The concept of the king's peace originated in Anglo-Saxon law, where it initially applied the special protections accorded to the households of the English kings and their retainers. A breach of the king's peace, which could be either a crime or a tort, was a serious matter. The concept of the king's peace expanded in the 10th and 11th centuries to accord the king's protection to particular times (such as holidays), places (such as highways and churches), and individuals (such as legates). By the time of the Norman Conquest, the notion of the king's peace became more general, referring to the safeguarding of public order more broadly. In subsequent centuries, those responsible for enforcing the king's peace (besides the king himself) included the King's Bench and various local officials, including the sheriff, coroner, justice of the peace, and constable.
In modern Britain, the police services are responsible for keeping the peace, a duty distinct from their duty of law enforcement. The concept has remained relevant in English law; in R v Secretary of State for the Home Department, ex parte Northumbria Police Authority (1989), the Court of Appeal for England and Wales held that the government could exercise prerogative powers to maintain the peace of the realm.
In English lawEdit
Development in common lawEdit
The notion of "king's peace" originates in Anglo-Saxon law. Historian Bruce R. O'Brien notes that the concept was "a vague statement of the inviolability of the king or his palace" under the early English kings.
Maitland and Pollock describe the origins of the concept of the king's peace as arising from (1) "the special sanctity of the king's house" (the royal household or mund), "which may be regarded as differing only in degree from that which Germanic usage attached everywhere to the homestead of a free man"; and (2) "the special protection of the king's attendants and servants, and other persons who he thought fit to place on the same footing." Thus, Maitland and Pollock noted that "breach of the king's peace was an act of personal disobedience, and a much graver matter than an ordinary breach of the public order; it made the wrongdoer the king's enemy" who could be declared an outlaw.
Over time, the notion of king's peace expanded, particularly in the 10th and 11th centuries. The expansion of the concept coincided with the expansion of the king's household to encompass governmental institutions, including the chancery, exchequer, chamber, and royal courts of law. Under the reigns of Æthelred and Cnut, the concept of king's peace had already extended to designated times, places, individuals, and institutions. Individuals and institutions under the king's peace included legates, churches, and assemblies.
Following the Norman ConquestEdit
Following the Norman Conquest, the "king's peace" had extended to refer to "the normal and general safeguard of public order" in the realm, although specially granted peaces continued to be given after this period. Under the Leges Edwardi Confessoris (Laws of Edward the Confessor), the four great highways of the realm (the Roman roads of Watling Street, Icknield Street, Ermine Street, and Fosse Way) as well as navigable rivers were also under the king's peace. The Leges Edwardi Confessoris provided that the weeks for Christmas, Easter, and Pentecost were under the king's peace as well. Maitland commented that the king's peace had begun to "swallow up lesser peaces" such as the peaces of local lords of the manor. For example, roads other than the four great Roman roads were formerly under the sheriffs' peace, but by the end of the 14th century had been brought under the king's peace.
A breach of the king's peace could be either a crime or a tort; one who breached the king's peace could be pursued by an appeal of felony or writ of trespass (brought by the victim of the breach) or by an indictment of felony or indictment of trespass (brought on behalf of the king, frequently at the request of the victim). One who breached the king's peace was subject to punishment for both the breach and for the underlying conduct, which could be in the form of a fine, forfeiture, imprisonment, corporal punishment, or capital punishment.
The Charter of Henry I, issued upon Henry's coronation in 1100, stated: "I establish a lasting peace throughout the whole of my kingdom and command that it henceforth be maintained." Historian John Hudson had commented that Henry I's cornational declaration of peace was non-specific, but did emphasize "the association of both the ideals and the practical enforcement of good order with firm kingship" as characterized by, among other things, an expansion of royal judicial activity. Hudson writes: "Thus the later precise legal notion of the king's peace may have developed more from ideas of the general king's peace, as manifest perhaps in shrieval grants and Henry's coronation decree, than from specific grants of royal protection."
The binding over power of magistrates, which was first codified in the Justices of the Peace Act 1361, has partial roots in the early use of sureties of the peace, which "emerged from the peace-keeping arrangements of Anglo-Saxon law, extended by the use of the royal prerogative and royal writs to bestow the king's peace where the king wished until the peace became a nationwide legal reality."[a] Sureties of the peace were replaced in the 13th and 14th centuries, as the institutions of keeper of the peace and then justice of the peace were established. The 19th-century legal commentator James Fitzjames Stephen wrote that the conservators of the king's peace were the king, the great officers of state, and the King's Bench on the national level, and the sheriffs, coroners, justices of the peace, and constables on the local level.
Law of homicideEdit
In traditional common law, a killing of a human was a murder only if the victim was "under the king's peace" (i.e., not an outlaw or an enemy soldier in wartime). This was predicated on the notion that, because the outlaw lived outside the king's peace, the king would not punish offenses against the outlaw.[b]
Historically, even homicides se defendendo (in self-defense) were considered offenses against the king, in that they deprived the king of the use of his subjects. As a result, killings in self-defense were treated as an excuse that required a royal pardon, rather than a justified act. Similarly, the maiming of a person was an offense against the king because it reduced "the value of a human resource, in this case, by rendering him incapable of military service."
Today, the preservation of the queen's peace is the major responsibility of police services. Lord Scarman, in his report on the 1981 Brixton riot, defined the "Queen's peace" as the maintenance of "the normal state of society" (i.e., a "state of public tranquility") and defined it as the first duty of a police officer, ahead of the second duty of enforcing the law. In a 2011 speech to the Police Foundation, Lord Judge (the Lord Chief Justice of England and Wales) said, "The concept Queen's Peace as it now is, unbreakably linked with the common law, is arguably the most cherished of all the ideas from our medieval past, still resonating in the modern world." He noted that the police officers take an oath to "cause the peace to be kept and preserved and prevent all offences against people and property."
In the controversial decision in R v Secretary of State for the Home Department, ex parte Northumbria Police Authority (1989), the Court of Appeal for England and Wales held that the Home Secretary could exercise prerogative powers to maintain the peace of the realm. The court thus ruled that the Home Secretary had the power to purchase crowd control devices, such as plastic bullets and CS gas, even without statutory authorization or the approval of the local police authority.
Breach of the peaceEdit
In modern English law, a breach of the peace is not itself a crime.[c] However, "where a breach of the peace has been committed or, alternatively, where such a breach is reasonably believed to be imminent, a police officer, or for that matter a member of the public, has the power at common law to arrest without warrant the individual or individuals who have either committed or are about to commit that breach of the peace even though no offence has actually been committed." This is a form of preventive arrest. Under the Magistrates' Courts Act 1980, a magistrate has the power to "bind over" a person to keep the peace (i.e., to forfeit a sum of money upon a subsequent breach of the peace), and "refusal to be bound over keep the peace is an offence in English law, punishable by up to six months' imprisonment." Moreover, the obstruction of an officer engaged in preventing of breach of the peace is a criminal offense.
The case R v Howell (1981) defined breach of the peace as "harm ... actually done or likely to be done to a person or, in his presence, his property or is put in fear of being harmed through an assault, affray, riot, unlawful assembly or other disturbance." In the 1998 case of Steel v UK, the European Court of Human Rights decided that this was a lawful restriction of the freedom of assembly under Article 5 and Article 11 of the European Convention on Human Rights.
Unlike medieval England, there is no strong evidence "for a strong conceptual and ideological royal peace" concept in medieval Scotland; however, historian Alan Harding argues that 12th-century royal brieves of protection issued by Scottish kings implicitly reflect the same concept. Historian Patrick Wormald suggests that Anglo-Saxon law and Scots law developed in parallel, and that the "seminal notion of vesting social security in the protection afforded by the king's peace" applied in both Scotland and England, with very early origins.
After the American Revolution, American law merely adapted the common-law concept of the king's peace to refer to the maintenance of public order, and the concept of "an offense against the king's peace" to refer to an offense against the new sovereign—the people or the state. In the United States, the common law offense of breach of the peace was supplanted by the statutory offense of disturbing the peace. The separate offense of disorderly conduct has no common-law roots, but in most U.S. jurisdictions this offense "often is indistinguishable from" disturbing the peace. The application of criminal statutes on disturbing the peace and disorderly conduct have been limited by constitutional jurisprudence on the First Amendment, including the U.S. Supreme Court's rulings in Chaplinsky v. New Hampshire (1942) and Colten v. Kentucky (1972).
As a common-law nation, the notion of "breach of the Queen's peace" endures in Australia. In the High Court of Australia decision Lipohar v R (1999), a decision dealing with jurisdiction to try a case for the common-law crime of conspiracy to defraud, Justices Gaudron, Gummow, and Hayne quoted a 1973 decision by the English judge Lord Wilberforce that "the common law treats certain actions as crimes" on the ground that the "actions in question are a threat to the Queen's peace, or, as we would now perhaps say, to society."
Significance in historiography and history of crimeEdit
The concept of the king's peace is significant in the historiography of medieval England, particularly regarding the study of the origin of the idea of crime. Black's Law Dictionary defines the term as "the king's guarantee of peace and security of life and property to all within his protection." The notion of the king's peace is linked to the idea of police power and, more generally, sovereign power.
- In contrast to sureties of the peace, the separate device of sureties of good behavior began "as a form of conditional pardon given by the king to malefactors"; Feldman writes that sureties of good behavior were "a special exercise of the king's power, not related to any national legal duty like preserving the peace."
- The 13th-century legal treatise Bracton stated that outlaws could be restored to "the peace" solely by the grace of the king.
- In contrast, breach of the peace is a crime in Scots law.
- Black's Law Dictionary (10th ed.: ed. Bryan A. Garner: Thomson Reuters, 2014), p. 1306.
- Markus Dirk Dubber, The Police Power: Patriarchy and the Foundations of American Government (Columbia University Press, 2005), pp. 15–16.
- Bruce R. O'Brien, God's Peace and King's Peace: The Laws of Edward the Confessor, pp. 73–74.
- John Hudson, The Oxford History of the Laws of England, Vol. 2 (Oxford University Press, 2012), pp. 386–88.
- Feldman, David (March 1988). "The King's Peace, the Royal Prerogative and Public Order: The Roots and Early Development of Binding over Powers". Cambridge Law Journal. 47 (1): 103–06. doi:10.1017/S0008197300133744. JSTOR 4507130.
- William Stubbs, The Constitutional History of England, in Its Origin and Development, Vol. 1 (1875: Cambridge University Press compilation, 2011), p. 182.
- Clifford Shearing & Phillip Stenning, "The Privatization of Security: Implications for Democracy" in Routledge Handbook of Private Security Studies (eds. Rita Abrahamsen & Anna Leander: Routledge, 2016), pp. 140–41.
- David J. Seipp, "The Distinction Between Crime and Tort in the Early Common Law," 76 B.U. L. Rev. 59 (1996).
- Feldman, p. 102.
- James Fitzjames Stephen, A History of the Criminal Law of England (1883: Cambridge University Press compilation, 2014), p. 185.
- R.A. Duff, Answering for Crime: Responsibility and Liability in the Criminal Law (Hart, 2007), p. 212.
- Malcolm Thorburn, "Punishment and Public Authority" in Criminal Law and the Authority of the State (eds. Antje du Bois-Pedain, Magnus Ulväng & Petter Asp: Hart, 2017), p. 24.
- Alice Taylor, The Shape of the State in Medieval Scotland, 1124–1290 (Oxford University Press, 2016), p. 165.
- Markus Dubber & Tatjana Hörnle, Criminal Law: A Comparative Approach (Oxford University Press, 2014), p. 524.
- Alan Norrie, Crime, Reason and History: A Critical Introduction to Criminal Law (3d ed: Cambridge University Press, 2014), p. 301.
- Markus D. Dubber, "Histories of Crime and Criminal Justices and the Historical Analysis of Criminal Law" in The Oxford Handbook of the History of Crime and Criminal Justice (eds. Paul Knepper & Anja Johansen: Oxford University Press, 2016), p. 605.
- Police Accountability and Control Over the Police, Bramshill Journal, Vol. 1 (Autumn 1979), pp. 9–14.
- Nick Tilley & Gloria Laycock, "The Police As Professional Problem Solvers" in The Future of Policing (ed. Jennifer M. Brown: Routledge, 2014), p. 369.
- Harfield, Clive (2008). "Paradigms, Pathologies, and Practicalities– Policing Organized Crime in England and Wales". Policing: A Journal of Policy and Practice. 2 (1): 63. doi:10.1093/police/pan008.
- Michael S. Pike, The Principles of Policing (Macmillan Press, 1985), pp. 36, 139.
- Police Foundation's John Harris Memorial Lecture, Drapers Hall, London (7 July 2011).
- Andrew Le Sueur, Maurice Sunkin & Jo Eric Khushal Murkens, Public Law: Text, Cases, and Materials (2d ed.: Oxford University Press, 2013), pp. 348–50.
- Orsolya Salát, The Right to Freedom of Assembly: A Comparative Study (Hart, 2015, pp. 121–24).
- David Pollard, Neil Parpworth & David Hughes, Constitutional and Administrative Law: Text with Materials (4th ed.: Oxford University Press, 2007), pp. 637–40.
- Colin Turpin & Adam Tomkins, British Government and the Constitution: Text and Materials (7th ed.: Cambridge University Press, 2011), p. 823.
- Wormald, Patrick (October 2009). "Anglo-Saxon Law and Scots Law". Scottish Historical Review. 88 (226 (Part 2)): 197. doi:10.3366/E0036924109000857. JSTOR 27867575.
- Philip Carlan, Lisa S. Nored & Ragan A. Downey, An Introduction to Criminal Law (Jones & Bartlett, 2011), p. 128.
- Lipohar v R (1999) 200 CLR 485 (judgment by Gleeson CJ).
- Lipohar v R (1999) 200 CLR 485 (judgment by Gaudron J; Gummow J; Hayne J).