There are various ethnic groups in Senegal. According to "CIA World Factbook: Senegal" (2019 estimates), the ethnic groups are Wolof (39%); Fula (probably including the Halpulaar speaking Toucouleur) (27.5%)); Serer group (probably including the Serer Cangin peoples (16%)); Mandinka (4.9%); Jola (4.2%); Soninke (2.4%); other 5.4% (includes Europeans and persons of Lebanese descent), and other minor ethnic groups like the Bassari, Maures or (Naarkajors)).[1] Many subgroups of those can be further distinguished, based on religion, location and language. According to one 2005 estimate, there are at least twenty distinguishable groups of largely varying size.[2]
Map of the ethnic groups of Senegal drawn by David Boilat (1853)
The largest group is the Wolof, representing 39% of the population of the country.[1][3][4] They live predominantly in the west, having descended from the kingdoms of Cayor, Waalo and Jolof that once existed in that area. Their population is focused in large urban centres. Most are Muslim, being either Mouride or Tijānī. The Lebou people of Cap-Vert and Petite Côte are considered a subgroup of the Wolof. however they represent less than 1% of its population.[5] The prevalence of the Wolof both linguistically and politically has continued to increase throughout the years; this tendency has been called the "wolofisation" of Senegal.[6]
The Fula, those who speak the Fula language, are the second most populous group, representing 27.5% of the country's population.[1][7] This figure includes the Toucouleurs, but according to surveys, this subgroup is sometimes considered separate from the Fula. They were Islamized very early. The territory inhabited by the Fula is larger than that of the Wolof, however many areas are sparsely populated, such as Ferlo, Kolda, the Senegal River Valley, and Badiar. Traditionally nomadic, the vast majority has become sedentary, although there is a current rural exodus. Since Ahmed Sékou Touré became president of Guinea, many Guinean Fula have immigrated to Senegal, particularly from Fouta Djallon.
Avenue du Senegal in Tyre, LebanonThe Jola represent 4.2% of the country's population,[1] and mostly live in Ziguinchor where they primarily make their living from rice cultivation and fishing. Traditionally animist, they have historically resisted the spread of both Islam and Christianity in the country.[15] While much of the Jola population now adheres to either Islam or Christianity, many mix these religions with animist beliefs. The Jola hold their ethnic distinctiveness as of great importance.[16]
Other groups also live in the Ziguinchor Region. While these groups lead lifestyles that are very similar to the Jola, they speak different languages and are much less populous. This is the case of the Bainuk, the Balanta, the Manjack, the Mankanya, the Karoninka, and the Bandial.
Several small ethnic groups in Senegal are related to the Mandinka, together constituting 4.9% of the population of the country.[1] These include the Malinké, the Sossé, the Bambara, the Dyula, the Yalunka, and the Jakhanke.
The Soninke represent 2.4% of the population of Senegal.[1] While most of the Soninke live in Mali, some live on the other side of the border, along the Falémé and Sénégal Rivers. This group has been experiencing a significant diaspora. The Soninke were Islamized earlier than most other groups in the country.
Bedick girls in IwolSenegalese boy on Gorée Island
Senegal has among its population many Africans from other countries. There are small Ivorian communities in Dakar, as well as many Nigerians, most of which being Hausa. Malians go almost unnoticed in Senegal because their culture is so similar to that of the Senegalese. There is a large Cape Verdean community in Dakar. Moors, constituting 0.5% of the population of Senegal, have long invested in business in the country, residing mainly in cities in the north. The subgroup of the Darmankour, who have lived in Senegal for centuries, are present throughout the country.
Europeans and descendants of Lebanese migrants are fairly numerous in urban centres in Senegal, about 50,000. Most of the Lebanese originate from the Southern Lebanese city of Tyre, which is known as "Little West Africa" and has a main promenade that is called "Avenue du Senegal".[17]
Mara A. Leichtman (2005). "The legacy of transnational lives: Beyond the first generation of Lebanese in Senegal". Ethnic and Racial Studies. 28 (4): 663–686. doi:10.1080/13569320500092794. S2CID144395215.
Papa Oumar Fall, «The ethnolinguistic classification of Seereer in question», in Altmayer, Claus / Wolff, H. Ekkehard, Les défis du plurilinguisme en Afrique, Peter Lang, Frankfurt am Main, Berlin, Bern, Bruxelles, New York, Oxford, Wien, 2013, pp. 47–60
^Page, Willie F., "Encyclopedia of African history and culture: African kingdoms (500 to 1500)." Vol.2, Facts on File (2001), pp. 209, 676, ISBN0-8160-4472-4
^Streissguth, Thomas, "Senegal in Pictures, Visual Geography", Second Series, Twenty-First Century Books (2009), p. 23,ISBN1-57505-951-7
^Oliver, Roland Anthony, Fage, J. D., "Journal of African history", Volume 10, p. 367. Cambridge University Press (1969), p. 367
^Abbey, M T Rosalie Akouele, "Customary Law and Slavery in West Africa", Trafford Publishing (2011), pp. 481–482, ISBN1-4269-7117-6
^Mwakikagile, Godfrey, "Ethnic Diversity and Integration in The Gambia: The Land, The People and The Culture," (2010), p. 241, ISBN9987-9322-2 Parameter error in {{ISBN}}: length
^Christian Roche (2000). Histoire de la Casamance : Conquête et résistance 1850-1920 (in French). Karthala. p. 408. ISBN978-2-86537-125-9.
^Jean-Claude Marut (2002). Le problème casamançais est-il soluble dans l'Etat-nation? (in French). Paris: Karthala. pp. 425–458. ISBN978-2-84586-236-4. {{cite book}}: |journal= ignored (help)
^Leichtman, Mara (2015). Shi'i Cosmopolitanisms in Africa: Lebanese Migration and Religious Conversion in Senegal. Bloomington and Indianapolis: Indiana University Press. pp. 26, 31, 51, 54, 86. ISBN978-0253015990.
