Ambrose Traversari(Redirected from St. Ambrose Traversari)
Ambrogio Traversari, O.S.B. Cam., also referred to as Ambrose of Camaldoli (1386 – 20 October 1439), was an Italian monk and theologian who was a prime supporter of the papal cause in the 15th century. He is honored as a saint by the Camaldolese Order.
Saint Ambrose Traversari, O.S.B. Cam.
|Scholar, theologian and saint|
Prior General of the Camaldolese Order
Portico di Romagna,
Forlì, Papal States
|Died||20 October 1439|
Florence, Republic of Florence
|Venerated in||Roman Catholic Church|
Traversari was born near Forlì, in the village of Portico di Romagna in 1386. At the age of 14 he entered the Camaldolese Order in the Monastery of St. Mary of the Angels in Florence, and rapidly became a leading theologian and Hellenist. In his study of Greek literature his master was Emmanuel Chrysoloras. He worked primarily as a scholar until he became prior general of the Order in 1431.
Ambrose emerged as a leading advocate of papal primacy. This attitude he showed clearly when he attended the Council of Basel as legate of Pope Eugene IV and defended the primacy of the pope, adjuring the council not to "rend asunder Christ's seamless robe". He was next sent by the pope to the Emperor Sigismund to ask his aid in the pope's efforts to end this council, which for five years had been encroaching on papal prerogatives. The pope transferred the council from Basel to Ferrara on 18 September 1437.
So strong was Ambrose's hostility to some of the delegates that he described Basel as a western Babylon. He likewise supported the pope at Ferrara and Florence, and worked hard in the attempt to reconcile the Eastern and Western Churches. But in this council, and later, in that of Florence, Ambrose, by his efforts and charity toward some poor Greek bishops, greatly helped to bring about a union of the two Churches, the decree for which, 6 July 1439, he was called on to draw up.
According to the author of his biography in the eleventh edition of the Encyclopædia Britannica: "Ambrose is interesting as typical of the new humanism which was growing up within the church. Thus while among his own colleagues he seemed merely a hypocritical and arrogant priest, in his relations with his brother humanists, such as Cosimo de' Medici, he appeared as the student of classical antiquities and especially of Greek theological authors".
His works include a treatise on the Holy Eucharist, one on the Procession of the Holy Spirit, many lives of saints, as well as a history of his term as prior general of the Camaldolese. He also translated from Greek into Latin a life of Saint John Chrysostom (Venice, 1533); the Spiritual Wisdom of John Moschus; The Ladder of Divine Ascent of Saint John Climacus (Venice, 1531), P.G., LXXXVIII. Between 1424 and 1433 he worked on the translation of the Lives and Opinions of Eminent Philosophers by Diogenes Laërtius, which came to be widely circulated in manuscript form and was published in Rome in 1472 (the first printed edition of the Lives; the Greek text was printed only in 1533). He also translated four books against the errors of the Greeks, by Manuel Kalekas, Patriarch of Constantinople, a Dominican friar (Ingolstadt, 1608), P.G., CLII, col. 13-661, a work known only through Ambrose's translation.
He also translated many homilies of Saint John Chrysostom; the writings of Dionysius Areopagita (1436); Saint Basil's treatise on virginity; thirty-nine discourses of Saint Ephrem the Syrian, and many other works of the Fathers and writers of the Greek Church. Dom Mabillon's Letters and Orations of St. Ambrose of Camaldoli was published in Florence in 1759.
Selected works:
- Hodoeporicon, diary of a journey visiting the monasteries of Italy
- Epistolarium, correspondence
- translations of
A number of his manuscripts remain in the library of Saint Mark in Venice.
- Chisholm 1911.
- Becket 1913.
- In his 1498 edition of these works, Jacques LeFèvre d’Étaples praised them as “The most holy works of the divine Dionysius the Areopagite, of such worth and excellence that no praise in words can hope to equal” (sacratissima opera tanta excellentie dignitate eminentia ut commendationis eorum nullus unquam verbis valeat assequi summam) Jacobus Faber Stapulensis piis lectoribus, Theologia Vivificans; cibus solidus, 1498. 
- Drane, Augusta Theodosia. Christian Schools and Scholars, Burns and Oates, 1881, p. 602
- Diogenes Laertius
- This article incorporates text from a publication now in the public domain: Becket, John J. A' (1913). "St. Ambrose of Camaldoli". In Herbermann, Charles. Catholic Encyclopedia. New York: Robert Appleton.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Ambrose the Camaldulian". Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. p. 800.
- Stinger, Charles L. (1977). Humanism and the Church Fathers: Ambrogio Traversari (1386–1439) and Christian Antiquity in the Italian Renaissance.
- Clarke, Georgia (September 1997). "Ambrogio Traversari: Artistic Adviser in Early Fifteenth-Century Florence?". Renaissance Studies. 11 (3): 161–178. doi:10.1111/j.1477-4658.1997.tb00018.x.
- Lackner, D. F. (Leiden, 2002). "'The Camaldolese Academy: Ambrogio Traversari, Marsilio Ficino & the Christian Platonic Tradition'". Marsilio Ficino: His Theology, His Philosophy, His Legacy, ed. Michael J.B. Allen & Valery Rees, with Martin Davies. Check date values in: