appendices B., p. 6).
  16. ^ Commander of the Third Army, Vehib's 12 pages affidavit, which was dated December 5, 1918, presented in the Trabzon trial series (March 29, 1919) included in the Key Indictment(published in Takvimi Vekayi, No. 3540, May 5, 1919), report such a mass burning of the population of an entire village near Mus.
  17. ^ S. S. McClure write in his work, Obstacles to Peace, Houghton Mifflin Company, 1917. pp. 400-401, that in Bitlis, Mus and Sassoun, The shortest method for disposing of the women and children concentrated in tile various camps was to burn them. And also that, Turkish prisoners who had apparently witnessed some of these scenes were horrified and maddened at the remembering the sight. They told the Russians that the stench of the burning human flesh permeated the air for many days after.
  18. ^ The Germans, Ottoman allies, also witnessed the way Armenians were burned according to the Israeli historian, Bat Ye’or, who writes: The Germans, allies of the Turks in the First World War, … saw how civil populations were shut up in churches and burned, or gathered en masse in camps, tortured to death, and reduced to ashes,… (See: B. Ye'or, The Dhimmi. The Jews and Christians under Islam, Trans. from the French by D. Maisel P. Fenton and D. Liftman, Cranbury, N.J.: Frairleigh Dickinson University, 1985. p. 95)
  19. ^ During the Trabzon trial series, of the Martial court (from the sittings between March 26 and Mat 17, 1919), the Trabzons Health Services Inspector Dr. Ziya Fuad wrote in a report that Dr. Saib, caused the death of children with the injection of morphine, the information was allegedly provided by two physicians (Drs. Ragib and Vehib), both Dr. Saib colleagues at Trabzons Red Crescent hospital, where those atrocities were said to have been committed. (See: Vahakn N. Dadrian, The Turkish Military Tribunal’s Prosecution of the Authors of the Armenian Genocide: Four Major Court-Martial Series, Genocide Study Project, H. F. Guggenheim Foundation, published in The Holocaust and Genocide Studies, Volume 11, Number 1, Spring 1997).
  20. ^ Dr. Ziya Fuad, and Dr. Adnan, public health services director of Trabzon, submitted affidavits, reporting a cases, in which, two school buildings were used to organize children and then sent them on the mezzanine, to kill them with a toxic gas equipment. This case was presented during the Session 3, p.m., 1 April 1919, also published in the Constantinople newspaper Renaissance, 27 April 1919 (for more information, see: Vahakn N. Dadrian, The Role of Turkish Physicians in the World War I Genocide of Ottoman Armenians, in The Holocaust and Genocide Studies 1, no. 2 (1986): 169-192).
  21. ^ The Turkish surgeon, Dr. Haydar Cemal wrote in Türkce Istanbul, No. 45, 23 December 1918, also published in Renaissance, 26 December 1918, that on the order of the Chief Sanitation Office of the IIIrd Army in January 1916, when the spread of typhus was an acute problem, innocent Armenians slated for deportation at Erzican were inoculated with the blood of typhoid fever patients without rendering that blood ‘inactive’.
  22. ^ Jeremy Hugh Baron writes : Individual doctors were directly involved in the massacres, having poisoned infants, killed children and issued false certificates of death from natural causes. Nazim's brother-in-law Dr. Tevfik Rushdu, Inspector-General of Health Services, organized the disposal of Armenian corpses with thousands of kilos of lime over six months; he became foreign secretary from 1925 to 1938. (See: Jeremy Hugh Baron, Genocidal Doctors, publish in Journal of the Royal Society of Medicine, November, 1999, 92, pp.590-593).
  23. ^ The psychiatrist, Robert Jay Lifton, writes in a parenthesis when introducing the crimes of NAZI doctors in his book Nazi Doctors: Medical Killing and the Psychology of Genocide, Basic Books, (1986) p. xii: (Perhaps Turkish doctors, in their participation in the genocide against the Armenians, come closest, as I shall later suggest).
  24. ^ Oscar S. Heizer, the American consul at Trabzon, reports: This plan did not suit Nail Bey .... Many of the children were loaded into boats and taken out to sea and thrown overboard. (See: U.S. National Archives. R.G. 59. 867. 4016/411. April 11, 1919 report.)
  25. ^ The Italian consul of Trabzon in 1915, Giacomo Gorrini, writes: I saw thousands of innocent women and children placed on boats which were capsized in the Black Sea. (See: Toronto Globe, August 26, 1915)
  26. ^ Hoffman Philip, the American Charge at Constantinople chargé d'affairs, writes: Boat loads sent from Zor down the river arrived at Ana, one thirty miles away, with three fifths of passengers missing. (Cipher telegram, July 12, 1916. U.S. National Archives, R.G. 59.867.48/356.)
  27. ^ The Trabzon trials reported Armenians having been drown in the Black Sea. (Takvimi Vekdyi, No. 3616, August 6, 1919, p. 2.)

Resources

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Due to the length of this article, External links, Bibliography and other resources are recorded in a separate article.

Resources are listed in Armenian Genocide resources.

Category:Genocides Category:History of Armenia Category:History of Turkey Category:History of the Middle East Category:World War I Category:Caucasus