Thomas-Joseph Bouquillon[7] (French pronunciation: [tɔmɑ bukijɔ̃]; 16 May 1840 – 5 November 1902) was a Belgian Catholic theologian, priest and professor. Bouquillon was the first professor of moral theology at the Catholic University of America and introduced social sciences into its curriculum.
The Reverend Dr. Thomas Bouquillon | |
|---|---|
 Portrait of Thomas Bouquillon | |
| Born | Thomas-Joseph Bouquillon 16 May 1840 Warneton, Belgium |
| Died | 5 November 1902 (aged 62) Brussels, Belgium |
| Ecclesiastical career | |
| Religion | Christianity (Roman Catholic) |
| Church | Latin Church |
| Ordained | 1865 (priest) |
| Academic background | |
| Alma mater | Gregorian University |
| Influences | |
| Academic work | |
| Discipline | Theology |
| Sub-discipline | Moral theology |
| School or tradition | |
| Institutions | |
| Influenced | |
Regarded as a prominent Catholic theologian of his time, his contributions focus on theology, the history of theology, ecclesiastical history, canon law and bibliography. He supported the educational views of Edward McGlynn[8][9] and Archbishop John Ireland[10] Bouquillon was active and influential in the organization of the Catholic universities of Lille and Washington, D.C.
Life
editThomas-Joseph Bouquillon was born on 16 May 1840 in Warneton, Belgium. He was the second son of five children in a family of small landholders long established at Warneton. He received his early education at local schools and at the College of St Louis at Menin.[11] He studied philosophy at the Minor Seminary, Roeselare and theology at the seminary of Bruges.[11]
Having entered the Georgian University in Rome in 1863, he was ordained as a priest in 1865 and became a doctor of theology in 1867.[11] After ten years at the Bruges seminary and eight years at the Catholic University of Lille, France, as professor of moral theology, Bouquillon retired to the Benedictine monastery at Maredsous in 1885 and devoted his energies to the preparation of the second edition of his treatise on fundamental moral theology.[11]
In 1892 he accepted the Chair of Moral Theology at the Catholic University of America in Washington DC, where he remained until his death on November 5, 1902, in Brussels, Belgium.[11]
Works
editThough never in robust health, Bouquillon was a tireless student.[11] When he entered the field of moral theology, he found the field had no prestige, as it had become a compilation of conclusions, rather than a study of the principles.[11] Moral theology was out of touch, consequently, with advancing social sciences, and its methods of teaching were far from perfect.[11] In his whole career as a professor and author Bouquillon aimed to revive moral theology from its poor academic condition and to restore proper method and dignity in the field.[11] He emphasized the historical and sociological aspects of principles and problems in his field.[11] Few theologians of his day were more widely consulted in Europe and America than Bouquillon.[11]
He retained the intimate confidence of Pope Leo XIII and other eminent churchmen, and showed devotion to the ideals, teaching, and administration of the Roman Catholic Church throughout his life.[12] He was known for an open-mindedness and a sympathy with real progress.[13]
In 1891, he published a pamphlet on education setting out the abstract principles involved in contemporary moral theology. His views were met with considerable opposition and controversy since he had supported the state's claims in the field.[14] In all of his published replies to critics, he maintained his original positions without any modification and ascribed the opposition to the misunderstanding of his statement of principles.[13]
Publications
editBooks
edit- "Theologia Moralis Fundamentalis" (3d ed., Bruges, 1903)
- "De Virtutibus Theologicis" (2d ed. Bruges, 1890)
- "De Virtute Religionis" (2 vols., Bruges, 1880);
- "Education" (Baltimore, 1892)
- "Education, a Rejoinder to Critics" (Baltimore, 1892)
- "Education, a Rejoinder to the 'Civilatà Cattolica'" (Baltimore, 1892); the last three of these were translated into French
Journal articles
editHe published many critical studies in the Revue des sciences ecclésiastiques, of which he was at one time editor, in the Nouvelle revue théologique, the Revue Bénédictine, The American Catholic Quarterly, and The Catholic University Bulletin. He edited, with notes and comments:
- Stapleton, "De Magnitudine Ecclesiæ Romanæ" (Bruges, 1881)
- 'Leonis XIII Allocutiones, Epistolæ aliaque acta" (2 vols., Bruges, 1887)
- Platelii, "Synopsis cursus Theologiæ" (Bruges)
- "Catechismus ex decreto Concilii Tridentini" (Tournai, 1890)
- "Dies Sacerdotalis" of Dirckinck (Tournai, 1888)
- Louis de Grenade, "L'Excellence de la très sainte Eucharistic" (Lille)
- Coret, "L'Année sainte" (1676) (Bruges, 1889)
See also
editReferences
editFootnotes
edit- ^ Curran 1997, pp. 201, 219.
- ^ Curran 1997, p. 219.
- ^ Curran 1997, pp. 218–219.
- ^ Curran 1997, p. 181.
- ^ Curran 1997, p. 194; Curran 1999, p. 203; Haddorff 1998, p. 563.
- ^ a b Nuesse 1986, pp. 606–607.
- ^ Rommel 1903, p. 5.
- ^ Haddorff 1998, p. 563.
- ^ Curran 1999, p. 203.
- ^ Massey, Aaron J. "The Phantom Heresy?". Archived from the original on 25 July 2020. Retrieved 14 September 2020.
- ^ a b c d e f g h i j k Kerby 1913, p. 715.
- ^ Kerby 1913, pp. 715–716.
- ^ a b Kerby 1913, p. 716.
- ^ Moynihan 1976, p. 86; Traviss 2000, p. 154.
Bibliography
edit- Curran, Charles E. (1997). The Origins of Moral Theology in the United States: Three Different Approaches. Washington: Georgetown University Press. ISBN 978-0-585-25277-3. Retrieved 14 September 2020.
- ——— (1999). The Catholic Moral Tradition Today: A Synthesis. Washington: Georgetown University Press. ISBN 978-0-87840-716-3. Retrieved 14 September 2020.
- Haddorff, David W. (1998). "Relying on Aquinas, Prudently". CrossCurrents. 48 (4): 562–564. ISSN 1939-3881. JSTOR 24461030. Archived from the original on 9 February 2007. Retrieved 14 September 2020.
- Kerby, William J. (1913). . In Herbermann, Charles G.; Pace, Edward A.; Pallen, Condé B.; Shahan, Thomas J.; Wynne, John J. (eds.). The Catholic Encyclopedia. Vol. 2. New York: Encyclopedia Press. pp. 715–716.
This article incorporates text from this public-domain publication. - Moynihan, James H. (1976). The Life of Archbishop John Ireland.
- Nuesse, C. Joseph (1986). "Thomas Joseph Bouquillon (1840–1902), Moral Theologian and Precursor of the Social Sciences in the Catholic University of America". The Catholic Historical Review. 72 (4): 601–619. ISSN 1534-0708. JSTOR 25022407.
- Rommel, H. (1903). Thomas Bouquillon : Notice bio-bibliographique (in French). Bruges, Belgium: Louis de Plancke. OCLC 77989686. Retrieved 14 September 2020.
- Traviss, Mary Peter (2000). "Preparation of Teachers for the Catholic Schools". In Hunt, Thomas C.; Oldenski, Thomas E.; Wallace, Theodore J. (eds.). Catholic School Leadership: An Invitation to Lead. London: Falmer Press. pp. 141–156. doi:10.4324/9780203980156. ISBN 978-0-203-98015-6.
Further reading
edit- Curran, Charles E. (1995). "Thomas Joseph Bouquillon: Americanist, Neo-Scholastic, or Manualist?". Proceedings of the Catholic Theological Society of America. 50: 156–173. ISSN 0069-1267. Retrieved 14 September 2020.
- Ryan, E. G. (2003). "Bouquillon Controversy". New Catholic Encyclopedia. Vol. 2 (2nd ed.). New York: Gale. pp. 564–565. ISBN 978-0-7876-4006-4.
- "Thomas Joseph Bouquillon". The Catholic University Bulletin. 9 (1): 152–163. 1903. Retrieved 14 September 2020.
- Whalen, J. P. (2003). "Thomas Joseph Bouquillon". New Catholic Encyclopedia. Vol. 2 (2nd ed.). New York: Gale. pp. 563–564. ISBN 978-0-7876-4006-4.