Hester Needham (23 January 1843 - 12 May 1897) was a British women missionary and travel writer. She is known for the posthumous publication of God First or Hester Needham's work in Sumatra, a travel book published in 1899. A copy is part of one of the Special Collections of Maastricht University.[1] It is the only known book written by a female missionary in Indonesia during those times. The book comprises Needham's letters and diaries, arranged by Mary Enfield. It also includes a preface written by Sarah Geraldine Stock and a chapter about the biography of the author.[2] Needham stayed in Sumatra from 1889 to 1897, where she died.[2] She traveled there to take part in the missionary work of the Rhenish Missionary Society, as the first evangelist woman of the mission.[3]
Hester Needham | |
|---|---|
 Hester Needham in 1874 and her signature | |
| Born | 23 January 1843 London, England, United Kingdom |
| Died | 12 May 1897 |
| Occupation | Missionary ∙ Travel writer |
| Era | Victorian era |
| Notable work | God First or Hester Needham's work in Sumatra |
| Relatives | William Needham (father) Camilla Bosanquet (mother) |
Early life edit
Needham was a British woman, who lived during the Victorian era and practiced Evangelicalism for all her life.[4] For a brief period of time, she attended a school in Weston-super-Mare. In London, from her mid-twenties onward, she covered different duties attached to her church: from visiting St George's Hospital to school-teaching on Sundays.[4] In 1873, she started a small branch of the YWCA, a women’s organisation embedded in social evangelicalism,[5] which is the belief that progress is God’s blessing.[6] As part of this branch, she opened the Princess House in London in 1878. This building served as an accommodation and educational facility for young women.[4]
Evangelicalism was the main foundational tenet of missionary societies.[7] Especially combined with Victorian revivalism,[6] the process of Christianizing the 'heathens' in the colonies came mainly from the British population.[8] Missionary societies received particular attention and funding[8] and women contributed to its activities. At the beginning, they played a symbolic function and were often only seen as the wives of the male missionaries.[9] Female missionaries started to be increasingly needed in the colonies because they were thought to be more appropriate to teach and civilize women.[9][10]
In the late 1880s, the Rhenish Missionary Society looked for female evangelists to join the missionary projects internationally.[3] In 1888, Schreiber, one of its principal ministers, went to a conference in London.[3] Needham attended the conference and decided to join.[2] She was sent to Sumatra.[2][3]
Her work in Sumatra edit
In December 1889, she landed in Sibolga and some days later she arrived at the missionary station in Pansur Napitu, in North Sumatra, north of Padangsidempuan.[2] Throughout her stay in Sumatra, she undertook several occupations, mainly revolving around the religious conversion of the local people, the Batak, to Christianity. She held several Bible classes per week and she held meetings and classes especially for women as sometimes for children too.[2] Once she learned the local language, she helped to translate the Bible into the local language and she preached. She engaged in philanthropic activities: she helped the local people affected by leprosy or by poverty and she helped the blind Bataks.[2]
In March 1891, the Princess House of Pansur Napitu opened. She funded its construction and, once opened, she lived there while managing the house and holding meeting and classes there.[2] In the spring of 1892, several earthquakes hit the island. She started collecting money and food for the most severely hit Sangir Island.[2] In January 1893, she moved to Sipoholon, a bigger village where more conversion work was needed. One year later, a second Princess House opened where she worked until June 1895.[2]
In June 1895, Needham moved to another region of Sumatra where the Mandailing people live. After a long journey, which lasted two months, she settled in Muara Sipongi.[2] In the spring of 1896, she moved to Malintang, south of Padangsidempuan. She was also appointed as the superintendent of Bartimeus, a local man, for the British and Foreign Bible Society.[2] In December 1896, she moved to Maga where she was hosted by the local sultan. On 12 May 1897, she died in Maga in Mandailing. The cause of death is unknown but the last illness she had was dropsy.[2]
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Title page of God First. -
Photo of Princess House in Pansur Napitu. -
The night school at Sipoholon, showing sister Kate and Andreas. -
Picture of Needham and a local Christian family in Maga, Mandailing.
References edit
- ^ "Jesuit collection - About UM - Maastricht University". www.maastrichtuniversity.nl. Retrieved 29 May 2021.
- ^ a b c d e f g h i j k l m Needham, H. (1899). God First or Hester Needham's work in Sumatra. Oxford: Horace Hart, Printer to the Oxford University.
- ^ a b c d Aritonang, J.S. (2000). "The encounter of the Batak people with Rheinische missions" (PDF).
- ^ a b c Needham, H. (1899). God First or Hester Needham's work in Sumatra. Oxford: Horace Hart, Printer to the Oxford University. pp. 16–17.
- ^ "Young Women's Christian Association | Christian lay movement". Encyclopedia Britannica. Retrieved 23 May 2021.
- ^ a b Sigsworth, E.M. (1988). In search of Victorian values: aspects of nineteenth-century thought and society. Manchester University Press. pp. 116–128.
- ^ Sigsworth, E. M. (1988). In search of Victorian values: aspects of nineteenth-century thought and society. Manchester University Press. pp. 147–158.
- ^ a b Sigsworth, E.M. (1988). In search of Victorian values: aspects of nineteenth-century thought and society. Manchester University Press. pp. 162–177.
- ^ a b Midgley, C. (2006). "Can Women Be Missionaries? Envisioning Female Agency in the Early Nineteenth‐Century British Empire". Journal of British Studies. 45 (2): 335–358. doi:10.1086/499791. S2CID 162512436.
- ^ Jacobs, M.D. (2009). White Mother to a Dark Race: Settler Colonialism, Maternalism, and the Removal of Indigenous Children in the American West and Australia, 1880-1940. University of Nebraska Press. pp. 87–100.