Solomon Judah Loeb Rapoport

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Solomon Judah Löb HaKohen Rapoport (Hebrew: שלמה יהודה כהן רפאפורט‎; June 1, 1786 – October 15, 1867) was a Galician and Czech rabbi and Jewish scholar. Rapoport was known by an acronym "Shir", שי"ר occasionally שיל"ר, formed by the initial letters of his Hebrew name "Sh"elomo "Y"ehuda "R"apoport. Shir literally means "song" in Hebrew. He was one of the founders of the new Wissenschaft des Judentums movement.

Portrait by Antonin Machek
Title page of Rapoport's Erekh Millin

LifeEdit

He was born in Lemberg, Kingdom of Galicia and Lodomeria. His father, Rabbi Aharon Hayim Rappaport was a renowned scholar, and his primary teacher. Rappaport was also recognized as an illui. [1] In 1810, he married Franziska Freide Heller, the daughter of the well-known Aryeh Leib Heller. He died in Prague.

After various experiences in business, Rapoport became rabbi of Tarnopol (1837) and of Prague (1840). He had been "thrown upon his own resources" about 1817, and became the collector of the meat-tax on farmers. Because of his work on Saadia Gaon, see below, he received recognition in the scholarly world and gained "many enthusiastic friends", especially S. D. Luzzatto,[2] leading to his appointment as Rabbi.

WorksEdit

He was instrumental in publishing the work Avnei Miluim of his father in law. He wrote both the index, sources and numerous comments.

His chief work was the first part of an (unfinished) encyclopaedia "Erekh Millin", 1852. Equally notable were his biographies of Saadia Gaon, Nathan ben Jehiel (author of the Arukh), Hai Gaon, Eleazar Kalir, and others. His early writings were poems and translations. Thereafter his publications showed "evidence of marked critical ability". In 1824 he wrote an article for Bikkure ha-'Ittim on the independent Jewish tribes of Arabia and Abyssinia. His work on Saadia Gaon and his times was published in the same journal in 1829, the first of a series of his biographical works on the medieval Jewish sages.

Ten Sephirot as vowel soundsEdit

Solomon Judah Löb Rapoport notes that according to the Masoretes there are ten vowel sounds. He suggests that the passage in the Sefer Yetzirah, which discusses the manipulation of letters in the creation of the world, can be better understood if the Sephirot refer to vowel sounds. He posits that the word sephirah in this case is related to the Hebrew word sippur ("to retell"). His position is based on his belief that most Kabbalistic works written after Sefer Yetzirah (including the Zohar) are forgeries.[3]

FootnotesEdit

  1. ^ See the Hebrew Wikipedia's He: שלמה יהודה רפפורט
  2. ^ Bernfeld, Toledot Shir, p. 33.
  3. ^ Rapoport, S. J. L.; et al. (1985). Igrot Shir: asher herits ha-Rav Shir zal el Rashdal zal mi-shenat 593 ʻad (in Hebrew). Przemishl: S. A. Graber. OCLC 970888218.

External linksEdit