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Giovanni Preziosi (24 October 1881 in Torella dei Lombardi – 26 April 1945 in Milan) was an Italian fascist politician noted for his contributions to Fascist Italy.


Early careerEdit

Born into a middle-class family, he joined the priesthood after completing his studies and, although he was defrocked in 1911, he remained a lifelong adherent of conservative Catholicism.[1] He then followed a career in journalism, founding the Vita Italiana all'estero as a magazine for emigrants.[1] This was followed by his journal La Vita Italiana, which was noted for its harsh criticism of Jews in the run-up to World War I.[2] He soon became involved in Fascist political circles, eventually becoming a member of Benito Mussolini's fascists and taking part in the March on Rome.[1]


Preziosi was not initially antisemitic but after Italy's poor returns for the involvement in the First World War he came to blame Jewish elements in Italy for many of its ills.[3] He argued the Jews were incapable of being racially and spiritually Italian due to what he considered to be their "double loyalties" and the growth of Zionism and believed in the notions that Jews were behind communism, Freemasonry, capitalism and democracy.[3] Much of his thought was influenced by La Libre Parole, a newspaper founded by Edouard Drumont, Howell Arthur Gwynne's The Cause of World Unrest and The Dearborn Independent of Henry Ford.[3] He became the first to translate The Protocols of the Elders of Zion into Italian in 1921.[4] Such were the strength of his beliefs that Preziosi criticized a contemporary antisemitic critic Paolo Orano for his 'soft' stance on Jews.[5]

Initially, although a hardliner in terms of his fascism, he denounced Nazism as parochial, exclusionary and responsible for pushing Europe towards communism.[6] In fact in his early years he had demonstrated a strong Germanophobia, even producing a book entitled Germania alla Conquista dell'Italia in 1916.[7] However, from 1933 onward, he changed tack, becoming a strong advocate of close co-operation with Nazi Germany and occasionally criticized Italian fascism for its lack of emphasis on perceived Jewish wrongdoings.[3] His views reached a wider audience after the passing of the Italian Racial Laws as he began to write articles for the national press as well as his own journal.[3]

Preziosi also wrote "Ecco il diavolo: Israele".

Later careerEdit

Preziosi's growing prestige was rewarded in 1942 when he was made a minister of state.[3] Following the formation of the puppet state of the Italian Social Republic Preziosi was initially moved to Nazi Germany where he was to serve as Adolf Hitler's adviser on Italian affairs.[3] Whilst in Germany he also had a show on Radio Munich, which was broadcast to Mussolini's Italy, and used it as a platform to attack the likes of Guido Buffarini Guidi and Alessandro Pavolini as "Jew lovers".[8]

He returned to Italy in March 1944 to head up an Ispettorato Generale della Razza (General Inspectorate of Race).[9] In this role he introduced a system based on the Nuremberg Laws and used the new code to crack down on Jewish elements which were deemed unacceptable.[10] Along with Roberto Farinacci he also became a close ally of Julius Evola during this period in a pro-fascistic alliance.[11] Preziosi's activities were at times frustrated by Mussolini, who held a long-standing personal hatred for this "former priest", but Preziosi's efforts still ensured that the puppet Italian state would be involved in the Nazi war effort.[12]

In the late days of the war, following a narrow escape from Partisans on the 26th of April 1945, Preziosi fled on foot with his wife Valeria to the city of Milan where they found refuge in the homes of friends. The next day they were found to have taken their own lives by throwing themselves out of a fourth floor window. In his farewell letter Preziosi wrote[13] :

I have lived my whole life for the greatness of my homeland. I followed Mussolini because I saw in him the man who could give greatness to the Homeland. After 25 July I hoped again. Today, when everything collapses, I can do nothing better than not survive. In this act she follows me who has shared all my struggles and all my hopes. One day, our son Romano will be proud of this gesture.


  1. ^ a b c Richard S. Levy, Antisemitism: A Historical Encyclopedia of Prejudice and Persecution, Volume 2, 2005, p. 556
  2. ^ Nolte, Ernst (1969). Three Faces of Fascism: Action Française, Italian fascism, National Socialism. New York: Mentor. p. 626.
  3. ^ a b c d e f g Levy, Antisemitism, p. 557
  4. ^ R.J.B. Bosworth, The Oxford Handbook of Fascism, Oxford University Press, 2009, p. 299
  5. ^ David D. Roberts, The Syndicalist Tradition and Italian Fascism, 1979, pp. 324-5
  6. ^ Stanley G. Payne, A History of Fascism 1914-45, Routledge, 1995, p. 220
  7. ^ Wiley Feinstein, The Civilization of the Holocaust in Italy: Poets, Artists, Saints, Anti-Semites, 2003, p. 200
  8. ^ Ray Moseley, Mussolini: The Last 600 days of Il Duce, 2004, p. 118
  9. ^ Nolte, Ernst (1969). Three Faces of Fascism: Action Française, Italian fascism, National Socialism. New York: Mentor. p. 308.
  10. ^ Moseley, Mussolini, pp. 118-9
  11. ^ Anthony James Gregor, Mussolini's Intellectuals: Fascist Social and Political Thought, 2004, p. 219
  12. ^ A. James Gregor & Allesandro Campi, Phoenix: Fascism in Our Time, 2001, p. 175
  13. ^ Renzo De Felice, Storia degli ebrei italiani sotto il fascismo