Open main menu

Meret Elisabeth Oppenheim (6 October 1913 – 15 November 1985) was a German-born Swiss Surrealist artist and photographer. Oppenheim was a member of the Surrealist movement along with André Breton, Luis Buñuel, Max Ernst, and other writers and visual artists. Besides creating art objects, Oppenheim also famously appeared as a model for photographs by Man Ray, most notably a series of nude shots of her interacting with a printing press.[1]

Méret Oppenheim
Méret Oppenheim self-portrait.jpg
Negative of X-Ray of Meret Oppenheim’s Skull, 1964
Born
Meret Elisabeth Oppenheim

(1913-10-06)6 October 1913
Died15 November 1985(1985-11-15) (aged 72)
EducationAcadémie de la Grande Chaumière, Basel School of Arts and Crafts
Known forPainting, Sculpture, Poetry
Notable work
Object: Breakfast in Fur (1936)
My Nurse (1936)
Giacometti's Ear (1933)
MovementSurrealism, Conceptualism
AwardsArt Award of the City of Basel

Contents

Early lifeEdit

Meret Oppenheim[2] was born on October the 6th, 1913 in Berlin. Oppenheim is named after Meretlein, a wild child who lives in the woods, from the novel Green Henry by Gottfried Keller.[3][4] Oppenheim had two siblings, a sister named Kristin (born 1915) and a brother named Burkhard (born 1919).[5] Her father, a German-Jewish[6] doctor, was conscripted into the army at the outbreak of war in 1914.[5] Consequently, Oppenheim and her mother, who was Swiss,[6] moved to live with Oppenheim's maternal grandparents in Delémont, Switzerland.[7] In Switzerland, Oppenheim was exposed to a plethora of art and artists from a young age. Oppenheim was also inspired by her aunt, Ruth Wenger, especially by Wenger's devotion to art and her modern lifestyle.[7] During the late 1920s, Oppenheim was further exposed to different artworks connected to Modernism, Expressionism, Fauvism, and Cubism.[8]

By 1928, Oppenheim was introduced to the writings of Carl Jung through her father and was inspired to record her dreams.[9] Oppenheim was interested in Jung's analytical approach, particularly his animus-anima theory. Throughout her life, Oppenheim carefully analyzed her own dreams and transcribed them in detail in her writings. She attempted to use them when addressing “fundamental life questions.” Likewise, Oppenheim used iconography and motifs from Jung's archetypes within her work throughout the years; typical motifs Oppenheim used include spirals and snakes.[10] Oppenheim renounced the term “feminine art” and adopted Jung's ideal androgynous creativity in her art in which masculine and feminine aspects worked simultaneously.[11]

The work of Paul Klee, the focus of a retrospective at the Kunsthalle Basel in 1929, provided another strong influence on Oppenheim, arousing her to the possibilities of abstraction.

In May 1932, at the age of 18, Oppenheim moved to Paris from Basel, Switzerland and sporadically attended the Académie de la Grande Chaumière to study painting.[12] Her first studio was a hotel room at Montparnasse Hotel in Paris. At this time she produced mainly paintings and drawings. [13]In 1933, Oppenheim met Hans Arp and Alberto Giacometti. After visiting her studio and seeing her work, Arp and Giacometti invited her to participate in the Surrealist exhibition in the “Salon des Surindépendants,” [12] held in Paris between 27 October and 26 November.[14] Oppenheim later met André Breton and began to participate in meetings at the Café de la Place Blanche with the Surrealist circle. She impressed the surrealists with her uninhibited behavior.[15] Shortly after she began to attend meetings regularly with Breton and other acquaintances, Oppenheim's circle was joined by other Surrealist artists such as Marcel Duchamp, Max Ernst, and Man Ray.[16] The conceptual approach favored by Marcel Duchamp, Max Ernst, and Francis Picabia became important to her work.[17]

CareerEdit

In 1936, Oppenheim had her first solo exhibition in Basel, Switzerland, at the Galerie Schulthess.[18] She continued to contribute to Surrealist exhibitions until 1960. Many of her pieces consisted of everyday objects arranged to allude to female sexuality and feminine exploitation by the opposite sex. Oppenheim's paintings focused on the same themes. Her abundant strength of character and her self-assurance informed each work she created, conveying a certain comfortable confrontation with life and death.[19] Her originality and audacity established her as a leading figure in the Surrealist movement. In Oppenheim: Object she was described as having embodied and "personified male Surrealism's ideal of the 'femme-enfant.'[13]

Méret Oppenheim's first one-woman exhibition in the Galerie Schulthess, Basel (1936) featured surrealist objects. In 1937, Oppenheim returned to Basel and this marked the start of her artistic block. She struggled after she met success and worried about her development as an artist. Méret Oppenheim usually worked in spontaneous bursts and at times destroyed her work. Oppenheim took a hiatus from her artistic career in 1939 after an exhibition at the Galerie René Drouin started by Rene Drouin in Paris. In the exhibition she was featured alongside many artists, including Leonor Fini and Max Ernst. She did not share any art with the public again until the 1950s. Oppenheim then reverted to her "original style" and based her new artworks on old sketches and earlier works and creations.[20]

Méret Oppenheim's best known artwork is Object (Le Déjeuner en fourrure) [Object (Breakfast in Fur)] (1936). Oppenheim's Object consists of a teacup, saucer and spoon that she covered with fur from a Chinese gazelle. The fur represents an affluent woman; the cup, hollow yet round, can evoke female genitalia; the spoon, with its phallic shape, further eroticizes the hairy object.[21] Originally spurred by a conversation Oppenheim had with Pablo Picasso and his lover Dora Maar in café Deux Magots about a fur bracelet she was wearing, Oppenheim created Object to liberate the saucer, spoon, and teacup from their original functions as consumer objects.[22] Viewers are thus able to feel emotions of joy and wonder when observing Object while also questioning the functionality of each of its components. The artwork's title, developed by Breton, was inspired by both Leopold Sacher-Masoch's novel Venus in Fur and Edouard Manet's Dejeuner sur l’herbe.[23] During the same year of its creation, Object was purchased by Alfred Barr for the collection of the Museum of Modern Art in New York and was included in the museum's first Surrealist exhibition titled Fantastic Art: Dada and Surrealism.[24] Oppenheim was willing to sell her artwork for one thousand francs, but Barr only offered her $50 and she accepted. This was the first Surrealist artwork that the museum acquired, and Oppenheim became known as the First Lady of MoMA.[25]

Oppenheim's Object would be one of the main forces that led to her lengthy artistic crisis due to its spiking increase in popularity after being displayed by Barr in New York. Although it brought Oppenheim a large amount of fame, Object reinforced the public's belief that Oppenheim only practiced Surrealism which she found hindered her freedom of artistic expression and exploration of other artistic styles.[26] In fact, Object became so widely known that many misconceptions about Oppenheim and her art were created because of it.[26] For example, many incorrectly believed that Oppenheim mainly created objects in fur.[26] Being known as the artist of Object, Oppenheim was bounded to Surrealism from public expectation, a connection she was trying to avoid. Decades later, in 1972, she artistically commented on its dominance of her career by producing a number of "souvenirs" of Le Déjeuner en fourrure.[27] Object has also been widely interpreted through a Freudian lens, and has been seen in a symbolic sense as a female sexual reference.[28]

Throughout her life, Oppenheim has been willing to pose for photographers.[21] Her most popular photo-shoot with Man Ray deeply depicts her personal stance on femininity. Contrary to the discretion about the gender of Le Déjeuner 's creator, the photographs provided an unmistakable monument to her femininity and a testimony to her unwillingness to expose it.[21]

In 1937, Oppenheim returned to Basel, training as an art conservator in order to ensure her financial stability. This marked the beginning of a creative crisis that lasted until 1954. Although she maintained some contact with her friends in Paris, she created very little and destroyed or failed to finish much of what she created.[17]

Oppenheim began working as an art conservator in 1944 during an eighteen year long depressive episode. Oppenheim was known for struggling with her awareness of the oppression of women in society. Oppenheim was also impacted when her father had to flee to Switzerland before World War II due to his Jewish surname; his credentials and training as a doctor were also discredited, leaving him unemployed. As a result, Oppenheim needed to do conservation for financial and emotional relief. She viewed the works she produced in this time of her life as imaginative and “projections of her fantasy.[11]

Oppenheim kept a studio in Bern since 1954 and lived there permanently from 1967 until her death.[11]

In the 1950s Oppenheim became friends with Arnold Rudlinger, the director of the Kunsthall Bern. The varying programs and exhibitions at the Kunstall Bern placed Oppenheim in a stimulating artistic environment that enabled her to explore international art trends while working alongside Dieter Roth, Daniel Spoerri, and Markus Raetz.[11]

In 1956, Oppenheim designed the costumes and masks for Daniel Spoerri’s production of Picasso’s play Le Désir attrapé par la queue in Berne. She and artist Lilly Keller were cast as the curtains. Three years later, in 1959, she organized a Spring Banquet (Le Festin) in Bern for a few friends at which food was served on the body of a naked woman. The exhibit cause controversy, with Oppenheim accused of treating the female body as on object to be devoured.[29] With Oppenheim's permission, Andre Breton restaged the performance later that year at the opening of the Exposition inteRnatiOnale du Surrealisme (EROS), at the Galerie Cordier in Paris. Outside its original intimate setting, the performance was overly provocative and Oppenheim felt her original intention for the work was lost.[30] Oppenheim felt surrealism changed after World War II and she never exhibited with the Surrealists again.[31]

In the 1960s Oppenheim distanced herself from the Surrealists. She felt she belonged with the post-war generation, which was younger. Oppenheim was notably “true to herself” and undertook novel topics in her work with “fresh pictorial language.” Despite this, Oppenheim never had her own students, but sometimes would mentor younger artists. In 1968 Oppenheim had a solo exhibition at the Galerie Martin Krebs in Bern.[11]

In 1982 Oppenheim won the Berlin Art Prize and was featured in Rudi Fuchs’ exhibition documenta 7. In this year Meret Oppenheim: Defiance in the Face of Freedom was published, and she was commissioned to make a public fountain by Berlin's art commission. Her fountain was cast in 1983 and had mixed public reviews.Due to the fact it lights up at night, newspapers called it a “lighthouse” and “an eyesore.” Eventually it became covered in algae and moss, allowing the public to accept it.[32] In 1983 Oppenheim also partook a touring exhibition through the Geothe Institute in Italy. In 1984 she had a solo exhibition in Kunsthalle Burn in Switzerland along with Musee d’Art Moderne in Paris, France. Thus, Oppenheim was one of the only “female artists of her generation to be recognized internationally while she was alive.”[32]

Oppenheim and SurrealismEdit

After Oppenheim moved to Paris, her first contacts became Alberto Giacommetti and Hans Arp. She was then introduced to Marcel Duchamp and Man Ray, and was in 1936 asked to exhibit her work in a show at the Museum of Modern Art in New York.[13] Her paintings were hung alongside those in the Paris and New York art scenes, including Salvador Dali and Giacommetti.[13] After the exhibion of Object Man Ray annointed Oppenheim as "Surrealism's 'muse.'"

Oppenheim fit in with the Surrealists because she was seeking "acceptance and approval for the way she was living her life."[13] She was skeptical of any concrete ideology, and Surrealism allowed her to experiment within her art.[13] This is evident in her painting Sitting Figure with Shrunken Fingers, which has been described as "sexless, featureless, placeless...a portrait of the attitude of its maker."[13]

Oppenheim experimented with diverse styles throughout her career, including while she identified as a Surrealist. She experimented with “veristic surrealism” and had a quality of openness that allowed her work to maintain relevance.[32] Unlike other Surrealists that viewed dreams as a way to unlock the subconscious, Oppenheim used painting and her dreams as an “analogy to its (the subconsciousness’) forms. Likewise, Oppenheim used versatile symbols, partly influenced by Carl Jung, that provided mystery and ambiguity. Similarly, unlike other Surrealists Oppenheim used symbols with a “fluid and changeable impact” and produced works that were cohesive through frequent and organized ideas rather than formal language. To direct viewers towards her meaning, she would strategically title her works.[32]

Nonetheless, Oppenheim’s Object persists as an example of “Surrealist fetishism,” as its function follows its form; the fur on the cup renders it not functional.[32]

List of worksEdit

ExhibitionsEdit

In 1936, at the beginnin[permanent dead link][permanent dead link]g of her career, Oppenheim was included in two important Surrealist exhibitions outside of Paris: The International Surrealist Exhibition, New Burlington Galleries, London and Fantastic Art Dada Surrealism, The Museum of Modern Art, New York.

In 1943, Oppenheim's work was included in Peggy Guggenheim's show Exhibition by 31 Women at the Art of This Century gallery in New York.[33]

Oppenheim's first retrospective was hosted by Moderna Museet Stockholm in 1967. In Switzerland, her first retrospective was held at Museum der Stadt, Solothurn (1974) and traveled to Kunstmuseum Winterthur and Wilhelm-Lehmbruck Museum, Duisberg, Germany in 1975.

In 1996, the Solomon R. Guggenheim Museum mounted Oppenheim's first major museum show in the United States at a time when renewed interest in her work, particularly among young artists, had already begun in Europe.[34] In 2013, a comprehensive retrospective of Oppenheim's work opened at the Martin-Gropius-Bau in Berlin, gathering the artist's paintings, sketches, sculptures, masks, clothing, furniture, and jewelry. Lenders included singer David Bowie, the Swiss retail tycoon and art dealer Ursula Hauser, and the Dutch diamond magnate Sylvio Perlstein.[35]

RecognitionEdit

Oppenheim received the Art Award of the City of Basel [de] on January 16, 1975. In her acceptance speech, Oppenheim coined the phrase "Freedom is not given to you — you have to take it." [36] In 1982, three years before her death, she received the 1982 Berliner Kunstpreis.[37]

LegacyEdit

Oppenheim has been esteemed as figure of “feminist identification” for the women’s movement and a role model for younger generations due to her “socio-critical and emancipatory attitude.” In 1975 Oppenheim have a speech at “the presentation of Basler Kuntpreis” and directly asked women “to demonstrate to society by the invalidity of taboos by adopting unconventional ways of life” and utilize their intellect as a creative strength without fear.[32]

Oppenheim, who died in 1985, at 72, kept careful notes about which patrons and colleagues she liked and where her works ended up. She dictated which of her writings should be published and when, and there are puzzling gaps, since she destroyed some material. The archive and much artwork have been entrusted to institutions in Bern, including the Museum of Fine Arts and the National Library.[35]

Levy Galerie, founded in 1970 by Hamburg resident Thomas Levy, represents the estate of Meret Oppenheim, in close collaboration with the artist's family.

In 2018, Oppenheim was the subject of a short documentary by Cheri Gaulke, Gloria's Call.

ReferencesEdit

  1. ^ Meret Oppenheim at manray-photo.com
  2. ^ "Encyclopedia Britannica". Retrieved May 7, 2018.
  3. ^ “Maureen P. Sherlock, “Mistaken Identities: Méret Oppenheim,” in ‘’The Artist Outsider: Creativity and the Boundaries of Culture, ed. by Michael D. Hall and Eugene W. Metcalf, 276-288 (Washington, DC: Smithsonian, 1993), p. 281”
  4. ^ Nancy Spector, “Meret Oppenheim: Performing Identities,” in ‘’Meret Oppenheim: Beyond the Teacup,’’ ed. by Jacqueline Burckhardt and Bice Curiger, 35-43 (New York: Independent Curators Incorporated, 1996), p. 37.
  5. ^ a b Bice Curiger, Meret Oppenheim: Defiance in the Face of Freedom (Cambridge, MA: The MIT Press, 1989), p. 9
  6. ^ a b https://www.economist.com/blogs/prospero/2013/09/artwork-meret-oppenheim
  7. ^ a b "Curiger, Defiance, p.10"
  8. ^ Caws, Mary Ann (1991). Surrealism and Women. Cambridge, MA: The MIT Press. p. 64. ISBN 0-262-53098-8.
  9. ^ Mifflin, Margot (September 1986). "An Interview with Meret Oppenheim". Women Artist News. 11: 30–32.
  10. ^ Monteil, Annemarie (2010). Meret Oppenheim: Brunnengeschichten. Hatje Cantz. pp. 43–44. ISBN 3775725903.
  11. ^ a b c d e Merets Funken = Meret's sparks. Bühler, Kathleen., Oppenheim, Meret, 1913-1985., Kunstmuseum Bern. Bielefeld: Kerber Verlag. 2013. ISBN 9783866786783. OCLC 832239222.CS1 maint: others (link)
  12. ^ a b "Curiger, Defiance, p.267"
  13. ^ a b c d e f g Lanchner, Carolyn (2017). Oppenheim: Object. Museum of Modern Art. p. 7.
  14. ^ Josef Helfenstein, "Against the Intolerability of Fame: Meret Oppenheim and Surrealism," in ‘‘Beyond the Teacup,’’ p. 24
  15. ^ Desmond,, Morris,. The lives of the surrealists. London. ISBN 0500021368. OCLC 992572137.
  16. ^ Burckhardt, Jacqueline; Curiger, Bice (1996). Capp, Robbie (ed.). Meret Oppenheim: Beyond the Teacup. New York, NY: Independent Curators Incorporated. p. 24.
  17. ^ a b Meret Oppenheim: A Retrospective. Hatje Cantz. 2013.
  18. ^ ‘’Beyond the Teacup,’’ p. 165
  19. ^ Young, Lisa Jaye; Qualls, Larry (1997-01-01). "Nobody Will Give You Freedom You Have to Take It". Performing Arts Journal. 19 (1): 46–51. JSTOR 3245744.
  20. ^ Whitney Chadwick, Grove Art Online
  21. ^ a b c Riese Hubert, Renee (1993). Caws (ed.). "From Dejeuner en fourrure to Caroline: Meret Oppenheim's Chronicle of Surrealism" Surrealism and Women. Cambridge, MA: MIT Press. p. 39.
  22. ^ Eipeldauer, Heike (2013). "Meret Oppenheim's Masquerades". In Brugger, Ingried (ed.). Meret Oppenheim: Retrospective. Vienna, Austria: Hatje Cantz. p. 17. ISBN 978-3-7757-3511-7.
  23. ^ Caws, Mary Ann (2011). "Meret Oppenheim's Fur Teacup". Gastronomica. 11: 25–28. JSTOR 10.1525/gfc.2011.11.3.25.
  24. ^ "Meret Guy Oppenheim. Object. 1936". Museum of Modern Art. Retrieved 11 July 2011.
  25. ^ Matyris, Nina (February 9, 2016). "'Luncheon In Fur': The Surrealist Teacup That Stirred The Art World". npr.org. Retrieved March 28, 2017.
  26. ^ a b c Burckhardt, Jacqueline; Curiger, Bice (1996). Capp, Robbie (ed.). Meret Oppenheim: Beyond the Teacup. New York, NY: Independent Curators Incorporated. p. 29.
  27. ^ [1][permanent dead link] and "Archived copy". Archived from the original on 2012-04-06. Retrieved 2011-07-14.CS1 maint: Archived copy as title (link)
  28. ^ Rozsika,, Parker,. Old mistresses : women, art, and ideology. Pollock, Griselda,. London. ISBN 0710008791. OCLC 8160325.
  29. ^ Desmond,, Morris,. The lives of the surrealists. London. ISBN 0500021368. OCLC 992572137.
  30. ^ Meret Oppenheim Museum of Modern Art, New York.
  31. ^ Desmond,, Morris,. The lives of the surrealists. London. ISBN 0500021368. OCLC 992572137.
  32. ^ a b c d e f Merets Funken = Meret's sparks. Bühler, Kathleen., Oppenheim, Meret, 1913-1985., Kunstmuseum Bern. Bielefeld: Kerber Verlag. 2013. ISBN 9783866786783. OCLC 832239222.CS1 maint: others (link)
  33. ^ Butler, Cornelia H.; Schwartz, Alexandra (2010). Modern Women: Women Artists at The Museum of Modern Art. New York: Museum of Modern Art. p. 45. ISBN 9780870707711.
  34. ^ Grace Glueck (June 28, 1996), After a Furry Teacup, What Then? New York Times.
  35. ^ a b Eve M. Kahn (August 8, 2013), Meret Oppenheim’s Works at Martin-Gropius-Bau New York Times.
  36. ^ Belinda Grace Gardner, "From 'Breakfast in Fur' and Back Again," in Thomas Levy, ed., Meret Oppenheim: From Breakfast in Fur and Back Again (Bielefeld, Germany: Kerber Verlag, 2003), p. 7.
  37. ^ "The artwork of Meret Oppenheim: A surreal legacy". The Economist. September 3, 2013. Retrieved March 28, 2017.
  • Chadwick, Whitney. "Oppenheim, Meret." Grove Art Online. Oxford Art Online. [3]
  • Oppenheim, Méret. "Meret Oppenheim: Beyond the Teacup." New York, 1996. Print.

Further readingEdit

  • Kleiner, Fred S.; Mamiya, Christian J. (2005). Gardner's art through the ages (12th ed.). USA: Thompson Learning Co. pp. 999–1000.
  • Slatkin, Wendy (2001). Women Artists in History (4th ed.). USA: Pearson Education. pp. 203–204.
  • [1] With Photographs by Heinrich Helfenstein. Translated from German by Catherine Schelbert.
  • Oppenheim, Meret (1988). Meret Oppenheim: New York. New York: Kent Fine Art.
  • Galerie Krinzinger (1997). 'Meret Oppenheim: eine andere Retrospektive. A different retrospective. Graphische Kunstanstalt - Otto Sares, Wien. ISBN 3-900683-02-6.

External linksEdit