Mordecai (/ /,; also Mordechai; Hebrew: מָרְדֳּכַי, Modern: Mŏrdoḵay, Tiberian: Mārdoḵay,[a] IPA: [moʁdeˈχaj]) is one of the main personalities in the Book of Esther in the Hebrew Bible. He is described as being the son of Jair, of the tribe of Benjamin. He was promoted to Vizier after Haman was killed.
Mordecai resided in Susa (Shushan or Shoushan), the metropolis of Persia (now Iran). He adopted his orphaned cousin (Esther 2:7), Hadassah (Esther), whom he brought up as if she were his own daughter. When "young virgins" were sought, she was taken into the presence of King Ahasuerus and was made queen in the place of the exiled queen Vashti. Subsequently, Mordecai discovered a plot of the king's chamberlains Bigthan and Teresh to assassinate the king. Because of Mordecai's vigilance, the plot was foiled.
Haman the Agagite had been raised to the highest position at court. In spite of the king's decree that all should prostrate themselves before Haman, Mordecai refused to do so. Haman, stung by Mordecai's refusal, resolved to kill not only Mordecai but all Jewish exiles throughout the Persian empire, and won the king's permission to carry out his plan. Mordecai communicated Haman's scheme to Queen Esther, who used her favor with the king to reverse the scheme, leading the king to authorize Jews to kill their enemies, which they did.
During all this, the king had happened to remember Mordecai's service in foiling the assassination plot and had asked Haman how a person who did a great service to the king should be honored. Haman answered, thinking the question was about him; and the king followed this advice, and honored Mordecai, and eventually made Mordecai his chief advisor. Haman was executed on gallows that he had set up for Mordecai.
Book of EstherEdit
Although the details of the setting are entirely plausible and the story may even have some basis in actual events, the book of Esther is a novella rather than history.[b] Persian kings did not marry outside of seven Persian noble families, making it unlikely that there was a Jewish queen Esther, and in any case the historical Xerxes's queen was Amestris.[c]
There is general agreement that the story was created to justify the Jewish appropriation of an originally non-Jewish feast. The festival which the book explains is purim, which is explained as meaning "lot", from the Babylonian word puru. There are wide-ranging theories regarding the origin of Purim: one popular theory says festival has its origins in a historicized Babylonian myth or ritual in which Mordecai and Esther represent the Babylonian gods Marduk and Ishtar, others trace the ritual to the Persian New Year, and scholars have surveyed other theories in their works Some scholars have defended the story as real history, but the attempt to find a historical kernel to the narrative "is likely to be futile".
The name "Mordecai" is of uncertain origin but is considered identical to the name Marduka or Marduku (Elamite: 𒈥𒁺𒋡), attested as the name of up to four Persian court officials in thirty texts (the Persepolis Administrative Archives) from the period of Xerxes I and his father Darius.
The Talmud (Menachot 64b and 65a) relates that his full name was "Mordechai Bilshan" (which occurs in Ezra 2:2 and Nehemiah 7:7, albeit likely as two separate names in sequence). Hoschander interpreted this as the Babylonian "Marduk Belshunu" (𒀭𒀫𒌓𒂗𒋗𒉡, dAMAR.UTU-EN-šu-nu, meaning "Marduk is their lord") "Mordecai" being thus a hypocorism.
In the King James Version of the deuterocanonical Greek additions to Esther, his name is spelled as Mardocheus, which may better preserve the original vowels, though the Masoretic Text versions of the Persian names in the Bible are known to be the most reliable.
Esther 2:5-6 contains a short snippet of Mordecai's genealogical history, generally translated as, "Mordecai, the son of Jair, the son of Shimei, the son of Kish, who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jeconiah king of Judah". The wording of the passage lends to two conclusions: either that Mordecai (the son of Jair, the son of Shimei, the son of Kish) was carried into exile by Nebuchadnezzar, or that his ancestor Kish was the one carried into exile.
The Pentecostal minister Finis Dake interprets the Bible verses Esther 2:5–6 to mean that Mordecai himself was exiled by Nebuchadnezzar. Biblical scholar Michael D. Coogan discusses this as an inaccuracy regarding Mordecai's age. If "who had been carried into exile" refers to Mordecai, he would have had to live over a century to have witnessed the events described in the Book of Esther (assuming the biblical Ahasuerus is indeed Xerxes I). However, the verse may be read as referring not to Mordecai's exile to Babylon, but to his great-grandfather Kish's exile — a reading which many accept.
The Targum Sheni gives his genealogy in more detail, as follows:[d] "Mordecai, son of Jair, son of Shimei, son of Shemida,[e] son of Ba'anah, son of Elah, son of Micah, son of Mephibosheth, son of Jonathan, son of Saul, son of Kish, son of Abiel, son of Zeror, son of Bechorath, son of Aphiah,[f] son of Shecharim,[g] son of Uzziah, son of Sason,[h] son of Michael, son of Eliel, son of Amihud, son of Shephatiah, son of Penuel,[i] son of Petakh,[j] son of Melokh, son of Yerubaal,[k] son of Yeruham, son of Hananiah, son of Zabdi, son of Elpa'al, son of Shimri, son of Zebadiah, son of Rimoth,[l] son of Khashum,[m] son of Shekhorah, son of Gazza, son of 'Uzza, son of Gera, son of Bela, son of Benjamin, son of Jacob the firstborn, whose name is called Israel." The same genealogy is inscribed on a massive metal tablet in the Tomb of Esther and Mordechai (pictured).
This traditional genealogy implicates Kish as the name of an ancient ancestor and not simply Mordecai's great-grandfather, meaning that Esther 2:5—6 was interpreted as Mordecai being the one who was exiled to Babylon. The chronological inconsistencies of this assumption are detailed above.
Mordecai's genealogy in the second chapter of the Book of Esther is given as a descendant of a Benjaminite named Kish. As "Kish" was also the name of the father of King Saul, another Benjaminite, the Talmud accords Mordecai the status of a descendant of the first King of Israel.
- Sometimes rendered in Modern Hebrew as מָרְדְּכַי Mŏrdəḵay
- "Today there is general agreement that it is essentially a work of fiction, the purpose of which was to justify the Jewish appropriation of an originally non-Jewish holiday. What is not generally agreed upon is the identity or nature of that non-Jewish festival which came to be appropriated by the Jews as Purim, and whose motifs are recapitulated in disguised form in Esther."(Polish 1999) harvcol error: no target: CITEREFPolish1999 (help) "The story is fictitious and written to provide an account of the origin of the feast of Purim; the book contains no references to the known historical events of the reign of Xerxes."(Browning 2009) harvcol error: no target: CITEREFBrowning2009 (help)
"Although the details of its setting are entirely plausible and the story may even have some basis in actual events, in terms of literary genre the book is not history."(Tucker 2004)
- "Xerxes could not have wed a Jewess because this was contrary to the practices of Persian monarchs who married only into one of the seven leading Persian families. History records that Xerxes was married to Amestris, not Vashti or Esther. There is no historical record of a personage known as Esther, or a queen called Vashti or a vizier Haman, or a high placed courtier Mordecai. Mordecai was said to have been among the exiles deported from Jerusalem by Nebuchadnezzar, but that deportation occurred 112 years before Xerxes became king." (Littman 1975a:146) harvcol error: no target: CITEREFLittman1975a (help)
- Textual variants indicated in appendices
- "Mordecai". Random House Webster's Unabridged Dictionary.
- Esther 2:5–6 of the Bible (New International Version):
- Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, who has been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jeconiah king of Judah.
- Esther, Ch. 2, translation by Rabbi A. J. Rosenberg.
- Moore, Carey A. (1971) Esther. New York: Doubleday. pp. 36–37
- Tucker 2004.
- Fox 2010, pp. 131–140.
- Hahn & Mitch 2019, p. 71.
- Macchi 2019, p. 40.
- Johnson 2005, p. 20.
- Howard, David M. Jr. (2007-08-01). An Introduction to the Old Testament Historical Books. Moody Publishers. ISBN 978-1-57567-447-6.
- Millard, A. R. (1977). "The Persian Names in Esther and the Reliability of the Hebrew Text". Journal of Biblical Literature. 96 (4): 481–488. doi:10.2307/3265987. ISSN 0021-9231. JSTOR 3265987.
- Dake's Annotated Reference Bible
- Coogan, Michael and Coogan, David (2009) A Brief Introduction to the Old Testament: The Hebrew Bible in Its Context. New York: Oxford University Press. p. 396. ISBN 0195332725.
- White Crawford, Sidnie (2003) "Esther", in The New Interpreters Study Bible New Revised Standard Version with the Apocrypha, ed. Walter J. Harrison and Donald Senior. Nashville: Abingdon Press. pp. 689–690. ISBN 0687278325.
- Bromiley, Geoffrey W. (Ed.) (1982) International Standard Bible Encyclopedia, Volume II, Wm. B. Eerdmans Publishing Co. p. 159 (entry: Book of Esther)
- Wiersbe, Warren W. (2004) Bible Exposition Commentary: Old Testament History, David C Cook p. 712
- Halley's Bible Handbook
- An Explanatory Commentary on Esther with Four Appendices consisting of The Second Targum Translated From the Aramaic With Notes, Mithra, The Winged Bulls of Persepolis, And Zoroaster by Professor Paulus Cassel, D.D., Berlin, Translated by Rev. Aaron Bernstein, B.D., T&T Clark, 38 George Street, Edinburgh, 1888, pp 298-299, retrieved Oct 25, 2017
- "The Comprehensive Aramaic Lexicon". cal.huc.edu. Retrieved 2021-03-01.
- "Megillah 14b:9". www.sefaria.org. Retrieved 2021-02-16.
- "Megillah 15a:4". www.sefaria.org. Retrieved 2021-02-16.
- "Esther's Echo to the Past". aishcom. 9 May 2009.
- Fox, Michael V. (2010). Character and Ideology in the Book of Esther ((2) ed.). Wipf and Stock. ISBN 978-1-608-99495-3.
- Hahn, Scott; Mitch, Curtis (2019). Tobit, Judith, and Esther. Ignatius Press. ISBN 978-1-621-64185-8.
- Harris, Stephen; Platzner, Robert (2007). The Old Testament: An Introduction to the Hebrew Bible. p. 375. ISBN 978-0072990515.
- Johnson, Sara Raup (2005). Historical Fictions and Hellenistic Jewish Identity. University of California Press. ISBN 9780520928435.
- Tucker, Gene M. (2004) [First published 1993]. "Esther, The Book of". In Metzger, Bruce M.; Coogan, Michael D. (eds.). The Oxford Companion to the Bible. Oxford University Press. doi:10.1093/acref/9780195046458.001.0001. ISBN 978-0-19-504645-8.
- Macchi, Jean-Daniel (2019). Esther. Kohlhammer Verlag. ISBN 978-3-170-31028-5.