Physical intimacy is sensual proximity or touching. It is an act or reaction, such as an expression of feelings (including close friendship, platonic love, romantic love or sexual attraction), between people. Examples of physical intimacy include being inside someone's personal space, holding hands, hugging, kissing, caressing and sexual activity. Physical intimacy can often convey the real meaning or intention of an interaction in a way that accompanying speech simply cannot do. Physical intimacy can be exchanged between any people but as it is often used to communicate positive and intimate feelings, it most often occurs in people who have a preexisting relationship, whether familial platonic or romantic, with romantic relationships having increased physical intimacy. Several forms of romantic touch have been noted including holding hands, hugging, kissing, cuddling, caressing and massaging, and physical affection is highly correlated with overall relationship and partner satisfaction.
It is possible to be physically intimate with someone without actually touching them; however, a certain proximity is necessary. For instance, a sustained eye contact is considered a form of physical intimacy, analogous to touching. When a person enters someone else's personal space for the purpose of being intimate, it is physical intimacy, regardless of the lack of actual physical contact.
Most people partake in physical intimacy, which is a natural part of interpersonal relationships and human sexuality, and research has shown it has health benefits. A hug or touch can result in the release of oxytocin, dopamine and serotonin, and in a reduction in stress hormones.
Due to the important role that language-based communication plays in humans, the role of touch is often downplayed, however there is ample evidence that physical touch still plays an important role in everyday human relationships. While humans often communicate verbally, they also participate in close contact. Physical touch has emotional and social connotations that often far outweigh anything that can be expressed via language.
Inducements towards physical intimacy can come from various sources. During colder seasons, humans as well as other animals seek physical intimacy with one another as a means to apportion thermoregulation. Some forms of physical touch among monkeys and apes, serve multiple functions, including cleaning, treatment of a lice influx or infection and social grooming.
Some forms of physical intimacy may be received negatively. This attitude is especially marked amongst those with haphephobia. One study has shown that there's generally a higher level of physical intimacy allowed between immediate family members than between second-degree relatives. Intimacy norms are usually more negative near erogenous zones. Some jurisdictions may specify this as referring to the genitals, buttocks and female breasts.
Physical affection and intimacy appear to have a profoundly important role during infancy and childhood. The skin is the largest sensory organ and is the first to develop. Humans experience touch as early as fetal development, when the fetus begins receiving sensory information from coming in contact with the mothers’ abdominal wall. In infancy, babies receive significant amounts of touch through being held, cuddled, and breastfed. In addition to necessary functions like breastfeeding, touch is also used to sooth and calm babies or with skin-to-skin contact called "kangaroo care." Vision and auditory senses are limited in infancy and babies are introduced to their world primarily through touch and are able to distinguish between temperature and texture.
Decreased amounts of affectionate touch from caregivers (i.e. for infants in institutional settings or infants with depressed mothers) is related to cognitive and neurodevelopmental delays. These delays appear to persist for years and sometimes whole lifetimes. Studies suggest that if depressed mothers give their infants massages, it benefits both the baby and themselves, increasing growth and development for the babies and leading to increased sensitivity and responsivity of the mothers. There are also biologically beneficial effects of infant massage, with premature infants displaying lower cortisol levels after being held by their mothers. During the holding period, the mothers' cortisol levels also decreased.
Most people value their personal space and feel discomfort, anger or anxiety when somebody encroaches on their personal space without consent. Entering somebody's personal space is normally an indication of familiarity and intimacy. However, in modern society, especially in crowded urban communities, it is at times difficult to maintain personal space, for example, in a crowded train, elevator or street. Many people find the physical proximity within crowded spaces to be psychologically disturbing and uncomfortable. In an impersonal crowded situation, eye contact tends to be avoided. Even in a crowded place, preserving personal space is important. Non-consensual intimate and sexual contact, such as frotteurism and groping, are unacceptable.
On the other hand, most people occasionally desire physical proximity to others, and will at times welcome a familiar and trusted person into their personal space. When a partner or friend is not available at such a time, some people satisfy this need for human contact in a crowded venue, such as a bar, nightclub, rock concert, street festival, etc.
Display of affectionEdit
People who are on a familiar basis may enter into each other's personal space to make physical contact. These can be indicators of affection and trust. The manner in which people display affection is generally different in a public context to a private one. In private, people in an intimate relationship or who are familiar with each other may be at ease with physical contact and displays of affection, which may involve:
- caressing (e.g. head, hands, arms, back and waist),
- tickling (e.g. back and waist),
- massage (e.g. neck, shoulders, back, thighs), or
- touching heads.
Bonding through intimate, non-sexual contact between platonic friends and family members includes, but is not limited to, holding hands, hugging, cuddling, and kissing on the cheeks.
In public, however, and depending on the nature of the relationship between the people, a public display of affection is generally constrained by social norms and can range from a gesture, such as a kiss or hug in greeting, to an embrace or holding hands. Maintaining eye contact can be regarded socially and psychologically as analogous to touching.
The role of touch in interpersonal relationships across development and in different cultures is understudied, however, some observational data suggests that in cultures who engage in more physical intimacy have lower rates of violence, demonstrated in adolescents and children. Peoples living nearer to the equator (Mediterranean, central and south America, Islamic countries) tend to have high-contact social norms, whereas countries further from the equator tend to be lower contact (northern Europe, north America, northeast Asian). The public display of interpersonal touch and intimacy appears to vary across cultures as well.
The term "skinship" (スキンシップ, sukinshippu) originated as a pseudo-English Japanese word (wasei-eigo), which was coined to describe the intimacy, or closeness, between a mother and a child. Today, the word is generally used for bonding through physical contact, such as holding hands, hugging, or parents washing their child at a bath. The earliest citation of this word appears in Nihon Kokugo Daijiten in 1971. According to Scott Clark, author of a study of Japanese bathing culture, the word is a portmanteau combining "skin" with the last syllable of "friendship". The similarity with the English word 'kinship' suggests a further explanation. Use of the word "skinship" in English publications seems to focus on the notion of sharing a bath naked, an idea known in Japanese as "naked association" (裸の付き合い, hadaka no tsukiai). It is not clear why the meaning shifted to the parent–child relationship when borrowed back into English. This word is also used in South Korea.
Among non-human primatesEdit
Some animals participate in behaviors similar to physical affection in humans. Called social grooming or allo-grooming, these behaviors are less common outside of primates, while other species do perform these behaviors, primates seem to spend much more time doing this compared to other animals. Some species devote as much as 20% of their day to grooming behaviors, much of which is spent grooming others, rather than themselves. In more social species the amount of time spent in self grooming is much less than the time spent in social grooming. While these behaviors may appear to be for the purpose of hygiene (i.e. removal of parasites, fur cleanliness, etc.), evidence suggests that grooming behaviors perform a unique social function which facilitates bonding. From an evolutionary perspective, the amount of time being devoted to allo-grooming appears to exceed the amount of time in which it would be adaptive, therefore underscoring the idea that grooming must have a purpose beyond hygiene maintenance. Furthermore, there are core grooming partnerships which remain quite stable and do not change frequently, sometimes with the same partners on the timescale of years.
Some argue that grooming is something which is exchanged like a service with the expectation that equal amounts of time will be spent or reciprocated by their grooming partner. Primates tend to groom each other equal amounts of time or with the expectation that they will be reciprocated with defense in a dangerous situation. Primates who spend more time grooming each other are more likely to defend each other when attacked. Although it is not clear how this effect is brought about, in all likelihood it is the protective effect that known relationships have: more dominant animals are less likely to attack or harass an individual who is known to have grooming partners who might come to its aid. However, the likelihood of a female going to the aid of another female when the latter is under attack is significantly correlated with the amount of time the two of them spend grooming with each other. A more plausible interpretation is that grooming provides the psychological underpinning for an individual's willingness to offer subsequent support. It does this not by offering a direct exchange of benefits, but rather by creating the psychological environment that allows support to be traded mutually.
- Cf.  Archived 2007-11-18 at the Wayback Machine
- Guéguen, Nicolas; Fischer-Lokou, Jacques (February 2003). "Another Evaluation of Touch and Helping Behavior". Psychological Reports. 92 (1): 62–64. doi:10.2466/pr0.2003.92.1.62. ISSN 0033-2941. PMID 12674258.
- "Human touch may have some healing properties". USA Today. 2008-09-28. Retrieved 2011-01-03.
- Burgoon, Judee K. (1991). "Relational message interpretations of touch, conversational distance, and posture". Journal of Nonverbal Behavior. 15 (4): 233–259. doi:10.1007/bf00986924. ISSN 0191-5886.
- Stabentheiner, Anton, et al. "Endothermic heat production in honeybee winter clusters." Journal of Experimental Biology 206.2 (2003): 353-358.
- Diezinger, F. T., and J. R. Anderson. "Starting from scratch: A first look at a “displacement activity” in group‐living rhesus monkeys." American Journal of Primatology 11.2 (1986): 117-124.
- Synnott, Anthony. "Bodily senses." The International Encyclopedia of Human Sexuality (2015).
- "The Body Map of Acceptable Social Touching - PsyBlog". Spring.org.uk. 28 October 2015. Retrieved 18 September 2017.
- Stein, Nan. "Sexual harassment in school: The public performance of gendered violence." Harvard educational review 65.2 (1995): 145-163.
- Ferber, Sari Goldstein; Feldman, Ruth; Makhoul, Imad R. (June 2008). "The development of maternal touch across the first year of life". Early Human Development. 84 (6): 363–370. doi:10.1016/j.earlhumdev.2007.09.019. ISSN 0378-3782. PMID 17988808.
- Field, Tiffany; Hernandez-Reif, Maria; Diego, Miguel (2010-05-04). "Depressed mothers' newborns are less responsive to animate and inanimate stimuli". Infant and Child Development. 20 (1): 94–105. doi:10.1002/icd.687. ISSN 1522-7227.
- MACLEAN, KIM (2003-11-14). "The impact of institutionalization on child development". Development and Psychopathology. 15 (4): 853–884. doi:10.1017/s0954579403000415. ISSN 0954-5794.
- Beckett, Celia; Maughan, Barbara; Rutter, Michael; Castle, Jenny; Colvert, Emma; Groothues, Christine; Kreppner, Jana; Stevens, Suzanne; O'Connor, Thomas G. (May 2006). "Do the Effects of Early Severe Deprivation on Cognition Persist Into Early Adolescence? Findings From the English and Romanian Adoptees Study". Child Development. 77 (3): 696–711. doi:10.1111/j.1467-8624.2006.00898.x. ISSN 0009-3920. PMID 16686796.
- Tiffany, Field (2006). Massage therapy research. Churchill Livingstone, Elsevier. ISBN 9780443102011. OCLC 838720638.
- Neu, M.; Laudenslager, M. L.; Robinson, J. (2008-11-17). "Coregulation in Salivary Cortisol During Maternal Holding of Premature Infants". Biological Research for Nursing. 10 (3): 226–240. doi:10.1177/1099800408327789. ISSN 1099-8004. PMID 19028768.
- Hall, Edward T. (1966). The Hidden Dimension. Anchor Books. ISBN 978-0-385-08476-5.
- Field, Tiffany (January 1999). "Preschoolers in America are Touched Less and are More Aggressive Than Preschoolers in France". Early Child Development and Care. 151 (1): 11–17. doi:10.1080/0300443991510102. ISSN 0300-4430.
- Field, Tiffany (2001). Touch. Cambridge, Ma: MIT Press.
- Ivry, Tsipy (2009). Embodying Culture: Pregnancy in Japan and Israel. Rutgers University Press. p. 162. ISBN 978-0-8135-4636-0.
- Harkness, Sara; Super, Charles M. (1996). Parents' cultural belief systems: their origins, expressions, and consequences. Guilford Press. p. 186. ISBN 978-1-57230-031-6.
- Hijirida, Kyoko; Yoshikawa, Muneo (1987). Japanese language and culture for business and travel. University of Hawaii Press. p. 218. ISBN 978-0-8248-1017-7.
- "Skinship". Word Spy. 2003-02-05. Retrieved 2007-07-03.
- Clark, Scott. Japan, a View from the Bath. Honolulu: University of Hawaii Press, 1994, p. 73. ISBN 0-8248-1615-3, ISBN 0-8248-1657-9.
- Dunbar, R.I.M. (1991). "Functional Significance of Social Grooming in Primates". Folia Primatologica. 57 (3): 121–131. doi:10.1159/000156574. ISSN 1421-9980.
- Lehmann, J.; Korstjens, A.H.; Dunbar, R.I.M. (December 2007). "Group size, grooming and social cohesion in primates" (PDF). Animal Behaviour. 74 (6): 1617–1629. doi:10.1016/j.anbehav.2006.10.025. ISSN 0003-3472.
- Dunbar, R.I.M. (February 2010). "The social role of touch in humans and primates: Behavioural function and neurobiological mechanisms". Neuroscience & Biobehavioral Reviews. 34 (2): 260–268. doi:10.1016/j.neubiorev.2008.07.001. ISSN 0149-7634. PMID 18662717.
- Noë, Ronald (2001), "Biological markets: partner choice as the driving force behind the evolution of mutualisms", Economics in Nature, Cambridge University Press, pp. 93–118, doi:10.1017/cbo9780511752421.008, ISBN 9780511752421
- Dunbar, R. I. M. (November 1980). "Determinants and evolutionary consequences of dominance among female gelada baboons". Behavioral Ecology and Sociobiology. 7 (4): 253–265. doi:10.1007/bf00300665. ISSN 0340-5443.
- Dunbar, R.I.M.; Dunbar, Patsy (August 1988). "Maternal time budgets of gelada baboons". Animal Behaviour. 36 (4): 970–980. doi:10.1016/s0003-3472(88)80055-1. ISSN 0003-3472.
|Wikimedia Commons has media related to Hugging.|