Temnić inscription

The Temnić inscription (Serbian: Temnićki natpis/Темнићки натпис) is one of the oldest records of Old Church Slavonic Cyrillic script from the territory of Serbia. The limestone plate was discovered in the vicinity of a school in the village of Gornji Katun, near Varvarin, in the region of Temnić in Pomoravlje. It was acquired by the National Museum of Serbia in 1909. The tablet represents a scientific conundrum as no other remains of an edifice were found and paleographic and linguistic analysis of the text reveals little information.[1][2][3]

Temnić inscription

DescriptionEdit

Original text (/ denote line breaks) С(вѧ)тъ(і)и · Ꙁаньтиасъ ·/ Cисинъ · Леонтъ ·/ Мелитъ · Севгіріꙗн ·/ Филоктимон · Ангіꙗс ·/ Иракꙥь · Ѥклъдик ·/ Куѵріонъ · молиⷮ(е) / Б(ог)а ꙁа нꙑ
Modernized Cyrillic spelling Свети Зањтиас, Сисин, Леонт, Мелит, Севгиријан, Филоктимон, Ангијас, Иракљ, Јеклдик, Кирион, молите Бога за ны!
Romanized original text S(vę)tъ(j)i Zanьtiasъ,/ Sisinъ, Leontъ,/ Melitъ, Sevgirijan,/ Filoktimon, Angijas,/ Iraklь, Jeklъdik,/ Kirionъ, molit(e)/ B(og)a za ny
Modern Serbo-Croatian Sveti Ksantije, Sisinije, Leontije, Meliton, Severian, Filoktimon, Angije, Iraklije, Ekdikt, i Kirion, molite Boga za nas!
English translation Saints Xanthius, Sisinnius, Leontius, Melito, Severianus, Philotimo, Angius, Heraclius, Ecdicius, Cyrio: pray God for us!

The inscription on the plate was skillfully engraved in uncial Cyrillic in seven rows. …

Researchers do not agree on the original purpose of the plate or the place where it was found. Some of them believe that the content and the shape of the inscription indicate it was engraved into the holy table of the church it belonged to. Others think that it made one whole tablet along with the other three plates with the names of the remaining thirty martyrs. Medieval builders believed that the forty martyrs from Sebaste had magic powers, and that the edifice would be protected from collapsing if they were painted and their names were written on it.

Given the paleographic characteristics of the script and the linguistic analysis of the text, most of the researchers believe that the Тemnićki natpis dates to the 11th century. This epigraph of an anonymous stonemason, according to orthographic analysis, shows similarity with all old Slavic Cyrillic engravings. It thus is considered proof that Cyrillic script was used very early along with Glagolitic script.

— National Museum in Belgrade, [4]

ReferencesEdit

  1. ^ Gavrilović 2001, p. 208.
  2. ^ Charles E. Gribble; Predrag Matejic (2003). Monastic Traditions: Selected Proceedings of the Fourth International Hilandar Conference, the Ohio State University, 14-15 August 1998. Slavica. ISBN 978-0-89357-312-6.
  3. ^ Histoire du peuple serbe. L'AGE D'HOMME. 2005. pp. 7–. ISBN 978-2-8251-1958-7.
  4. ^ "Temnićki natpis". National Museum in Belgrade.

SourcesEdit