The Huldah Gates (Hebrew: שערי חולדה, Sha'arei Hulda) were gates leading into the Jerusalem Temple compound in the Hasmonean period and were named as such in the Mishnah. The term is currently being used for the remains of two later sets of gates, the Triple Gate and the Double Gate, known together as the Huldah Gates, built as part of the much extended Herodian Temple Mount, situated in Jerusalem's Old City. Both sets of gates were set into the Southern Wall of the Temple compound and gave access to the Temple Mount esplanade by means of underground vaulted ramps. Both have been walled up in the Middle Ages.
The eastern set of Hulda Gates (Herodian and later) as it stands today.
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The western set is a double-arched gate (the Double Gate), and the eastern is a triple-arched gate (the Triple Gate). There still are a few Herodian architectural elements visible outside and inside the gates, while most everything else of what we see today is later, Muslim-period work.
Two possible etymologies are given for the name: "Huldah" means "mole" or "mouse" in Hebrew, and the tunnels leading up from these gates called to mind the holes or tunnels used by these animals. Alternatively, in a possible folk etymology, the First Temple prophetess Huldah was said to have held court in this area and, indeed, her tomb was placed here by some as well.
Accepted opinion amongst scholars is that the Mishna's description (see under Etymology) refers to the sanctified area of the Temple Mount in the Hasmonean period. Therefore, calling the gates found in the current southern wall "Huldah" would be an anachronism, as the base of that wall is part of Herod's post-Hasmonean extension of the Temple Mount.
The 19th century excavations of the area by Charles Warren discovered an erratic series of passageways under the triple gate, some leading below the wall and beyond the Mount's southern edge. The purpose and age of these passages are unknown, and more recent archaeologists have not been allowed to investigate due to the political volatility of the site. The passageways from both gates are now used by the waqf as mosques.
Both the Double and Triple Gates of the Herodian time allowed access to the Temple Mount esplanade via a vestibule followed by underground vaulted ramps. They have both been blocked since the Middle Ages, and the underground access routes have been partially or fully reconstructed during the Umayyad and later reconstructions and repair work.
The Double Gate was blocked by the construction of a medieval tower in front of it, probably during Fatimid era. Today a small library is established with in the remains of this medieval era fortification tower. Of what we see today, which is part of the right (eastern) gate, the lintel and the relieving arch above it are Herodian, while the intricately carved cornice is Umayyad. Only the eastern portal of the twin, now blocked, gate is partially visible today.
Inside the Double Gate there is a vestibule with large columns (at least three) supporting two pairs of domes. The central columns and two more flanking the steps are Herodian and recently have been reinforced with concrete frames. The domes though seem to be from an early seventh-century (Early Muslim) reconstruction.
When the al-Aqsa Mosque was built, the old steps were blocked, and the eastern aisle lengthened so that new steps from its end would exit north of the Mosque, so essentially the exit on the Temple Mount moved eastwards somewhat. A small library known as the "Maktaba al-Khataniyya" was also established in the remains of the Fatimid era fortification tower, today entered through the western portal of the twin-gate. 
Inside the Triple Gate, in Herodian times there must have been a passageway identical to the one inside the Double Gate. Its remains now connect to the so-called "Solomon's Stables", initially a pillared Herodian substructure of his enlarged Temple esplanade, with some Herodian elements still visible, but repeatedly repaired and rebuilt over the centuries and used since 1996 as a mosque.
The interior of the Triple Gate is similar to that of the Double Gate, though the longer aisle is to the west, and its third aisle, on the east, forms the western boundary of the vaulted area known as Solomon's Stables.
- Encyclopædia Judaica (ed. 1972), vol. 15, pp. 963-4
- Gonen, Rivka (2003). Contested Holiness: Jewish, Muslim, and Christian Perspectives on the Temple Mount in Jerusalem. Jersey City, N.J.: Ktav Publishing House. p. 32. ISBN 9780881257984. OCLC 470185481.
- Jerome Murphy-O'Connor (2008). The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700. Oxford Archaeological Guides. Oxford: Oxford University Press. pp. 104, 113. ISBN 978-0-19-923666-4. Retrieved 27 July 2019.
- 2 Kgs 22:14-20
- Encyclopædia Judaica (ed. 1972), vol. 8, p. 1063
- Encyclopædia Judaica (ed. 1972), vol. 9, p. 1553 (Tos. Neg. 6:2)
- Encyclopædia Judaica (ed. 1972), vol. 9, p. 1525
- "Double Huldah Gate (al-Aqsa al-Qadimi)". Madain project. WayBack Machine. Archived from the original on 1 September 2019. Retrieved 1 September 2019.
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