|Born||Karl Johann Kautsky
16 October 1854
Prague, Austrian Empire
|Died||17 October 1938
|Region||Western Philosophy, German philosophy|
|Political philosophy, Politics, Economics, History|
|Evolutionary epistemology, social instinct, active adaption, hyperimperialism|
Karl Johann Kautsky (October 16, 1854 – October 17, 1938) was a Czech-Austrian philosopher, journalist, and Marxist theoretician. Kautsky was recognized as among the most authoritative promulgators of Orthodox Marxism after the death of Friedrich Engels in 1895 until the outbreak of World War I in 1914.
Life and careerEdit
Karl Kautsky, born in Prague of a middle class artistic family, to Johann Kautsky (a scenic designer) and his wife Minna (an actress and writer), moved with his family to Vienna at the age of seven. He studied history, philosophy and economics at the University of Vienna from 1874, and became a member of the Social Democratic Party of Austria (SPÖ) in 1875. In 1880 he joined a group of German socialists in Zürich who were supported financially by Karl Höchberg, and who smuggled socialist material into the Reich at the time of the Anti-Socialist Laws (1878–1890). Influenced by Eduard Bernstein, Karl Höchberg's secretary, he became a Marxist and in 1881 visited Marx and Engels in England.
In 1883, Kautsky founded the monthly Die Neue Zeit ("The New Times") in Stuttgart, which became a weekly in 1890. He edited the magazine until September 1917: this gave him a steady income and allowed him to propagate Marxism. From 1885 to 1890 he spent time in London, where he became a close friend of Friedrich Engels. His position as a prominent Marxist theorist was assured in 1888, when Engels put him to the task of editing Marx's three-volume work Theories of Surplus Value. In 1891 he co-authored the Erfurt Program of the Social Democratic Party of Germany (SPD) together with August Bebel and Eduard Bernstein.
Following the death of Engels in 1895, Kautsky became one of the most important and influential theoreticians of Marxism, representing the mainstream of the party together with August Bebel, and outlining a Marxist theory of imperialism. When Bernstein attacked the traditional Marxist position of the necessity for revolution in the late 1890s, Kautsky denounced him, arguing that Bernstein's emphasis on the ethical foundations of Socialism opened the road to a call for an alliance with the "progressive" bourgeoisie and a non-class approach.
In 1914, when the German Social-Democrat deputies in the Reichstag voted for war credits, Kautsky (who was not a deputy but attended their meetings) suggested abstaining. Kautsky claimed that Germany was waging a defensive war against the threat of Czarist Russia. However, in June 1915, about ten months after the war had begun and when it had become obvious that this was going to be a sustained, appallingly brutal and costly struggle, he issued an appeal with Eduard Bernstein and Hugo Haase against the pro-war leaders of the SPD and denounced the German government's annexationist aims. In 1917 he left the SPD for the Independent Social Democratic Party of Germany (USPD), which united Socialists who opposed the war.
After the November Revolution in Germany, Kautsky served as under-secretary of State in the Foreign Office in the short-lived SPD-USPD revolutionary government and worked at finding documents which proved the war guilt of Imperial Germany.
Polemics with the BolsheviksEdit
After 1919, Kautsky's prominence steadily diminished. In 1920, when the USPD split, he went with a minority of that party back into the SPD. He visited Georgia in 1920 and wrote a book on the Democratic Republic of Georgia that at that moment was still independent of Bolshevist Russia. By the time it was published in 1921, Georgia had been thoroughly infected by the Russian Civil War, the Red Army had invaded Georgia, and the Bolsheviks had imposed the Georgian Soviet Socialist Republic. In 1924, at the age of 70, Kautsky moved back to Vienna with his family, and remained there until 1938. At the time of Hitler's Anschluss, he fled to Czechoslovakia and thence by plane to Amsterdam, where he died in the same year.
Karl Kautsky lived in Berlin-Friedenau for many years; his wife, Luise Kautsky, became a close friend of Rosa Luxemburg, who also lived in Friedenau. A commemorative plaque marks where Kautsky lived at Saarstraße 14.
Vladimir Lenin described Kautsky as a "renegade" in his classic pamphlet "The Proletarian Revolution and the Renegade Kautsky"; Kautsky in turn castigated Lenin in his 1934 work Marxism and Bolshevism: Democracy and Dictatorship:
The Bolsheviki under Lenin's leadership, however, succeeded in capturing control of the armed forces in Petrograd and later in Moscow and thus laid the foundation for a new dictatorship in place of the old Czarist dictatorship.
Both Lenin and Trotsky, however, defended the Bolshevik Revolution as a legitimate and historic social upheaval akin to the French Revolution, casting themselves and the Bolsheviks in the role of the Jacobins, and viewing the "opportunism" of Kautsky and similar figures as a function of "social bribery" rooted in their increasing intimacy with the privileged classes.
A posthumous collection of excerpts of Kautsky's writings, Social Democracy vs. Communism, discussed Bolshevist rule in Russia. He saw the Bolsheviks (or Communists) as a conspiratorial organization that had gained power by a coup and initiated revolutionary changes for which there was no economic rationale in Russia. Instead, a bureaucracy-dominated society developed, the miseries of which outweighed the problems of Western capitalism. He stated:
Foreign tourists in Russia stand in silent amazement before the gigantic enterprises created there, as they stand before the pyramids, for example. Only seldom does the thought occur to them what enslavement, what lowering of human self-esteem was connected with the construction of those gigantic establishments.
They extracted the means for the creation of material productive forces by destroying the most essential productive force of all-the laboring man. In the terrible conditions created by the Piatiletka, people rapidly perished. Soviet films, of course, did not show this.
Death and legacyEdit
Works in EnglishEdit
- The Economic Doctrines of Karl Marx. (1887/1903)
- Thomas More and his Utopia. (1888)
- The Class Struggle. Daniel DeLeon, trans. New York: New York Labor News Co., 1899.
- Communism in Central Europe at the Time of the Reformation. J.L. & E.G. Mulliken, trans. London: T.F. Unwin, 1897.
- Forerunners of Modern Socialism
- Frederick Engels: His Life, His Work and His Writings. May Wood Simons, trans. Chicago: Charles H. Kerr & Co., 1899.
- On The Agrarian Question (1899), Pete Burgess, trans. London: Zwan Publications, 1988.
- The Social Revolution and On the Day After the Social Revolution. J. B. Askew, trans. London: Twentieth Century Press, 1903.
- Socialism and Colonial Policy (1907)
- Ethics and the Materialist Conception of History. John B. Askew, trans. Chicago: Charles H. Kerr & Co., 1909.
- The Road to Power A.M. Simons, trans. Chicago: Samuel A. Bloch, 1909.
- The Class Struggle (Erfurt Program). William E. Bohn, trans. Chicago: Charles H. Kerr & Co., 1909.
- Finance-Capital and Crises (1911)
- The High Cost of Living: Changes in Gold Production and the Rise in Prices. Chicago: Charles H. Kerr & Co., 1914.
- The Guilt of William Hohenzollern. London: Skeffington and Son, n.d. (1919).
- The Dictatorship of the Proletariat. H. J. Stenning, trans. London: National Labour Press, n.d. (c. 1919).
- Terrorism and Communism: A Contribution to the Natural History of Revolution. W.H. Kerridge, trans. London: National Labour Press, 1920.
- "Preface" to The Twelve Who Are to Die: The Trial of the Socialists-Revolutionists in Moscow. Berlin: Delegation of the Party of Socialists-Revolutionists, 1922.
- Foundations of Christianity: A Study of Christian Origins. New York: International Publishers, 1925.
- The Labour Revolution. H. J. Stenning, trans. London: National Labour Press, 1925.
- Are the Jews a Race? New York: International Publishers, 1926.
- Communism vs. Socialism. Joseph Shaplen, trans. New York: American League for Democratic Socialism, 1932.
- Gary P Steenson at the Wayback Machine (archived May 18, 2008)
- Blackledge, Paul (July 2006). "Karl Kautsky and Marxist Historiography". Science & Society. 70 (3): 338. JSTOR 40404839.
- Kautsky, Karl. "Is Soviet Russia A Socialist State?". Social Democracy vs. Communism.
- Callinicos, A. Social Theory: a historical introduction.
- Banaji, Jairus (January 1990). "Illusions about the peasantry: Karl Kautsky and the agrarian question". Journal of Peasant Studies. 17 (2): 288–307. doi:10.1080/03066159008438422.
- Kołakowski, Leszek (2005). Main Currents of Marxism. Translated from Polish by P.S. Falla. New York: W. W. Norton & Company. ISBN 0-393-06054-3.
- Salvadori, Massimo L. (1979). Karl Kautsky and the Socialist Revolution, 1880-1938. Translated from Italian by Jon Rothschild. London: New Left Books. ISBN 0860910156.
- Steenson, Gary P. (1978). Karl Kautsky, 1854-1938: Marxism in the Classical Years. Pittsburgh: University of Pittsburgh Press. ISBN 0822933772.