Oberon (/ˈbərɒn/) is a king of the fairies in medieval and Renaissance literature. He is best known as a character in William Shakespeare's play A Midsummer Night's Dream, in which he is King of the Fairies and spouse of Titania, Queen of the Fairies.[1]

The Reconciliation of Titania and Oberon by Joseph Noel Paton

Etymology Edit

Oberon is derived from Alberich (from Old High German alb- "elf" and -rîh-, "ruler", "king"), the name of a dwarf from Germanic mythology. In the Nibelungenlied, a Burgundian poem written around the turn of the 13th century, Alberich guards the treasure of the Nibelungen, but is overcome by Siegfried. In Old French, the name Alberich evolved into Alberon and then Auberon and ultimately into Aubrey.

French heroic song Edit

The name Oberon (as Auberon) is first attested to in the early 13th century chanson de geste entitled Les Prouesses et faitz du noble Huon de Bordeaux, wherein it refers to an elven man of the forest encountered by the eponymous hero. Huon, son of Seguin count of Bordeaux, passed through the forest inhabited by Oberon. He was warned by a hermit not to speak to Oberon, but his courtesy had him answer Oberon's greetings and so gain his aid in his quest. Huon had murdered Charlot, the Emperor's son, in self-defense, and so he must visit the court of the amir of Babylon and perform various feats to win a pardon. He succeeds only with Oberon's aid.

This elf is dwarfish in height, though very handsome. He explains that, at his christening, an offended fairy cursed him to dwarfish height (an example of the wicked fairy godmother folklore motif) but relented and gave him great beauty as compensation. Alberich features as a dwarf in the Nibelungen; the dwarfish height was thus explained.[2]

The real Seguin was Count of Bordeaux under Louis the Pious in 839 and died fighting against the Norsemen in 845. Charles l'Enfant, a son of Charles the Bald, died in 866 of wounds inflicted by a certain Aubouin in the circumstances of an ambush similar to the Charlot of the story. Thus, Oberon appears in a 13th-century French courtly fantasy that is based on a shred of 9th century fact. He is given some Celtic trappings, such as a magical cup (similar to the Holy Grail or the cornucopia) that is ever full for the virtuous. "The magic cup supplied their evening meal; for such was its virtue that it afforded not only wine, but more solid fare when desired", according to Thomas Bulfinch. In this story, he is said to be the child of Morgan le Fay and Julius Caesar.[3]

A manuscript of the romance in the city of Turin contains a prologue to the story of Huon de Bordeaux in the shape of a separate romance of Auberon and four sequels and there are later French versions as well.

Shakespeare saw or heard of the French heroic song through the c. 1540 translation of John Bourchier, Lord Berners, called Huon of Burdeuxe. In Philip Henslowe's diary, there is a note of a performance of a play Hewen of Burdocize on 28 December 1593.

A Midsummer Night's Dream Edit

One of William Blake's illustrations to his The Song of Los. Scholars have traditionally identified the figures as Titania and Oberon, though not all new scholarship does.[4] This copy, currently held by the Library of Congress, was printed and painted in 1795.[5]
Illustration of Oberon enchanting Titania by W. Heath Robinson, 1914

In William Shakespeare's A Midsummer Night's Dream, written in 1595/96, Oberon is the king of all of the fairies and is engaged in a dispute with his wife Titania, the fairy queen. They are arguing over custody of a child whom Oberon wants to raise to be his henchman. Titania wants to keep and raise the child for the sake of her mortal friend and follower who died giving birth to him.

Because Oberon and Titania are both powerful spirits connected to nature, their feuding disrupts the weather. Titania describes the consequences of their fighting:

Therefore the winds, piping to us in vain,
As in revenge, have suck'd up from the sea
Contagious fogs; which falling in the land
Have every pelting river made so proud
That they have overborne their continents:
The ox hath therefore stretch'd his yoke in vain,
The ploughman lost his sweat, and the green corn
Hath rotted ere his youth attain'd a beard;
The fold stands empty in the drowned field,
And crows are fatted with the murrion flock;
The nine men's morris is fill'd up with mud,
And the quaint mazes in the wanton green
For lack of tread are undistinguishable:
The human mortals want their winter here;
No night is now with hymn or carol blest:
Therefore the moon, the governess of floods,
Pale in her anger, washes all the air,
That rheumatic diseases do abound:
And thorough this distemperature we see
The seasons alter: hoary-headed frosts
Far in the fresh lap of the crimson rose,
And on old Hiems' thin and icy crown
An odorous chaplet of sweet summer buds
Is, as in mockery, set: the spring, the summer,
The childing autumn, angry winter, change
Their wonted liveries, and the mazed world,
By their increase, now knows not which is which:
And this same progeny of evils comes
From our debate, from our dissension;
We are their parents and original.

— A Midsummer Night's Dream, Act 2, Scene 1

Oberon tricks Titania into giving him back the child using the juice from a special flower that makes you "madly dote upon the next live thing that it sees". The flower was accidentally struck by Cupid's arrow when he attempted to shoot a young maiden in a field, instead infusing the flower with love. Oberon sends his servant, Puck, to fetch the flower, which he does successfully.

Furious that Titania will not give him the child, he puts juice from a magical flower into her eyes while she is asleep. The effect of the juice will cause Titania to fall in love with the first live thing she sees upon awakening. Titania awakens and finds herself madly in love with Bottom, an actor from the rude mechanicals whose head was just transformed into that of a donkey, thanks to a curse from Puck.

Meanwhile, two couples have entered the forest: lovers Hermia and Lysander are pursued by Demetrius, who also loves Hermia, and Helena, who loves Demetrius. Oberon witnesses Demetrius rejecting Helena, admires her amorous determination, and decides to help her. He sends Puck to put some of the juice in Demetrius's eyes, describing him as “a youth in Athenian clothing”, to make him fall in love with Helena. Puck finds Lysander – who is also a youth wearing Athenian clothing – and puts the love potion on Lysander's eyes. When Lysander wakes, he sees Helena first and falls in love with her. Meanwhile, Demetrius has also been anointed with the flower and awakes to see Helena, pursued by Lysander, and a fight breaks out between the two young men. Oberon is furious with Puck and casts a sleeping spell on the forest, making Puck reverse the potion on Lysander, admonishing Puck to not reverse the effects on Demetrius. Both couples awake and begin the journey back to Athens.

Oberon now looks upon Titania and her lover, Bottom, and feels sorry for what he has done. He reverses the spell using a magic herb. When she wakes, she is confused, thinking that she had a dream. Oberon explains that the dream was real and the two reunite happily. They then return to Athens in the epilogue to bless the couples, becoming once again the benevolent fairy king and queen.

Other historical and cultural references Edit

A fanciful etymology was given for the name Oberon by Charles Mackay in his book The Gaelic Etymology of the Languages of Western Europe along with many other theories on words found in the English language that have not found mainstream acceptance.[8][9]

In popular culture Edit

References Edit

  1. ^ Rose, Carol (1996). "M". Spirits, Fairies, Leprechauns and Goblins: An Encyclopedia. New York: W.W. Norton. p. 207. ISBN 0-393-31792-7. OCLC 554956069.
  2. ^ Katharine Briggs, An Encyclopedia of Fairies, Hobgoblins, Brownies, Boogies, and Other Supernatural Creatures, "Huon de Bordeaux", p. 227. ISBN 0-394-73467-X
  3. ^ Sherman, Josepha (2008). Storytelling: An Encyclopedia of Mythology and Folklore. Sharpe Reference. p. 341. ISBN 978-0-7656-8047-1
  4. ^ Morris Eaves; Robert N. Essick; Joseph Viscomi (eds.). "Description of " The Song of Los, copy B, object 5 (Bentley 5, Erdman 5, Keynes 5)"". William Blake Archive. Retrieved 27 January 2013.
  5. ^ Morris Eaves; Robert N. Essick; Joseph Viscomi (eds.). "The Song of Los, copy B, object 5 (Bentley 5, Erdman 5, Keynes 5)". William Blake Archive. Retrieved 27 January 2013.
  6. ^ Peter Branscombe, W. A. Mozart: Die Zauberflöte, Cambridge University Press, 1991, p. 28
  7. ^ "The Fairy Feller's Master-Stroke". Tate Museum. Retrieved 24 April 2022.
  8. ^ The author of Word Origins…And How We Know Them, Oxford University Press, 2005 and An Analytic Dictionary of English Etymology: An Introduction University Of Minnesota Press, 2008
  9. ^ Oxford Etymologist
  10. ^ Burkhardt, Lotte (2022). Eine Enzyklopädie zu eponymischen Pflanzennamen [Encyclopedia of eponymic plant names] (pdf) (in German). Berlin: Botanic Garden and Botanical Museum, Freie Universität Berlin. doi:10.3372/epolist2022. ISBN 978-3-946292-41-8. S2CID 246307410. Retrieved 27 January 2022.
  11. ^ "The Ancient Magus' Bride TV Anime's 3rd Promo Video Previews JUNNA's Theme Song". Anime News Network. Retrieved 2 February 2022.

External links Edit