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- Venite (Psalm 95 — rarely set after the Restoration)
- Te Deum or Benedicite
- Benedictus (Luke I, 68) or Jubilate (Psalm 100)
- Magnificat or (rarely) Cantate Domino (Psalm 98)
- Nunc dimittis or (rarely) Deus misereatur (Psalm 67)
This follows the Book of Common Prayer. Modern Anglican liturgy has largely reverted to the order of the Roman Catholic Mass. Unlike masses written in the Catholic tradition, however, masses by Anglican composers may choose to omit the Credo, which, in Anglican churches, is often recited rather than sung. Also, rather than setting the traditional Latin and Greek liturgy, several Anglican-composed masses use an English translation, such as that contained within the 1662 Book of Common Prayer.
Full service and other servicesEdit
A "Full Service" includes all three of these groups. But with the demise of daily "Matins" (choral morning prayer) from the Anglican liturgy and the reduction of the choral element in communion services composers are now more likely only to set the evening service.
The "Burial Service" (see Requiem) is sometimes set separately.
- Verse services incorporated sections for solo voices.
- Short services were simple settings for four-part choir which could be sung a cappella.
- Great Services (of which the most famous is the Great Service by William Byrd) were long and elaborate and presumably kept for special occasions.
Following the Restoration this classification gradually broke down and services became known by the key in which they were written; hence the common shorthand terminology "Purcell in G minor" or "Stanford in B flat".
From the twentieth century, compositions are often named after the college chapel or cathedral for which they were written: examples are the Collegium Magdalenae Oxoniense of Kenneth Leighton for Magdalen College, Oxford and the Gloucester Service of Herbert Howells for Gloucester Cathedral.