Draft:Shaw-Waw-Nas-See

• Comment: This might be helpful which indicates he also went by Billy Caldwell. S0091 (talk) 19:47, 18 March 2024 (UTC)

• Comment: Sources are either primary or not about Shaw-Waw-Nas-See, the person. I suggest trying Google Books but in-depth coverage from multiple sources about Shaw-Waw-Nas-See is required. S0091 (talk) 19:32, 18 March 2024 (UTC)

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Shaw-Waw-Nas-See
Born	Unknown Around the Kankakee River
Died	1834 Little Rock Village, Kankakee, Illinois
Cause of death	Old age
Resting place	Rock Creek (Kankakee River tributary)
Nationality	Potawatomi
Other names	Shau-Waw-Nas-See, Shawnessi, Southern Fog, Shaw-Way-Nay-See, Shaw-Wa-Nan-See
Occupation	Native American chief
Known for	Being Head Chief of Little Rock Village, one of the largest Potawatomi villages, and signing the 1833 Treaty of Chicago and other treaties.
Title	Chief
Spouse	Ki-kit-o-quah
Children	Wais-Ke-Shaw
Signature
Shaw-waw-nas-see's X mark from the 1833 Treaty of Chicago

Shaw-Waw-Nas-See (also Shau-Waw-Nas-See, died 1834), was a Potawatomi Chief in Illinois during the 19th century.

Possible daughter

According to Wagner, Shawanasse had a daughter Wais-Ke-Shaw who was born circa 1800.

Village

Shawanasse had a village called "Little Rock Village" that was located on the north bank of the Kankakee River now located on the southern tip of Rock Creek Woods in Kankakee.

Windrose Site

The Windrose Site is a 19th-century Potawatomi village site in Kankakee County, Illinois. The site is likely associated with a Potawatomi village named "Rock" or "Little Rock" (likely Senis in Potawatomi); it was occupied from circa 1775 until the Potawatomi were forcibly removed from Illinois in the 1830s. Many of the artifacts recovered from the site are related to the fur trade, a large part of the Potawatomi economy and a source of cultural interaction between the Potawatomi and Europeans. The majority of the artifacts reflect traditional Potawatomi culture, including smoking pipes used for religious rituals. Items deriving from the U.S. government's efforts at the time to force European culture upon Native Americans represent less than 5% of those found at the site, a sign that these efforts were not particularly successful with the Potawatomi.

Treaty at Camp Tippecanoe

On October 20th, 1832, Shawanasse signed a treaty at Camp Tippecanoe in Indiana and was given 5 sections of land to add to his village.

1833 Treaty of Chicago

On September 26th, 1833, Shawanasse signed the 1833 Treaty of Chicago at Chicago, Illinois and was paid $40 ($1215 in 2021) to compensate for a horse that was stolen from his village late during the Blackhawk War.

Artifacts

Image of the knife now owned by the Kankakee County Museum.

Steel Knife: This steel knife is a gift to Shaw-waw-nas-see from the United States government at the completion of the signing of the treaty between the Chippewas, Ottawas and Pottawatomie at Chicago. The knife was given to Major Robert J. Boylan, surveyor of the Shaw-waw-nas-see Reservation near Rock Creek, by Shaw-waw-nas-see a few years prior to the chief's death.

Death and burial

In 1834, less than a year after signing the treaty at Tippecanoe, the chief died. The chiefs' men had two of his white settler friends Rev Benjamin Scroggins and George Beckworth build the chief's burial cabin.

His grave was a miniature structure of split puncheons, approximately three feet square. Or in another description we read that it was 3 feet wide, 4 feet long and 4 or 5 feet high, made of split logs and notched at the corners. the roof was made of 'shakes', held in place by large flat stones laid thereon. On the western side was a small, square aperture cut in the logs, so that during ceremonial feasts held for the dead, the old Chief's portion might be set there.

The blanketed body of was placed in the structure in a sitting position. The articles buried with him were a rifle, brass kettle, tomahawk, scalping knife, pipes, pouch of tobacco.

The Chief's rifle, tomahawk, pipes and tobacco were stolen some time later by one Joseph Shabonier, a voyageur and a 'squatter'.

Later, the skeleton of the Chief disappeared. The rumor was that a doctor from Rush Medical School had stolen it and displayed it in his office saying that it was of a prominent Indian chief.