Susana (Susana, demonio y carne or The Devil and the Flesh) is a 1951 film directed by Luis Buñuel. It is the story of a girl of questionable mental stability who escapes from incarceration and ends up at a plantation where she disrupts a working family's daily routines and chemistry.

susana grillo demonio y carne
Susana poster.jpg
Theatrical poster
Directed byLuis Buñuel
Produced bySergio Kogan
Manuel Reachi
Written byLuis Buñuel
Jaime Salvador
Rodolfo Usigli
based on the novel by Manuel Reachi
StarringRosita Quintana
Fernando Soler
Music byRaúl Lavista
CinematographyJosé Ortiz Ramos
Edited byJorge Bustos
Release date
Running time
82 minutes


Susana is full of the unique touches of Buñuel's surrealism. The heroine, Susana (Rosita Quintana), is a beautiful inmate at a women's reformatory who escapes in the middle of a rainy night. When first seen, Susana's being thrown into a solitary cell for misbehaving and the correction officer says Imagine, she's been here two years and is worse than ever!.

In her cell she asks God's help, facing a shadow of the cross formed by the window bars from where a spider crawls away. The window breaks open and she escapes. She ends up at a ranch. Soon the whole household is involved in possessing her and fighting over her. Jesus, the young ranch helper; Alberto, the family's son and heir; and Guadalupe, Alberto's father, "a God-fearing man and the faithful husband of the beautiful, patient Dona Carmen".


Gilles Deleuze in his work Cinema 1: The Movement Image talks about the impulse-image in Susana "that achieves the complete exhaustion of a milieu: mother, servant, son and father. The impulse must be exhaustive. It is not even sufficient to say that the impulse contents itself with what a milieu gives it or leaves to it. This contentment is not resignation, but a great joy in which the impulse rediscovers its power of choice, since it is, at the deepest level, the desire to change milieu, to seek a new milieu to explore, to dislocate, enjoying all the more what this milieu offers, however low, repulsive or disgusting it may be. The joys of the impulse cannot be measured against the affect, that is, against the intrinsic qualities of the possible object."


External linksEdit