Germaine Tillion (30 May 1907 – 18 April 2008) was a French ethnologist, best known for her work in Algeria in the 1950s on behalf of the French government. A member of the French resistance, she spent time in the Ravensbrück concentration camp.
|Died||18 April 2008 (aged 100)|
|Education||École du Louvre|
École Pratique des Hautes Études
École des langues orientales
Youth and studiesEdit
Tillion spent her youth with her family in Clermont-Ferrand. She left for Paris to study social anthropology with Marcel Mauss and Louis Massignon, obtaining degrees from the École pratique des hautes études, the École du Louvre, and the INALCO. Four times between 1934 and 1940 she did fieldwork in Algeria, studying the Berber and Chaoui people in the Aures region of northeastern Algeria, to prepare for her doctorate in anthropology.
As Tillion returned to Paris from the field in 1940, France had been invaded by Germany. As her first act of resistance, she helped a Jewish family by giving them her family's papers. She became one of the members in the French Resistance in the network of the Musée de l'Homme in Paris. Her missions included helping prisoners to escape and organizing intelligence for the allied forces from 1940 to 1942.
Betrayed by the priest Robert Alesch who had joined her resistance network and gained her confidence, she was arrested on August 13, 1942.
On 21 October 1943 Tillion was sent to the German concentration camp of Ravensbrück, near Berlin with her mother, Émilie Tillion, also a resistante. From her arrival on 21 October 1943 to the fall of the camp in spring 1945, she secretly wrote an operetta comedy to entertain the fellow prisoners. "Le Verfügbar aux Enfers" describes the camp life of the "Verfügbar" (German for "disposable", the lowest class of prisoners who could be used for any kind of work). At the same time she undertook a precise ethnographic analysis of the concentration camp. Other prisoners included Geneviève de Gaulle-Anthonioz, Jacqueline Fleury and Fleury's mother.
In 1973, she published Ravensbruck: An eyewitness account of a women's concentration camp, detailing both her own personal experiences as an inmate as well as her remarkable contemporary and post-war research into the functioning of the camps, movements of prisoners, administrative operations and covert and overt crimes committed by the SS. She reported the presence of a gas chamber at Ravensbruck when other scholars had written that none existed in the Western camps, and affirmed that executions escalated during the waning days of the war, a chilling tribute to the efficiency and automated nature of the Nazi "killing machines."
She documents the dual but conflicting purposes of the camps; on the one hand, to carry out the Final Solution as quickly as possible, and on the other, to manage a very large and profitable slave labor force in support of the war effort (with profits reportedly going to SS leadership, a business structure created by Himmler himself).
Finally, she gives chilling vignettes of prisoners, prison staff, and the "professionals" who were central to the operation and execution of increasingly bizarre Nazi mandates in an attempt to explore the twisted psychology and outright evil behavior of often average participants who were instrumental in allowing, and then nurturing the death machines.
After the warEdit
After the war Tillion worked on the history of the Second World War, the war crimes of the Nazis and the Soviet Gulags from 1945-1954. She started an education program for French prisoners. As a professor (directeur d'études) of the École des hautes études en sciences sociales she undertook 20 scientific missions in North Africa and the Middle East.
Tillion returned to Algeria in 1954 to observe and analyze the situation at the brink of the Algerian War of Independence. She described as the principal cause of the conflict the pauperization ("clochardisation") of the Algerian population. In order to ameliorate the situation, she launched 'Social Centers' in October 1955, intended to make available higher education as well as vocational training to the rural population, allowing them to survive in the cities.
On 4 July 1957 during the battle of Algiers, she secretly met with National Liberation Front leader Yacef Saadi, at the instigation of the latter, to try to end the spiral of executions and indiscriminate attacks. Tillion was among the first to denounce the use of torture by French forces in the war.
Tillion remained vocal on several political topics:
- against the pauperization of the Algerian population
- against the French use of torture in Algeria
- for the emancipation of women in the Mediterranean
In 2004 along with several other French intellectuals, she launched a statement against torture in Iraq.
To celebrate her 100th birthday, her operetta "Le Verfügbar aux Enfers" premiered in 2007 at the Théâtre du Châtelet in Paris. She was Honorary Professor at France's School of Advanced Studies in the Social Sciences (EHESS) at the time of her death in 2008.
- Grand-croix de la Légion d'honneur (Only five women ever received this award.)
- Grand-Croix de l'Ordre national du Mérite
- Prix mondial Cino Del Duca (1977)
- Croix de guerre 1939-1945
- Médaille de la Résistance
- Médaille de la déportation et de l'internement pour faits de Résistance
- Grand Cross of the German Merit (2004)
- On 21 February 2014 French President Francois Hollande announced that she will be interred in the Panthéon. She was interred there in May 2015 in a symbolic burial. The coffin of Germaine Tillion at the Panthéon does not contain her remains but soil from her gravesite, because her family didn't want the body itself moved.
- On 11 May 2015, the Maison des Sciences Humaines (MSH) at the University of Angers, a social science research center, was renamed after her and became Maison de la Recherche Germaine Tillion.
- L’Algérie aurésienne (in French). a collaboration with Nancy Woods. 2001. ISBN 2-7324-2769-1.CS1 maint: others (link)
- Il était une fois l’ethnographie. Biographie (in French). 2000. ISBN 2-02-025702-5.
- Les ennemis complémentaires (in French). 1960.
- Le harem et les cousins (in French). 1966.
- Algeria: The Realities. Translated by Ronald Matthews. Knopf. 1958.
- L’Algérie en 1957 (in French). 1956.
- L'Afrique bascule vers l'avenir (in French). 1959.
- ——— (1975) [1st pub. Les cahiers du Rhône:1946 (French)]. Ravensbrück: An eyewitness account of a women's concentration camp. Translated by Satterwhite, Gerald (Anchor Books ed.). Garden City, New York: Doubleday Publishing. ISBN 978-0-385-00927-0. OCLC 1256078.
- Tillion, Germaine (1975) [1st pub. Éditions du Seuil:1973 (French)]. Ravensbrück: An eyewitness account of a women's concentration camp. Translated by Satterwhite, Gerald (Anchor Books ed.). Garden City, New York: Doubleday Publishing. ISBN 978-0-385-00927-0.
- Eveleth, Rose. "Paris is Adding Two More Women to the Pantheon (New Total: Three)". Smithsonian.com. Retrieved 1 November 2014.
- Angelique Chrisafis in Paris (1970-01-01). "France president Francois Hollande adds resistance heroines to Panthéon | World news". The Guardian. Retrieved 2015-05-30.
- AP (May 26, 2015). "Paris celebrates WWII resistance heroes in Pantheon ceremony". Yahoo. Archived from the original on 2016-04-17. Retrieved 2016-04-17.
- Adams, Geoffrey (1998). The Call of Conscience: French Protestant Responses to the Algeria War, 1954-62. Waterloo, Ontario: Wilfrid Laurier University Press.
- Aussaresses, General Paul. The Battle of the Casbah: Terrorism and Counter-Terrorism in Algeria, 1955-1957. (New York: Enigma Books, 2010) ISBN 978-1-929631-30-8.
- Charrad, Mounira (2001). States and Women's Rights. Berkeley: University of California Press.
- Horne, Alistair (1978). A Savage War of Peace. New York: Viking Press.
- Kahler, Eric (1957). The Tower and the Abyss: An Inquiry into the Transformation of the Individual. New York: Braziller.
- Kraft, Joseph (1958). "In North Africa Peace Alone Will Not Be Enough." New York Times. July 6.
- Michalczyk, John (1998). Resisters, Rescuers, and Refugees. Kansas City: Sheed and Ward.