Muhammad Shahrour (Arabic: محمد شحرور, 11 April 1938 – 21 December 2019) was a Syrian thinker and author. He was an Emeritus Professor of Civil Engineering at the University of Damascus who wrote extensively about Islam. Shahrour was trained as an engineer in Syria, the former Soviet Union and Ireland. He referred to the book of Prophet Mohammad as "The Book", not the Quran; which casts him in direct contradiction with all other Islamic thinkers and traditional scholars. Yet similar to Quraniyoon Muslims, he did not consider Hadith as a divine source; however, he did not belong to the same school as Ahmed Subhy Mansour.
|Died||December 21, 2019 (aged 81)|
|Known for||Quraniyoon studies|
Born in Damascus, Shahrour had his high school diploma in 1958, then he studied Civil engineering at the Moscow State University, Soviet Union until 1964. Afterwards, he went back to Syria to work as a research assistant for the Damascus University. Later on, he had Master's and PhD degrees, in 1968 and 1972 respectively, from the University of Dublin.
Shahrour decided to write his first book, which took him more than twenty years to complete, after the Arab defeat in the 1967 Six Day War that was a collective shock for the Arab world. This led Shahrour to search for a way out of the region's crisis, which he interpreted above all as a moral and intellectual crisis.
Shahrour said that traditional scholarship on the Qur'an is unscientific. His interpretation of the Quran supports liberal political positions such as pluralism. He also said that the Quran must be read and understood in relation to ever changing social realities. Shahrour said that "jurisprudence in the name of God is a farce benefiting only those wanting to maintain political power", thus opposing diametrically the views of both Islamists and of the Ulama, the traditional legal Islamic scholars. According to Shahrour, Islam makes no laws, but sets limits (Hudud) within which man enjoys "the greatest possible degree of freedom". The traditional interpretation of Hudud in Islamic law or Sharia is a class of punishments that are fixed for certain crimes. However, according to Shahrur, the chopping off of a hand is not the only punishment for theft, but its most severe form. A judge could also sentence the guilty party to do, for example, volunteer work instead.
Books by Muhammad Shahrour:
- AI-Kitab wa 'l-Qur 'an: Qira 'a Mu 'asira (الكتاب والقرآن : قراءة معاصرة) - The Book and The Qur'an: A Contemporary Reading (1990)
- Dirasat al-Islamiyya al-Mu'asira fi 'l-Dawla wa '1-Mujtama'a (الدراسات الإسلامية المعاصرة على الدولة والمجتمع) - Contemporary Islamic Studies on State and Society (1994)
- Al- Islam wa al-Iman (الإسلام والإيمان - منظومة القيم ) - Islam and Belief - A System and Values (1996)
- Naho ossol jadida lil Fiqeh Al Islami - Fiqeh wa al Maraa (نحو أصول جديدة للفقه الإسلامي – فقه المرأة ) - Towards New Roots of Islamic Jurisprudence - Jurisprudence & Women,(2001)
- Tajfif manabea al-irhab (تجفيف منابع الإرهاب) - Drying the Sources of Terrorism (2008)
- Quranic stories - a modern reading - Volume I: Introduction to the stories and the story (2010) (القصص القرآني – قراءة معاصرة -المجلد الأول: مدخل إلى القصص وقصة آدم)
- Quranic stories - a modern reading - Volume II: From Noah to Josef (2011) (القصص القرآني – قراءة معاصرةالجزء الثاني – من نوح إلى يوسف)
- The Qur'an, Morality and Critical Reason - The Essential Muhammad Shahrur (2009), selected writings with an introduction from and translated by Andreas Christmann and an interview between Shahrour and Dale F. Eickelman 
Shahrour's first book has circulated throughout the Middle East and North Africa. His second and third books have been banned in many countries, but thousands of copies have been published, sold, and circulated under the table. At least thirteen books have been published attacking Shahrour's first book.
Shahrour and a dozen or so like-minded intellectuals from across the Arab and Islamic worlds provoked bedlam when they presented their call for a reinterpretation of holy texts after a Cairo seminar entitled "Islam and Reform" in 2004. His thoughts have angered many traditional scholars in Al-Azhar University and has been declared apostate by two of them, Mustafa Al-Shak'a and Farahat Al-Sayeed Al-Mungi. When Sheikh Yusuf Al-Qaradawi, the influential Islamic thinker and frequent guest on Al-Jazeera, was asked about the significance of Shahrur's work for the Islamic world, he said: "It's a new religion!" 
“It is easier to build a skyscraper or a tunnel under the sea than to teach people how to read the book of the Lord with their own eyes. They have been used to reading this book with borrowed eyes for hundreds of years”.
- M.Fil.I, Dr Edi Susanto (November 13, 2016). "Studi Hermeneutika Kajian Pengantar". Kencana – via Google Books.
- "Renowned Islamic scholar Muhammad Shahrour dies". The National.
- kamrava, mehran (Dec 22, 2006). "The New Voices of Islam: Reforming Politics and Modernity. Mehran Kamrava, Editor: Reforming Politics and Modernity: A Reader". I.B. Tauris. Retrieved Dec 22, 2019 – via Google Books.
- "U.S. News: Who speaks for Islam? (10/15/01)". web.archive.org. Jul 7, 2011. Retrieved Dec 22, 2019.
- الموقع الرسمي | للدكتور المهندس محمد شحرور. Retrieved Dec 22, 2019.
- وفاة المفكر محمد شحرور بأبوظبي.. والجثمان إلى سوريا. Al Arabiya (in Arabic). 22 December 2019.
- Mudhoon, Loay (2009). "The Reformist Islamic Thinker Muhammad Shahrur: In the Footsteps of Averroes". Translated from the German by John Bergeron. Qantara. Retrieved 29 January 2012.
- "Context Magazine". Archived from the original on Oct 15, 2003. Retrieved Dec 22, 2019.
- "Book of the Month:The Qur'an, Morality and Critical Reason: The Essential Muhammad Shahrur". New York University Center for Dialogues Islame - U.S. - The West. Retrieved 29 January 2012.
- "Home". Retrieved Dec 22, 2019.
- MacFarquhar, Neil (December 10, 2004). "Muslim scholars increasingly debate unholy war". New York Times.
- علماء الأزهر غاضبون.. فرحات والشكعة: شحرور مرتد ومنكر للسنة ومصيره النار. www.ahl-alquran.com. Retrieved Dec 22, 2019.