Sea silk is an extremely fine, rare, and valuable fabric that is made from the long silky filaments or byssus secreted by a gland in the foot of pen shells (in particular Pinna nobilis). The byssus is used by the clam to attach itself to the sea bed.
Sea silk was produced in the Mediterranean region from the large marine bivalve mollusc Pinna nobilis until early in the 20th century. The animal, whose shell is sometimes almost a metre long, adheres itself pointed end down to rocks in the intertidal zone using a tuft of very strong thin fibres. These byssi or filaments (which can be six centimetres long) are spun and, when treated with lemon juice, turn a golden colour, which never fades.
The cloth produced from these filaments can be woven even more finely than silk, and is extremely light and warm; it was said that a pair of women's gloves made from the fabric could fit into half a walnut shell and a pair of stockings in a snuffbox.[note 1] The cloth attracts clothes moths, the larvae of which will eat it.
Pinna nobilis is also sometimes gathered for its edible flesh and occasional pearls of fair quality.
The Greek text of the (196 BCE) Rosetta Stone records that Ptolemy V reduced taxes on priests, including one paid in byssus cloth. This is thought to be fine linen cloth, not sea silk. In Ancient Egyptian burial customs, byssus was used to wrap mummies; this was also linen and not sea silk.
Nor was it enough to comb and to sew the materials for a tunic. It was necessary also to fish for one's dress; for fleeces are obtained from the sea where shells of extraordinary size are furnished with tufts of mossy hair.
The Byzantine historian Procopius's c. 550 CE Persian War, "stated that the five hereditary satraps (governors) of Armenia who received their insignia from the Roman Emperor were given chlamys (or cloaks) made from lana pinna. Apparently only the ruling classes were allowed to wear these chlamys."
At a certain period of the year an animal is seen running out of the sea and rubbing itself against certain stones of the littoral, whereupon it deposes a kind of wool of silken hue and golden colour. This wool is very rare and highly esteemed, and nothing of it is allowed to waste.
The 3rd century CE Weilüe or "Brief Account of the Wei", which was an unofficial history of the Cao Wei empire (220–265 CE), records haixi ("West of the Sea") cloth made from shuiyang ("water sheep").
They have fine brocaded cloth that is said to be made from the down of "water-sheep". It is called Haixi ("Egyptian") cloth. This country produces the six domestic animals [traditionally: horses, cattle, sheep, chickens, dogs and pigs], which are all said to come from the water. It is said that they not only use sheep's wool, but also bark from trees, or the silk from wild silkworms, to make brocade, mats, pile rugs, woven cloth and curtains, all of them of good quality, and with brighter colours than those made in the countries of Haidong (East of the Sea).
The c. 5th century CE Hou Hanshu ("Book of the Eastern Han") expresses doubt about "water sheep" in the "Products of Daqin" section. "They also have a fine cloth which some people say is made from the down of 'water sheep,' but which is made, in fact, from the cocoons of wild silkworms". The historian Fan Ye (398–445 CE), author of the Hou Hanshu, notes this section's information comes from the report that General Ban Yong (son of General Ban Chao, 32–102 CE) presented to the Emperor in 125. Both Bans administered the Western Regions on the Silk Road.
The (945 CE) Tang shu "Book of Tang" mentioned Haixi cloth from Folin (Byzantine Syria), which Emil Bretschneider first identified as sea silk from Greece. "There is also a stuff woven from the hair of sea-sheep, and called hai si pu (stuff from the western sea)". He notes, "This is, perhaps, the Byssus, a clothstuff woven up to the present time by the Mediterranean coast, especially in Southern Italy, from the thread-like excrescences of several sea-shells, (especially Pinna nobilis)."
In the midst of the South Sea are the houses of the kău people who dwell in the water like fish, but have not given up weaving at the loom. Their eyes have the power to weep, but what they bring forth is pearls.
This aquatic type of raw silk was called jiaoxiao, "mermaid silk", or jiaonujuan , "mermaid women's silk".
Pinna nobilis has become threatened with extinction, partly due to overfishing, the decline in seagrass fields, and pollution. As it has declined so dramatically, the once small but vibrant sea silk industry has almost disappeared, and the art is now preserved only by a few women on the island of Sant'Antioco near Sardinia. Chiara Vigo claimed on various media to be the sole person living today to master the art of working with byssus and the local people helped her to open the Sea Silk Museum in Sant'Antioco. "Project Sea-Silk" from the Natural History Museum of Basel is collecting extensive data and studies on the subject, and informs the public that a couple of other women still produce and work today with byssus in Sant'Antioco in Sardinia, such as the sisters Assuntina e Giuseppina Pes which contradicts the claims of Chiara Vigo who is credited as having "invented with an extraordinary imagination her own story of sea-silk and [spinning] it tirelessly and to the delight of all media on and on". In 2013, Efisia Murroni, a 100-year-old sea silk master weaver nicknamed "la signora del bisso" (born in 1913) died and her work is now shown in the Museo Etnografico di Sant'Antioco, with other artefacts being already on display in various museums throughout Europe.
- In Spirals in Time, Scales puts forward the idea that "a pair of women's gloves made from the fabric could fit into half a walnut shell" actually refers to Limerick gloves made from a fine kid leather that were sold inside walnut shells as a marketing stunt. Over time, the walnut packaging and beliefs about byssus cloth were conflated. (151–152.)
- "The Last Surviving Sea Silk Seamstress". BBC. 6 September 2017.
- Webster's (Third New International Dictionary (Unabridged) ed.). G. & C. Merriam Co. 1976. p. 307.
- "Chiara Vigo: The Last Woman Who Makes Sea Silk". BBC. 2 September 2015.
- Oxford English Dictionary (1971), under Byssus.
- Translation of the Greek section of the Rosetta Stone.
- "Elfinspell: Book I, Alciphron, Literally and Completely Translated From the Greek, with Introduction and Notes, Greek sophist, online text, Athenian Society Publications III, anonymous translator English translation, 2nd–5th century A.D.: Early Christian Era, satire, prose, literature, online text; 13th century poetry, literature". www.elfinspell.com. Retrieved 9 April 2018.
- Verrill, A. Hyatt (1950). Shell Collector's Handbook. New York: Putnam. p. 77.
- McKinley, Daniel (1999). "Pinna And Her Silken Beard: A Foray Into Historical Misappropriations". Ars Textrina. 29: 9–29.
- Tr. Laufer 1915:109.
- Maeder 2002, p. 10.
- Turner and Rosewater 1958, p. 294.
- Tr. Laufer 1915:111.
- In Modern Standard Chinese usage, Haixi denotes "western; foreign" names such as Haixi Jurchens and Haixi Mongol and Tibetan Autonomous Prefecture.
- Tr. Hill 2004; probably referring to the region of Persis in modern-day Iran
- Tr. Hill 2003.
- Tr. Bretschneider 1871, p. 24
- Tr. Schafer 1967:220-1.
- OED2, under Sea, n. 23 (d).
- "Опера Серова "Юдифь" (Judith) – Belcanto.ru". www.belcanto.ru. Retrieved 9 April 2018.
- dtshu (8 April 2011). "Natalija Ermolenko-Yuzhina, "I shall don my robe of byssus", Serov: Judith (rec. 1909)". Archived from the original on 2020-04-12. Retrieved 9 April 2018 – via YouTube.
- Verne, Jules (1870). "Chapter 15: Une invitation par lettre". Vingt mille lieues sous les mers. Paris: Hetzel.
- Maeder, Hänggi, and Wunderlin 2004, pp. 68–71.
- Paradiso, Max (2 September 2015). "Chiara Vigo: The last woman who makes sea silk". BBC News.
- "Muschelseide – Project Sea-silk". www.muschelseide.ch. Retrieved 9 April 2018.
- "Muschelseide – 20th century". www.muschelseide.ch. Retrieved 9 April 2018.
- "Muschelseide – Attualità". www.muschelseide.ch. Retrieved 9 April 2018.
- Bretschneider, Emil. 1871. On the Knowledge Possessed by the Ancient Chinese of the Arabs and Arabian Colonies and Other Western Countries. Trubner.
- Hill, John E. (2009) Through the Jade Gate to Rome: A Study of the Silk Routes during the Later Han Dynasty, 1st to 2nd Centuries CE. John E. Hill. BookSurge, Charleston, South Carolina. ISBN 978-1-4392-2134-1. See Section 12 plus "Appendix B – Sea Silk".
- Hill, John E. 2004. The Peoples of the West. A draft annotated translation of the 3rd century Weilüe – see Section 12 of the text and Appendix D.
- Laufer, Berthold. 1915. "The Story of the Pinna and the Syrian Lamb", The Journal of American Folk-lore 28.108:103–128.
- McKinley, Daniel L. 1988. "Pinna and Her Silken Beard: A Foray into Historical Misappropriations". Ars Textrina: A Journal of Textiles and Costumes, Vol. Twenty-nine, June, 1998, Winnipeg, Canada, pp. 9–223.
- Maeder, Felicitas 2002. "The project Sea-silk – Rediscovering an Ancient Textile Material." Archaeological Textiles Newsletter, Number 35, Autumn 2002, pp. 8–11.
- Maeder, Felicitas, Hänggi, Ambros and Wunderlin, Dominik, Eds. 2004. Bisso marino: Fili d’oro dal fondo del mare – Muschelseide: Goldene Fäden vom Meeresgrund. Naturhistoriches Museum and Museum der Kulturen, Basel, Switzerland. (In Italian and German).
- Maeder, Felicitas. (2014). "Irritating Byssus – Etymological problems, material facts and the impact of mass media." Paper presented at: Textile Terminologies from the Orient to the Mediterranean and Europe 1000 BC – AD 1000. Copenhagen, 18–22 June 2014, pp. 1–17.
- Scales, Helen. 2015. Spirals in Time: The Secret Life and Curious Afterlife of Seashells. Bloomsbury Sigma.
- Schafer, Edward H. 1967. The Vermillion Bird: T'ang Images of the South. University of California Press.
- Turner, Ruth D. and Rosewater, Joseph 1958. "The Family Pinnidae in the Western Atlantic". Johnsonia, Vol. 3 No. 38, June 28, 1958, pp. 285–326.