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The Battle of Jericho is an incident from the Book of Joshua, being the first battle fought by the Israelites in the course of the conquest of Canaan. According to Joshua 6:1–27, the walls of Jericho fell after the Israelites marched around the city blowing their trumpets, but excavations at Tell es-Sultan, the biblical Jericho, have failed to substantiate the story,[2] which has its origins in the nationalist propaganda of much later kings of Judah and their claims to the territory of the Kingdom of Israel.[3] The lack of archaeological evidence and the composition history and theological purposes of the Book of Joshua have led archaeologists like William G. Dever to characterise the story of the fall of Jericho as "invented out of whole cloth."[4]

Battle of Jericho (biblical)
JSC the battle of Jericho.png
Depiction by Julius Schnoor von Carolsfeld (1794–1872)
Tell es-Sultan (biblical Jericho)
Result Decisive Hebrew victory
Israelites Canaanites
Commanders and leaders
Joshua King of Jericho
40 000[1] Unknown
Casualties and losses
Nil Herem (excluding Rahab and her family).


Biblical accountEdit

The Book of Joshua is the story of how Israel conquered Canaan. Joshua, the leader of the Israelites, sent two spies to Jericho, the first city of Canaan that they decided to conquer, and discovered that the land was in fear of them and their God. The Israelites marched around the walls once every day for six days with the priests carrying the Ark of the Covenant. On the seventh day they marched seven times around the walls, then the priests blew their ram's horns, the Israelites raised a great shout, and the walls of the city fell. Following God's law they killed every man, woman, and child, as well as the oxen, sheep, and donkeys. Only Rahab, a Canaanite prostitute who had sheltered the spies, her parents, brothers and all "those who belonged to her" were spared. Joshua then cursed anybody who rebuilt the foundations and gates, with the deaths of their firstborn and youngest child respectively. This was eventually fulfilled by Hiel the Bethelite under King Ahab's reign.

Origins and historicityEdit

In 1868, Charles Warren identified Tell es-Sultan as the site of Jericho.[5] In 1930–36, John Garstang conducted excavations there and discovered the remains of a network of collapsed walls which he dated to about 1400 BCE. Kathleen Kenyon re-excavated the site over 1952–1958 and demonstrated that the destruction occurred c.1500 BCE during a well-attested Egyptian campaign of that period, and that Jericho had been deserted throughout the mid-late 13th century BCE, the supposed time of Joshua's battle.[6] Kenyon's work was corroborated in 1995 by radiocarbon tests which dated the destruction level to the late 17th or 16th centuries.[7] A small unwalled settlement was rebuilt in the 15th century, but the tell was unoccupied from the late 15th century until the 10th/9th centuries.[2]

Scholars are virtually unanimous that the Book of Joshua holds little historical value.[8] Its origin lies in a time far removed from the times it depicts,[9] and its intention is primarily theological, detailing how Israel and her leaders are judged by their obedience to the teachings and laws (the covenant) set down in the book of Deuteronomy.[10] The story of Jericho, and the conquest generally, represents the nationalist propaganda of the kings of Judah and their claims to the territory of the Kingdom of Israel after 722 BCE;[3] these chapters were later incorporated into an early form of Joshua written late in the reign of King Josiah (reigned 640–609 BCE), and the book was revised and completed after the fall of Jerusalem to the Babylonians in 586, and possibly after the return from the Babylonian exile in 538.[11]

See alsoEdit


  1. ^ Joshua 4:13
  2. ^ a b Jacobs 2000, p. 691.
  3. ^ a b Coote 2000, p. 275.
  4. ^ Dever 2006, p. 47.
  5. ^ Wagemakers 2014, pp. 122ff.
  6. ^ Dever 2006, pp. 45–46.
  7. ^ Bruins & van der Plicht 1995, p. 213.
  8. ^ Killebrew 2005, p. 152.
  9. ^ Creach 2003, pp. 9–10.
  10. ^ Laffey 2007, p. 337.
  11. ^ Creach 2003, pp. 10–11.


  • Bruins, Hendrik J.; van der Plicht, Johannes (1995). "Tell Es-Sultan (Jericho): Radiocarbon Results…" (PDF). Radiocarbon. Proceedings of the 15th International ¹⁴C Conference. 37 (2): 213–20.
  • Coote, Robert B. (2000). "Conquest: Biblical narrative". In Freedman, David Noel; Myers, Allen C. (eds.). Eerdmans Dictionary of the Bible. Eerdmans.
  • Creach, Jerome F.D (2003). Joshua. Westminster John Knox Press.
  • Dever, William G. (2006). Who Were the Early Israelites and Where Did They Come From?. Eerdmans.
  • Jacobs, Paul F. (2000). "Jericho". In Freedman, David Noel; Myers, Allen C. (eds.). Eerdmans Dictionary of the Bible. Eerdmans.
  • Killebrew, Ann E. (2005). Biblical Peoples and Ethnicity: An Archaeological Study of Egyptians, Canaanites, and Early Israel, 1300–1100 B.C.E. Society of Biblical Literature.
  • Laffey, Alice L. (2007). "Deuteronomistic history". In Espín, Orlando O.; Nickoloff, James B. (eds.). An introductory dictionary of theology and religious studies. Liturgical Press.
  • Moore, Megan Bishop; Kelle, Brad E. (2011). Biblical History and Israel's Past. Eerdmans.
  • Wagemakers, Bart (2014). Archaeology in the 'Land of Tells and Ruins': A History of Excavations in the Holy Land Inspired by the Photographs and Accounts of Leo Boer. Oxbow Books. ISBN 978-1-78297246-4.

External linksEdit