Humans are selfish in nature.
Aristotle joined a perceived majority of his countrymen in condemning those who sought only to profit themselves; but he approved the man of reason who sought to gain for himself the greatest share of that which deserved social praise.
Adam Smith with the concept of the invisible hand saw the economic system as usefully channelling selfish self-interest to wider ends. John Locke, along with Adam Smith, was a key figure in early classical liberalism: an ideology that trumps notions of individualism and negative liberty. These core themes inevitably relate to the concept of selfishness. Locke, for example, sought for people to exercise 'self-government' - the idea that an individual should make his/her own decisions. This inherent right would allow individuals to pursue self-interests, rather than suffer the burdens of any altruistic obligations. Thus, unlike political ideologies such as socialism, Locke and other classical liberals believe that selfishness is engrained in human nature. Locke arguably opened the door for later thinkers like Ayn Rand to argue for selfishness as a social virtue and the root of social progress.
Roman Catholic philosopher Jacques Maritain opposed the latter view by way of the Aristotelian argument that framing the fundamental question of politics as a choice between altruism and selfishness is a basic and harmful mistake of modern states. Rather, cooperation ought to be the norm: human beings are by nature social animals, and so individual persons can only find their full good in and through pursuing the good of the community.
The contrast between self-affirmation and selfishness has become a conflictual arena in which the respective claims of individual/community are often played out between parents and children or men and women, for example.
Psychoanalysts favor the development of a genuine sense of self, and may even speak of a healthy selfishness, as opposed to the self-occlusion of what Anna Freud called "emotional surrender".
Self-centeredness was marked as a key feature in a phenomenological theory of criminality named "The Criminal Spin" model. Accordingly, in most criminal behaviors there is a heightened state of self-centeredness, that differently manifests itself in different situations and in different forms of criminality.
- "Selfish" Archived 2014-10-19 at the Wayback Machine, Merriam-Webster Dictionary, accessed on 23 August 2014
- Selfishness – meaning, reference.com, accessed on 23 April 2012
- C.S. Lewis, Surprised by Joy (1988) pp. 116–17
- Aristotle, Ethics (1976) pp. 301–03
- G. Gutting ed., The Cambridge Companion to Foucault (2003) pp. 138–
- Dante, Purgatorio (1971) p. 65
- Francis Bacon, The Essays (1985) p. 131
- Mandeville, The Fable of the Bees (1970) pp. 81–83, 410
- M. Skousen, The Big Three in Economics (2007) p. 29
- Longley, Robert (29 June 2020). "What Is Classical Liberalism? Definition and Examples". ThoughtCo.
- Uzgalis, William (1 May 2018). "John Locke". Stanford Encyclopedia of Philosophy.
- Goodman, John C. "What Is Classical Liberalism?". Goodman Institute For Public Policy Research.
- P. L. Nevins (2010). The Politics of Selfishness pp. xii–xiii
- Maritain, Jacques (1973). The Person and the Common Good. Notre Dame, IN: University of Notre Dame Press. ISBN 978-0268002046.
- D. Goleman, Emotional Intelligence (1996) pp. 104–10
- R. D. Laing, Self and Others (1969) pp. 142–43
- What is Selfish?
- N. Symington, Narcissism (1993) p. 8
- Terence Real, I Don't Want to Talk About It (1997) pp. 203–05
- Adam Phillips, On Flirtation (1994) p. 98
- Ronel, N. (2011). “Criminal behavior, criminal mind: Being caught in a criminal spin”. International Journal of Offender Therapy and Comparative Criminology, 55(8), 1208–33
- A Theory of Justice (by John Rawls)
- The Evolution of Cooperation, Robert Axelrod, Basic Books, ISBN 0-465-02121-2
- The Selfish Gene, Richard Dawkins (1990), second edition – includes two chapters about the evolution of cooperation, ISBN 0-19-286092-5
- The Virtue of Selfishness, Ayn Rand, ISBN 0451163931
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