Karanovo culture

The Karanovo culture is a Neolithic culture (Karanovo I-III ca. 62nd to 55th centuries BC) named after the Bulgarian village of Karanovo [bg] (Караново, Sliven Province 42°30′41″N 25°54′54″E / 42.51139°N 25.91500°E / 42.51139; 25.91500). The culture, which is part of the Danube civilization, is considered the largest and most important of the Azmak River Valley agrarian settlements.[1]

Karanovo culture
European-middle-neolithic-en.svg
HorizonFirst Temperate Neolithic, Old Europe
PeriodNeolithic, Chalcolithic
Datescirca 7th century BC — 4,000 BC
Type siteKaranovo
Preceded byNeolithic Anatolia, Starcevo culture, Mesolithic Europe
Followed byHamangia culture, Varna culture, Gumelnița–Karanovo culture

DiscoveryEdit

 
Karanovo culture ceramic vessel, 6th millennium BC, Stara Zagora Neolithic Dwellings Museum

Archaeologists discovered the Karanovo settlement in the 1930s when a tell - a settlement mound - was excavated at Karanovo.[1] The hilltop settlement is constituted of 18 buildings, which housed some 100 inhabitants. The site was inhabited more or less continuously from the early 7th to the early 2nd millennia BC. The Karanovo culture served as the foundation of the East Balkan cultural sequence.[2] The layers at Karanovo are employed as a chronological system for Balkans prehistory. This culture had seven major phases: Karanovo I and II, which existed parallel to Starčevo; Karanovo III (Veselinovo); Karanovo IV; Karanovo V (Marica); Karanovo VI (Gumelniţa); and, Karanovo VII, which emerged during the Early Bronze Age.[2] The Karanovo I is considered a continuation of Near Eastern settlement type.[3] Karanovo VI appeared to have collapsed around 4000 BC without any signs of conquest or resettlement.[4]

CharacteristicsEdit

Some of the main characteristics of the Karanovo culture are the white-painted pottery and dark-painted vessels obtained from the tell.[5] These artifacts were particularly associated with the first and second phases.[6] There is also the case of The Gumelnita Lovers, a terracotta statuette crafted from 5000-4750 BCE.[7] This artifact, which was excavated at the Gumelnita Tell in southern Romania, is associated with the culture's notion of fertility.[7] There is also the Karanovo macroblade technology, which featured semi-steep and steep retouching as well as the use of yellow flint with white spots.[8] This particular technology, which is also known as "Karanovo blade",[9] emerged during the culture's early Neolithic phase.[8] Scholars note its interesting length and width: 100 mm long and between 15 mm and 23 mm wide.[8]

Karanovo II is distinguished from its predecessor due to its influence on the Thracian culture, or the assimilation of its elements into those inherited from Karanovo I.[10] The basic characteristics of this phase continued until Karanovo III and were particularly pronounced in its coarsely made ware, such as pitchers, shallow dishes, and cylindrical vases (e.g. Kügel).[10]

The burial practices of Karanovo I and II were similar to the practices of other eastern Balkan cultures, such as the Kremikovci, Dudesti, and Ovcarovo cultures.[11]

GalleryEdit

LiteratureEdit

  • Stefan Hiller, Vassil Nikolov (eds.), Karanovo III. Beiträge zum Neolithikum in Südosteuropa Österreichisch-Bulgarische Ausgrabungen und Forschungen in Karanovo, Band III, Vienna (2000), ISBN 3-901232-19-2.

See alsoEdit

ReferencesEdit

  1. ^ a b Danver, Steven L. (2015). Native Peoples of the World: An Encyclopedia of Groups, Cultures and Contemporary Issues. Oxon: Routledge. p. 271. ISBN 9780765682222.
  2. ^ a b Gimbutas, Marija; Alseikaitė (1974). The Gods and Goddesses of Old Europe: 7000 to 3500 BC Myths, Legends and Cult Images. Berkeley, CA: University of California Press. p. 248. ISBN 0-520-01995-4.
  3. ^ Whittle, Alasdair; Hofmann, Daniela; Bailey, Douglass W. (2008). Living Well Together? Settlement and Materiality in the Neolithic of South-East and Central Europe. Oxbow Books. ISBN 978-1-78297-481-9.
  4. ^ Stornoway, Jack (2019). Broken Timelines - Book 3: The Indo-Europeans and Harappans. Digital Ink Productions. ISBN 978-1-989604-36-6.
  5. ^ Colledge, Sue; Conolly, James (2007). The Origins and Spread of Domestic Plants in Southwest Asia and Europe. Oxon: Routledge. pp. 93. ISBN 9781598749885.
  6. ^ Colledge, Sue; Conolly, James (2007). The Origins and Spread of Domestic Plants in Southwest Asia and Europe. Walnut Creek, CA: Left Coast Press. pp. 93. ISBN 978-1-59874-988-5.
  7. ^ a b Reichard, Joy (2011). Celebrate the Divine Feminine. San Francisco, CA: Bush Street Press. p. 105. ISBN 978-1-937445-18-8.
  8. ^ a b c Reingruber, Agathe; Tsirtsoni, Zoï; Nedelcheva, Petranka (2017). Going West?: The Dissemination of Neolithic Innovations Between the Bosporus and the Carpathians, Volume 3. Oxon: Routledge. pp. 57, 61. ISBN 9781138714830.
  9. ^ Reingruber, Agathe; Tsirtsoni, Zoï; Nedelcheva, Petranka (2017). Going West?: The Dissemination of Neolithic Innovations between the Bosporus and the Carpathians. Oxon: Routledge. p. 16. ISBN 978-1-138-71483-0.
  10. ^ a b Boardman, John; Edwards, I. E. S.; Hammond, N. G. L.; Sollberger, E. (2003). The Cambridge Ancient History. Cambridge, UK: Cambridge University Press. p. 115. ISBN 0-521-22496-9.
  11. ^ Fowler, Chris; Harding, Jan; Hofmann, Daniela (2015). The Oxford Handbook of Neolithic Europe. Oxford: Oxford University Press. p. 930. ISBN 978-0-19-954584-1.
  12. ^ "Karanovo culture, tulip-shaped vase".
  13. ^ Haarmann, Harald (2020). The Mystery of the Danube Civilisation. Marix Verlag. ISBN 9783843806466.

External linksEdit