The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that societies prioritize the male point of view and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for females have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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The first edition The Country Wife" (1675)
The Country Wife is a Restoration comedy from 1675 by William Wycherley. A product of the tolerant early Restoration period, the play reflects an aristocratic and anti-Puritan ideology, and was controversial for its sexual explicitness even in its own time. Even its title contains a lewd pun. Based on several plays by Molière, it turns on two indelicate plot devices: a rake's trick of pretending impotence in order to safely have clandestine affairs with married women, and the arrival in London of an inexperienced young "country wife", with her discovery of the joys of town life, especially the fascinating London men. The scandalous trick and the frank language have for much of the play's history kept it off the stage and out of print. Between 1753 and 1924, The Country Wife was considered too outrageous to be performed at all and was replaced on the stage by David Garrick's cleaned-up and bland version The Country Girl. The original play is again a stage favourite today, and is also acclaimed by academic critics, who praise its linguistic energy, sharp social satire, and openness to different interpretations.

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U.S. Navy recruitment poster for women
U.S. Navy recruitment poster for women
Credit: Howard Chandler Christy

A 1917 recruitment poster for women to join the United States Navy. In March 1917, Secretary of the Navy Josephus Daniels realized that the Naval Reserve Act of 1916 used the word "yeoman" instead of "man" or "male", and allowed for the induction of "all persons who may be capable of performing special useful service for coastal defense." He began enlisting females as Yeoman (F), and in less than a month the Navy officially swore in Loretta Perfectus Walsh, the first female sailor in U.S. history. At the time they were popularly referred to as "yeomanettes" or even "yeowomen".

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Charlotte Perkins Gilman

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Feminist politics aims to end domination, to free us to be who we are - to live lives where we love justice, where we can live in peace. Feminism is for everybody.

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Princess Alice of Battenberg
Princess Alice of Battenberg, later Princess Andrew of Greece and Denmark (Victoria Alice Elizabeth Julia Marie; 1885 - 1969) was the mother of Prince Philip, Duke of Edinburgh (consort of Queen Elizabeth II). Congenitally deaf, she grew up in Germany, England and the Mediterranean. After marrying Prince Andrew of Greece and Denmark in 1903, she lived in Greece until the exile of most of the Greek Royal Family in 1917. On returning to Greece a few years later, her husband was blamed in part for the defeat of Greece in the Greco–Turkish War of 1919–1922, and the family were once again forced into exile until the restoration of the Greek monarchy in 1935. In 1930, she was diagnosed with schizophrenia and committed to a sanatorium; thereafter, she lived separately from her husband. After her recovery, she devoted most of her remaining years to charity work in Greece. She stayed in Athens during the Second World War, sheltering Jewish refugees, for which she is recognised as "Righteous Among the Nations" at Yad Vashem. After the war, she stayed in Greece and founded an Orthodox nursing order of nuns known as the Christian Sisterhood of Martha and Mary. After the fall of King Constantine II of Greece and the imposition of military rule in Greece in 1967, she was invited by her son and daughter-in-law to live at Buckingham Palace in London, where she died two years later.

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Lois Weber

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