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Bhedābheda Vedānta is a subschool of Vedānta, which teaches that the individual self (jīvātman) is both different and not different from the ultimate reality known as Brahman.

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EtymologyEdit

Bhedābheda (Devanagari: भेदाभेद) is a Sanskrit word meaning "difference and non-difference".[1]

PhilosophyEdit

The characteristic position of all the different Bhedābheda Vedānta schools is that the individual self (jīvātman) is both different and not different from the ultimate reality known as Brahman. Each thinker within the Bhedābheda Vedānta tradition has their own particular understanding of the precise meanings of the philosophical terms "difference" and "non-difference". Bhedābheda Vedāntic ideas can traced to some of the very oldest Vedāntic texts, including quite possibly Bādarāyaṇa’s Brahma Sūtra (c. 4th century CE).[1]

Bhedābheda predates the positions of two other major schools of Vedānta. The Advaita (Non-dual) Vedānta that claims that the individual self is completely identical to Brahman, and the Dvaita (Dualist) Vedānta (13th century) that teaches complete difference between the individual self and Brahman.[1]

InfluenceEdit

Bhedābheda ideas had an enormous influence on the devotional (bhakti) schools of India’s medieval period. Among medieval Bhedābheda thinkers are:

Other major names are Rāmānuja’s teacher Yādavaprakāśa,[1] and Vijñānabhikṣu (16th century).[1]

ReferencesEdit

  1. ^ a b c d e f "Bhedabheda Vedanta". Internet Encyclopedia of Philosophy. Retrieved 2015-02-04.
  2. ^ Malkovsky, The Role of Divine Grace in the Soteriology of Śaṃkarācārya, Leiden: Brill, p. 118,
  3. ^ Sivananda 1993, p. 247-253.

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