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Glorification may have several meanings in Christianity. From the Catholic canonization to the similar sainthood of the Eastern Orthodox Church to salvation in Christianity in Protestant beliefs, the glorification of the human condition can be a long and arduous process.
In the Catholic Church, both Latin and Eastern Churches, the act of canonization is reserved to the Apostolic See and occurs at the conclusion of a long process requiring extensive proof that the candidate for canonization lived and died in such an exemplary and holy way that he is worthy to be recognized as a saint. The Church's official recognition of sanctity implies that the person is now in Heaven and that he may be publicly invoked and mentioned officially in the liturgy of the Church, including in the Litany of the Saints.
In the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed.
Eastern Orthodox ChurchEdit
Oriental Orthodox ChurchEdit
The Oriental Orthodox Churches also hold a doctrinal tradition similar to the Eastern Orthodox Churches whereby martyrs are not in need of any formal glorification. With time, the greatness of their sanctity which is venerated by the faithful is recognized by the Church. In the words of Armenian Patriarch H. H. Karekin II,
The Armenian Church doesn't sanctify. It recognizes the sanctity of saints or of those people that is already common among people or has been shown with evidence.
This is in conformity with the tradition of other Churches in the Oriental Orthodox family such as Coptic Orthodox Church, Syriac Orthodox Church, Ethiopian Orthodox Church and Indian Orthodox Church. The instances of glorification of the 21 Coptic martyrs in 2015 or the victims of Armenian genocide of 1915 simply serve as official recognition given by the hierarchs to the steadfast faith of those who laid down their lives in defense of their Christian identity.
There are two events that occur during glorification, these are "the receiving of perfection by the elect before entering into the kingdom of heaven," and "the receiving of the resurrection bodies by the elect".
Glorification is the third stage of Christian development. The first being justification, then sanctification, and finally glorification. (Rom. 8:28-30) Glorification is the completion, the consummation, the perfection, and the full realization of salvation.
Receiving of perfectionEdit
Glorification is the means by which the elect are delivered from their sins before entering into the kingdom of Heaven. According to Reformed Christians, glorification is a continuous, flowing process, whereby believers in Jesus the Christ, who have either died or who are raptured alive (called up into heaven), receive glorified, perfect bodies and souls, sinless and Christlike. It is not a painful process.
Jerry L. Walls and James B. Gould have likened that process to the core or sanctification view of purgatory. "Grace is much more than forgiveness, it is also transformation and sanctification, and finally, glorification. We need more than forgiveness and justification to purge our sinful dispositions and make us fully ready for heaven. Purgatory is nothing more than the continuation of the sanctifying grace we need, for as long as necessary to complete the job".
Glorification is the Reformed alternative to purgatory. According to the theologies of most major Protestant groups, purgatory is a doctrine of the Catholic Church, a holding place for those whose lives were dominated by venial sins but not guilty of mortal sins.
Receiving of the resurrection bodiesEdit
After the final judgement, all the righteous dead shall arise and their bodies will be perfected and will become a glorified body. Only then can they enter heaven. To paraphrase C. S. Lewis's Weight of Glory: "If we were to see them in their glorified forms we would be tempted to bow down and worship them."
- "Beatification, in the present discipline, differs from canonization in this: that the former implies (1) a locally restricted, not a universal, permission to venerate, which is (2) a mere permission, and no precept; while canonization implies a universal precept" (Beccari, Camillo. "Beatification and Canonization". The Catholic Encyclopedia. Vol. 2. New York, New York: Robert Appleton Company, 1907. Accessed 27 May 2009.).
- "The Glorification of Saints in the Orthodox Church" by Fr. Joseph Frawley
- "Почему был канонизирован Николай Второй?".
- "Прославление святых – это не дело узкого круга специалистов, это дело всей Церкви".
- "The Glorification of Saints". www.fatheralexander.org.
- "Armenian Apostolic Church to canonize Armenian Genocide victims on April 23 after long interval".
- "Christians Mourn Their Relatives Beheaded by ISIS". Time.
- "Coptic Church recognises martyrdom of 21 Christians killed by ISIS - CatholicHerald.co.uk". 23 February 2015.
- "Armenian Church irritates Turkey with plans to canonize genocide victims".
- "Glorification". Protestant Reformed Churches in America . Retrieved 23 May 2019.
- Walls, Jerry L. (2002). Heaven: The Logic of Eternal Joy. Oxford University Press. ISBN 9780199880553.
- James B. Gould, Practicing Prayer for the Dead: Its Theological Meaning and Spiritual Value (Wipf and Stock 2016), pp. 73−76
- Jerry L. Walls, Purgatory: The Logic of Total Transformation (Oxford University Press 2012), p. 174; cf. Jerry L. Walls, Heaven: The Logic of Eternal Joy (Oxford University Press 2002), pp. 53−62 and Jerry L. Walls, "Purgatory for Everyone"