Sokal affair

The Sokal affair, also called the Sokal hoax,[1] was a demonstrative scholarly hoax performed by Alan Sokal, a physics professor at New York University and University College London. In 1996, Sokal submitted an article to Social Text, an academic journal of postmodern cultural studies. The submission was an experiment to test the journal's intellectual rigor, and specifically to investigate whether "a leading North American journal of cultural studies—whose editorial collective includes such luminaries as Fredric Jameson and Andrew Ross—[would] publish an article liberally salted with nonsense if (a) it sounded good and (b) it flattered the editors' ideological preconceptions."[2]

The article, "Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity",[3] was published in the journal's spring/summer 1996 "Science Wars" issue. It proposed that quantum gravity is a social and linguistic construct. At that time, the journal did not practice academic peer review and it did not submit the article for outside expert review by a physicist.[4][5] Three weeks after its publication in May 1996, Sokal revealed in the magazine Lingua Franca that the article was a hoax.[2]

The hoax caused controversy about the scholarly merit of commentary on the physical sciences by those in the humanities; the influence of postmodern philosophy on social disciplines in general; academic ethics, including whether Sokal was wrong to deceive the editors and readers of Social Text; and whether Social Text had exercised appropriate intellectual rigor.

BackgroundEdit

In an interview on the U.S. radio program All Things Considered, Sokal said he was inspired to submit the bogus article after reading Higher Superstition (1994), in which authors Paul R. Gross and Norman Levitt claim that some humanities journals will publish anything as long as it has "the proper leftist thought" and quoted (or was written by) well-known leftist thinkers.[6][a]

Gross and Levitt had been defenders of the philosophy of scientific realism, opposing postmodernist academics who questioned scientific objectivity. They asserted that anti-intellectual sentiment in liberal arts departments (especially English departments) caused the increase of deconstructionist thought, which eventually resulted in a deconstructionist critique of science. They saw the critique as a "repertoire of rationalizations" for avoiding the study of science.[7]

ArticleEdit

Sokal reasoned that if the presumption of editorial laziness was correct, the nonsensical content of his article would be irrelevant to whether the editors would publish it. What would matter would be ideological obsequiousness, fawning references to deconstructionist writers, and sufficient quantities of the appropriate jargon. After the article was published and the hoax revealed, he wrote:

The results of my little experiment demonstrate, at the very least, that some fashionable sectors of the American academic Left have been getting intellectually lazy. The editors of Social Text liked my article because they liked its conclusion: that "the content and methodology of postmodern science provide powerful intellectual support for the progressive political project" [sec. 6]. They apparently felt no need to analyze the quality of the evidence, the cogency of the arguments, or even the relevance of the arguments to the purported conclusion.[8]

Content of the articleEdit

"Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity"[3] proposed that quantum gravity has progressive political implications, and that the "morphogenetic field" could be a valid theory of quantum gravity. (A morphogenetic field is a concept adapted by Rupert Sheldrake in a way that Sokal characterized in the affair's aftermath as "a bizarre New Age idea.")[2] Sokal wrote that the concept of "an external world whose properties are independent of any individual human being" was "dogma imposed by the long post-Enlightenment hegemony over the Western intellectual outlook."

After referring skeptically to the "so-called scientific method," the article declared that "it is becoming increasingly apparent that physical 'reality'" is fundamentally "a social and linguistic construct." It went on to state that because scientific research is "inherently theory-laden and self-referential," it "cannot assert a privileged epistemological status with respect to counterhegemonic narratives emanating from dissident or marginalized communities," and that therefore a "liberatory science" and an "emancipatory mathematics," spurning "the elite caste canon of 'high science'," needed to be established for a "postmodern science [that] provide[s] powerful intellectual support for the progressive political project."

Moreover, the article's footnotes conflate academic terms with sociopolitical rhetoric, e.g.:

Just as liberal feminists are frequently content with a minimal agenda of legal and social equality for women and "pro-choice", so liberal (and even some socialist) mathematicians are often content to work within the hegemonic Zermelo–Fraenkel framework (which, reflecting its nineteenth-century liberal origins, already incorporates the axiom of equality) supplemented only by the axiom of choice.

PublicationEdit

Sokal submitted the article to Social Text, whose editors were collecting articles for the "Science Wars" issue. "Transgressing the Boundaries" was notable as an article by a natural scientist; biologist Ruth Hubbard also had an article on the issue.[9] Later, after Sokal revealed the hoax in Lingua Franca, Social Text's editors wrote that they had requested editorial changes that Sokal refused to make,[5] and had had concerns about the quality of the writing: "We requested him (a) to excise a good deal of the philosophical speculation and (b) to excise most of his footnotes."[10] Still, despite calling Sokal a "difficult, uncooperative author," and noting that such writers were "well known to journal editors," Social Text published the article because of his credentials in the May 1996 Spring/Summer "Science Wars" issue.[5] The editors did not seek peer review of the article by physicists or otherwise; they later defended this decision on the basis that Social Text was a journal of open intellectual inquiry and the article was not offered as a contribution to physics.[5]

ResponsesEdit

Follow-up between Sokal and the editorsEdit

In the May 1996 issue of Lingua Franca, in the article "A Physicist Experiments With Cultural Studies", Sokal revealed that "Transgressing the Boundaries" was a hoax and concluded that Social Text "felt comfortable publishing an article on quantum physics without bothering to consult anyone knowledgeable in the subject" because of its ideological proclivities and editorial bias.[2]

In their defense, Social Text's editors said they believed that Sokal's essay "was the earnest attempt of a professional scientist to seek some kind of affirmation from postmodern philosophy for developments in his field" and that "its status as parody does not alter, substantially, our interest in the piece, itself, as a symptomatic document."[11] Besides criticizing his writing style, Social Text's editors accused Sokal of behaving unethically in deceiving them.[12]

Sokal said the editors' response demonstrated the problem that he sought to identify. Social Text, as an academic journal, published the article not because it was faithful, true, and accurate to its subject, but because an "academic authority" had written it and because of the appearance of the obscure writing. The editors said they considered it poorly written but published it because they felt Sokal was an academic seeking their intellectual affirmation. Sokal remarked:

My goal isn't to defend science from the barbarian hordes of lit crit (we'll survive just fine, thank you), but to defend the Left from a trendy segment of itself. ... There are hundreds of important political and economic issues surrounding science and technology. Sociology of science, at its best, has done much to clarify these issues. But sloppy sociology, like sloppy science, is useless, or even counterproductive.[5]

Social Text's response revealed that none of the editors had suspected Sokal's piece was a parody. Instead, they speculated Sokal's admission "represented a change of heart, or a folding of his intellectual resolve." Sokal found further humor in the idea that the article's absurdity was hard to spot:

In the second paragraph I declare without the slightest evidence or argument, that "physical 'reality' (note the scare quotes) [...] is at bottom a social and linguistic construct." Not our theories of physical reality, mind you, but the reality itself. Fair enough. Anyone who believes that the laws of physics are mere social conventions is invited to try transgressing those conventions from the windows of my apartment. I live on the twenty-first floor.[13]

Book by Sokal and BricmontEdit

In 1997, Sokal and Jean Bricmont co-wrote Impostures intellectuelles (US: Fashionable Nonsense: Postmodern Intellectuals' Abuse of Science; UK: Intellectual Impostures, 1998).[14] The book featured analysis of extracts from established intellectuals' writings that Sokal and Bricmont claimed misused scientific terminology.[15] It closed with a critical summary of postmodernism and criticism of the strong programme of social constructionism in the sociology of scientific knowledge.[16]

Jacques DerridaEdit

As Sokal revealed the hoax, French philosopher Jacques Derrida was initially one of the objects of discredit in the United States, particularly in newspaper coverage.[1] A U.S. weekly magazine used two images of him, a photo and a caricature, to illustrate a "dossier" on the Sokal article.[1] Derrida responded to the hoax in "Sokal et Bricmont ne sont pas sérieux" ("Sokal and Bricmont Aren't Serious"), first published on 20 November 1997 in Le Monde. He called Sokal's action "sad" for having trivialized Sokal's mathematical work and "ruining the chance to carefully examine controversies" about scientific objectivity.

Derrida then faulted him and Bricmont for what he considered "an act of intellectual bad faith" in their follow-up book, Impostures intellectuelles: they had published two articles almost simultaneously, one in English in The Times Literary Supplement on 17 October 1997[17] and one in French in Libération on 18–19 October 1997,[18] but while the two articles were almost identical, they differed in how they treated Derrida. The English-language article had a list of French intellectuals who were not included in Sokal's and Bricmont's book: "Such well-known thinkers as Althusser, Barthes, and Foucault—who, as readers of the TLS will be well aware, have always had their supporters and detractors on both sides of the Channel—appear in our book only in a minor role, as cheerleaders for the texts we criticize." The French-language list, however, included Derrida: "Des penseurs célèbres tels qu'Althusser, Barthes, Derrida et Foucault sont essentiellement absents de notre livre" ("Famous thinkers such as Althusser, Barthes, Derrida and Foucault are essentially absent from our book").

Derrida may also have been sensitive to another difference between the French and English versions of Impostures intellectuelles. In the French, his citation from the original hoax article is said to be an "isolated" instance of abuse,[19] whereas the English text adds a parenthetical remark that Derrida's work contained "no systematic misuse (or indeed attention to) science."[20][21] Derrida cried foul, but Sokal and Bricmont insisted that the difference between the articles was "banal."[22] Nevertheless, Derrida concluded that Sokal was not serious in his method, but had used the spectacle of a "quick practical joke" to displace the scholarship Derrida believed the public deserved.[23]

Social science criticismEdit

Sociologist Stephen Hilgartner, chairman of Cornell University's science and technology studies department, wrote "The Sokal Affair in Context" (1997),[24] comparing Sokal's hoax to "Confirmational Response: Bias Among Social Work Journals" (1990), an article by William M. Epstein published in Science, Technology, & Human Values.[25] Epstein used a similar method to Sokal's, submitting fictitious articles to real academic journals to measure their response. Though much more systematic than Sokal's work, it received scant media attention. Hilgartner argued that the "asymmetric" effect of the successful Sokal hoax compared with Epstein's experiment cannot be attributed to its quality, but that "[t]hrough a mechanism that resembles confirmatory bias, audiences may apply less stringent standards of evidence and ethics to attacks on targets that they are predisposed to regard unfavorably."[26] As a result, according to Hilgartner, though competent in terms of method, Epstein's experiment was largely muted by the more socially accepted social work discipline he critiqued, while Sokal's attack on cultural studies, despite lacking experimental rigor, was accepted. Hilgartner also argued that Sokal's hoax reinforced the views of well-known pundits such as George Will and Rush Limbaugh, so that his opinions were amplified by media outlets predisposed to agree with his argument.[27]

The Sokal Affair extended from academia to the public press. Anthropologist Bruno Latour, criticized in Fashionable Nonsense, described the scandal as a "tempest in a teacup." Retired Northeastern University mathematician-turned social scientist Gabriel Stolzenberg wrote essays meant to discredit the statements of Sokal and his allies,[28] arguing that they insufficiently grasped the philosophy they criticized, rendering their criticism meaningless. In Social Studies of Science, Bricmont and Sokal responded to Stolzenberg,[29] denouncing his representations of their work and criticizing his commentary about the "strong programme" of the sociology of science. Stolzenberg replied in the same issue that their critique and allegations of misrepresentation were based on misreadings. He advised readers to slowly and skeptically examine the arguments of each party, bearing in mind that "the obvious is sometimes the enemy of the true."[30]

InfluencedEdit

Sociological follow-up studyEdit

In 2009, Cornell sociologist Robb Willer performed an experiment in which undergraduate students read Sokal's paper and were told either that it was written by another student or that it was by a famous academic. He found that students who believed the paper's author was a high-status intellectual rated it better in quality and intelligibility.[31]

The "Sokal Squared" scandalEdit

In 2017, James A. Lindsay, Peter Boghossian, and Helen Pluckrose initiated "The Grievance Studies affair", a project to create bogus academic papers on cultural, queer, race, gender, fat, and sexuality studies and submit them to academic journals. Their intent was to expose problems in "grievance studies," a term they apply to a subcategory of these academic topics in which "poor science is undermining the real and important work being done elsewhere".

The hoax began in 2017 and continued into 2019, when it was halted after one of the papers caught the attention of journalists, who quickly found its purported author, Helen Wilson, to be nonexistent. By that time, four of the 20 papers had been published, three had been accepted but not yet published, six had been rejected, and seven were still under review. One of the published papers had won special recognition.

See alsoEdit

ReferencesEdit

FootnotesEdit

  1. ^ Sokal got the idea for his "experiment" after reading Paul R. Gross and Norman Levitt's Higher Superstition: The Academic Left and Its Quarrels With Science (Baltimore: Johns Hopkins University Press, 1994). Gross and Levitt argued that the success of getting published in postmodern journals was based not on the quality of the work but rather on its "academic leanings – papers displaying the proper leftist thought, especially if written by or quoting well known authors, were being published in spite of their low quality (Demers 2011, p. 15).

CitationsEdit

  1. ^ a b c Derrida (1997)
  2. ^ a b c d Sokal, Alan D. (June 5, 1996), "A Physicist Experiments with Cultural Studies", Lingua Franca, archived from the original on October 5, 2007
  3. ^ a b Sokal, Alan D. (1996), "Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity", Social Text, 46–47 (46/47): 217–252, doi:10.2307/466856, JSTOR 466856, archived from the original on May 19, 2017, retrieved March 15, 2008
  4. ^ Sokal, Alan D. (November 28, 1994), "Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity", Social Text, Duke University Press (#46/47 (spring/summer 1996)): 217–252, archived from the original on May 19, 2017, retrieved April 3, 2007
  5. ^ a b c d e Bruce Robbins; Andrew Ross (July 1996). "Mystery science theater". Lingua Franca. Archived from the original on May 29, 2017. Retrieved May 3, 2009. Reply by Alan Sokal.
  6. ^ Sokal, Alan (May 15, 1996). "Parody". All Things Considered (Interview). Interviewed by Robert Siegel. National Public Radio. Archived from the original on July 12, 2018. Retrieved April 5, 2018.
  7. ^ Gross & Levitt (1994, p. 6)
  8. ^ Sokal, Alan. "Revelation: A Physicist Experiments With Cultural Studies". In Editors of Lingua Franca (2000), pp. 49–54.
  9. ^ Hubbard, Ruth. 1996. "Gender and Genitals: Constructs of Sex and Gender." Social Text 46/47:157–65. doi:10.2307/466851. JSTOR 466851.
  10. ^ "Lingua Franca". Archived from the original on May 29, 2017. Retrieved September 15, 2014.
  11. ^ Andrew Ross, "A discussion of Jacques Derrida and Deconstruction", May 24, 1996
  12. ^ Robbins, Bruce; Ross, Andrew (1996). "Editorial response to Sokal hoax by editors of Social Text" (PDF). Physics.nyu.edu. Archived (PDF) from the original on June 9, 2012. Retrieved March 11, 2012.
  13. ^ Gross (2010, p. 307)
  14. ^ Sokal & Bricmont (1998a, p. xii)
  15. ^ Sokal, Alan (May 1996). "A Physicist Experiments With Cultural Studies". Lingua Franca. Archived from the original on September 4, 2019. Retrieved March 5, 2008.
  16. ^ Epstein, Barbara (Winter 1997). "Postmodernism and the Left". New Politics. Archived from the original on May 12, 2008. Retrieved March 5, 2008.
  17. ^ Sokal, Allan and Jean Bricmont. "The Furor Over Impostures intellectuelles: What Is All the Fuss About?" The Times Literary Supplement 17 October 1997, p. 17.
  18. ^ Sokal, Allan and Jean Bricmont. "Que se passe-t-il ?" Libération 18–19 October 1997. pp. 5–6.
  19. ^ Sokal & Bricmont (1997, p. 17)
  20. ^ Sokal & Bricmont (1998b, p. 8)
  21. ^ Reilly, Brian J. (2006). Hopkins Impromptu: Following Jacques Derrida Through Theory's Empire. MLN, 121(4), pp. 919-24.
  22. ^ Sokal, Allan and Jean Bricmont. "Réponse à Jacques Derrida et Max Dorra." Le Monde, 12 December 1997. p. 23.
  23. ^ Derrida (2005, p. 70)
  24. ^ Hilgartner, Stephen (Autumn 1997), "The Sokal Affair in Context", Science, Technology, & Human Values, 22 (4): 506–522, doi:10.1177/016224399702200404, S2CID 145740247
  25. ^ Epstein, William M. (1990), "Confirmational response bias among social work journals", Science, Technology, & Human Values, 15 (1): 9–38, doi:10.1177/016224399001500102, S2CID 140863997
  26. ^ Hilgartner, Stephen (Autumn 1997), "The Sokal Affair in Context", Science, Technology, & Human Values, 22 (4): 506–522, doi:10.1177/016224399702200404, S2CID 145740247
  27. ^ Hilgartner, Stephen (Autumn 1997), "The Sokal Affair in Context", Science, Technology, & Human Values, 22 (4): 506–522, doi:10.1177/016224399702200404, S2CID 145740247
  28. ^ Stolzenberg, Gabriel. "Debunk: Expose as a Sham or False". Math.bu.edu. Archived from the original on November 30, 2005. Retrieved November 23, 2005.
  29. ^ "Reply to Gabriel Stolzenberg" (PDF). Social Studies of Science. Physics.nyu.edu. Archived (PDF) from the original on May 30, 2008. Retrieved April 4, 2008.
  30. ^ Stolzenberg, Gabriel. "Reply to Bricmont and Sokal" (PDF). Archived (PDF) from the original on May 9, 2008. Retrieved March 1, 2015.
  31. ^ Willer, Robb; Kuwabara, Ko; Macy, Michael (September 2009). "The False Enforcement of Unpopular Norms" (PDF). American Journal of Sociology. 115 (2): 451–90. doi:10.1086/599250. PMID 20614762. Archived (PDF) from the original on April 2, 2015. Retrieved February 21, 2015.

BibliographyEdit

Further readingEdit

External linksEdit