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Parallel Polis is a socio-political concept created by Czech political thinker and dissident Vaclav Benda in connection with the informal civic initiative, Charter 77. Benda and other philosophers sought to build a theoretical framework for social events in dissident circles.

Social structureEdit

The alternative culture, or underground, was described in Parallel Polis in 1978 for the first time.[1] A political scientist, Benda noticed the emergence of a new social structure in artistic and intellectual circles as a tool to escape the totalitarian communist regime and detected the following pillars of the new "field":

  • Constant monitoring and verification of civic rights and freedoms, which the state tends to restrict. Parallel Polis consists of people who actively advocate for (and protect) their rights.
  • "Alternative" (underground) culture is independent, and consists of art which is developed without the permission—or support—of public authorities.
  • Parallel education and science, representing the right to free education and the development of scientific research (residential seminars and educational societies and academies)
  • A parallel information system as an expression of the right to the free dissemination of information (such as samizdat publishing and unofficial magazines and collections)
  • Parallel economy: "Political power considers this area as a critical resource for arbitrary control of citizens and strictly regulates it at the same time".[citation needed] The economy of dissent was based on reciprocity and trust in the individual. It was the germ of a principle and the search for resources which are not dependent on the control of monetary tools.
  • Creation of parallel political structures and the promotion of their development. The alternative political structures must be incubated in the Parallel Polis and develop into a form which can replace the ruling authoritarian regime.
  • Parallel foreign policy must be an instrument of the parallel society for the international stabilization and grounding of the movement and the search for financial and mental resources.

These patterns of the parallel structure are not a closed set; on the contrary, they occur on all fronts of the resistance against the authoritarian state. The aim of the Parallel Polis, according to Vaclav Havel, Ivan Martin Jirous, Milan Šimečky and other dissidents who discussed the concept, should be an independent society not oppressed by laws and decisions of representatives of public authorities—a society based on its own values, which are not forced by the central authorities.

The concept has been revived by scholars who met at the University of Washington and now work at other academic institutions.[2] They posit that Benda's idea is being practiced on the Internet, which facilitates parallel institutions. Since 2014, a physical space inspired by the idea and named after it is in Prague's Holešovice district.[3][4] The venue also operates as a cafeteria and accepts no other currency than the digital one like bitcoin.[5]

See alsoEdit


  1. ^ Taylor, Flagg (2015-02-01). "On Czech Dissent". Society. 52 (1): 87–92. doi:10.1007/s12115-014-9861-3. ISSN 0147-2011.
  2. ^ Lagos, Taso; Ted M. Coopman; Jonathan Tomhave (May 22, 2013). ""Parallel poleis": Towards a theoretical framework of the modern public sphere, civic engagement and the structural advantages of the internet to foster and maintain parallel socio-political institutions". New Media & Society. 16 (3): 398–414. doi:10.1177/1461444813487953.
  3. ^ Cuthbertson, Anthony (2014-11-03). "World's First #Bitcoin Only Café Launches in Prague @Paralelni_polis #hackers". International Business Times UK. Retrieved 2016-11-30.
  4. ^ Ševčík, Pavel. "Paralelni Polis - Paralelní Polis - Paralelní Polis". Retrieved 2016-11-30.
  5. ^ "Bitcoin v Paralelní Polis. Program, postoj Polis k EET -". Retrieved 2018-02-13.

Further readingEdit