Imam Husayn Shrine(Redirected from Imam Husayn Mosque)
The Shrine of Imam Husayn (Arabic: مَقـام الإمـام الـحـسـيـن ابـن عـلي, translit. Maqām al-Imām al-Ḥusayn ibn ‘Alī) is the mosque and burial site of Husayn ibn Ali, the third Imam of Islam, in the city of Karbala’, Iraq. It stands on the site of the Mausoleum of Imam Husayn, who was a grandson of Muhammad, near the place where he was martyred during the Battle of Karbala’ in 680 C.E.. The tomb of Imam Husayn is one of the holiest places for Shi‘ites, outside of Mecca and Medina, and many make pilgrimages to the site. Every year, millions of pilgrims visit the city to observe Ashura, which marks the anniversary of Imam Husayn's death. Every year for arba'een rituals that occurs forty days after the Day of Ashura up to 45 million people go to the city of Karbala in Iraq.
|Imam Husayn's Shrine|
Shrine of Imam Husayn ibn Ali
The boundary wall of the shrine surrounds wooden gates covered with glass decorations. The gates open into a courtyard separated into smaller rooms or precincts with many "Iwans" along the walls. The grave of Imam Husayn is enclosed within a metal-mesh like structure, found directly beneath the golden dome. On 5 March 2013 the process of replacing the zarih (metal mesh like structure) over the tomb of Imam Husayn Ibn Ali was completed and the new zarih inaugurated. Al Abbas Mosque is located nearby. Plans to replace the shrine's historic dome with a modern steel framed one, have been met with controversy especially by historic preservationists as it would severely distort the shrine's historic integrity and character.
The first dome is 27 meters high and completely covered with gold. At the bottom, it is surrounded with 12 windows, each of which is about 1.25 m away from the other, from the inside, and 1.30 m from the outside. The shrine has an area of 59 m by 75 m with ten gates, and about 65 decorated rooms used for studying.
The grave of Husayn ibn Ali is found in the middle of the precinct, it is called the Rawḍah ("garden") and it has several doors. The most famous one is called Al-Qiblah or Bāb al-Zah’ab. On the right hand side of the entrace is the tomb of Habīb ibn Madhahir al-Asadī, a friend and companion of Husayn since their childhood and a victim of the Battle of Karbala.
Within the shrine of Imam Husayn can also be found a grave of all the 72 martyrs of Karbalā’. They were buried in a mass grave which was then covered with soil to the ground level. This mass grave is at the foot of Imam Husayn's grave. As well, beside Imam Husayn's grave are the graves of his two sons: ‘Alī al-Akbar and the 6-month old, ‘Alī al-Asghar. Also buried within the mosque is Ibrāhīm Mujab (son of the seventh Twelver Shī‘ah Imām, Imam Mūsā al-Kādhim), who spent his life preaching about Karbalā’.
Husayn bought a piece of land after his arrival at Karbala’ from Bani Asad. He and his Ahl al-Bayt are buried in that portion, known as al-Ḥā’ir, where the Shrines are presently located. The history of destruction and reconstruction of the Shrines of Karbala’ is long. Both the Shrines were greatly extended by successive Muslim rulers, but suffered repeated destruction from attacking armies. Karbala's development was strongly influenced by the Persians. Several rulers extended, decorated and kept the Shrines and its precincts in good condition. Among them is Fath-Ali Shah Qajar, who in 1250 AH ordered the construction of two Shrines, one over Husayn's grave and the other over the grave of his half-brother, Abbas ibn Ali.
From the time of Husayn ibn Ali's death in 680, pilgrimages to commemorate the massacre have often been repressed. Despite many attempts by successive rulers, such as Al-Rashīd and Al-Mutawakkil, to put a restriction on the development of the area, it has nonetheless evolved into a city.
The historian Ibn Kuluwayh mentioned that those who buried Imam Husayn ibn ‘Alī constructed a special, durable identifying marker for the gravesite.
Larger, more significant construction on the gravesite began during the rule of al-Saffah (reign: 750–754 AD), the first caliph of the long-lasting Abbasid caliphate (an Islamic dynasty). However, heavy restrictions were put in place to prevent people from visiting the grave during the rule of Hārūn al-Rashīd, the fifth Abbasid caliph (reign: 786–809 AD).
During the rule of al-Mā'mūn, the seventh Abbasid caliph (reign: 813–833 AD), gravesite construction resumed until the year 850 AD, when al-Mutawakkil ordered the destruction of the grave and the filling of the resulting pit with water. His son who succeeded him as caliph, al-Muntasir, allowed people to visit the gravesite, and since then building the precinct to the grave increased and developed step by step.
On the other hand, the historian Ibn al-Athir, stated that in the year 981 AD (371 AH), ‘Adhud ad-Dawlah became the first to expansively lay the foundations for large-scale construction and to generously decorate the place. He also built houses and markets around the precinct, and surrounded Karbalā with a high boundary wall, turning it into a strong castle.
In the year 407 AH (1016 AD), the precinct caught fire due to the dropping of two large candles on the wooden decorations. The state minister at the time, Hasan ibn Fadl, rebuilt the damaged sections.
The following events are in chronological order, stating instances that widely involved the shrine, impressing its construction, renovation and series of extremist activities that reduced its structure and killed pilgrims from time to time.
|61||680||October 10: Husayn is said to have been buried on this day. It was Bani Asad who, after the departure of Ahl al Bait, assembled at the grave of Imam Husayn. Historical accounts provide little light on the first builder of the Shrine. It is assumed that Bani Asad also the first, who erected a tent upon the grave of Imam Husayn. A Shaikh of Bani Asad lighted a candle at the grave of the Imam and planted a berry tree a few feet away from the side of the head of the grave, to indicate the grave of Husayn.|
|65||684||A mosque was built by Mukhtar ibn Abu `Ubayd ath-Thaqafi on the spot and a dome was created over the grave. Over the dome he fixed a green flag. Two entrance gates were made for the mosque. He also settled several families around the enclosure.|
|132||749||Another dome was erected over the mosque and additional two gates for entrance were made at the mausoleum during the reign of Abbasid Caliph As-Saffah.|
|140||763||During the reign of Caliph al-Mansur, the roof along with the domes were destroyed.|
|158||774||The demolished roof was rebuilt during the reign of Caliph al-Mahdi.|
|171||787||During the reign of Caliph Harun ar-Rashid, the mausoleum was destroyed and the Berry tree that stood besides the grave of Husayn was cut down. Even then people kept visiting the grave of Imam Husayn, guided by the traces of the ‘Tree of the Berry’, which covered the grave. Harun al-Rashid could not tolerate this, and ordered the tree to be cut off from the roots, with the intention to wipe out the sign of the grave of Husayn and stop the practice of visiting the grave.|
|193||808||The mausoleum was reconstructed during the reign of Caliph al-Mamun.For political advantage against Al-Amin|
|236||850||Caliph al-Mutawakkil destroyed the mausoleum and ordered the nearby land, including the grave, to be ploughed. Shrine of Imam was destroyed four time From 232 hijri until 246 hijri|
|247||861||Caliph al-Muntasir reconstructed the shrine with an iron pillar build a roof over the grave. Under instruction of Al Muntasir, new houses were built around the Shrines.|
|273||886||Once again the mausoleum was destroyed on the order of Talah ibn Jafar Mutwakil al-maruf al-muktafi bi-lah|
|280||893||The shrine was rebuilt by the Alid council and two minarets were constructed on either side of the grave. Two entrance gates for the shrine were also constructed.|
|307||977||A sepulcher was constructed within the shrine using teak wood, by the Buwayhid emir ‘Adhud ad-Dawlah. Surrounding galleries were also constructed. He also constructed the city of Karbala by making houses and the city boundary. ‘Imrān ibn Shahin at that time also constructed a mosque adjacent to the shrine.|
|407||1016||Fire destroyed the shrine. The vizier Hasan ibn Fadl rebuilt the structure.|
|620||1223||The sepulcher was renovated by an-Nasir li-Din Allah.|
|757||1365||The dome and walls of the shrine were reconstructed by Sultan `Uways ibn Hasan Jalayiri. He also raised the walls of the enclosure.|
|780||1384||The two minarets were reconstructed of gold by Sultan Ahmad ibn `Uways. The courtyard was also extended.|
|920||1514||The Safavid shah of Iran Ismail I, constructed a sarcophagus of inlaid glass work over the real grave.|
|1032||1622||Abbas Shah Safavi renovated the sarcophagus with brass and bronze and also the dome with Kashi tiles.|
|1048||1638||Sultan Murad IV whitewashed the dome.|
|1155||1742||Nadir Shah Afshar decorated the shrine and offered expensive gems to the treasury of the shrine.|
|1211||1796||Aghā Muhammad Shāh Qājār covered the dome with gold. He also decorated the Min’ar and gold plated it.|
|1216||1801||Wahhabis attacked Karbala, damaged the shrine and looted the sepulchre.|
|1232||1817||Fat'h ‘Alī Shāh Qājār reconstructed the screens by plating with silver. He also replated the dome with gold and therefore repaired the damage caused by the Wahhabis.|
|1283||1866||Nāsir ad-Dīn Shāh Qājār broadened the courtyard of the mausoleum.|
|1358||1939||Syedna Taher Saifuddin, of the Dawoodi Bohra community presented a set of solid silver screens with gold which were attached to the shrine. This set is made of 500 gold coins (each coin consisted 12 grams weight) and 200 thousand coins of silver, beautified with precious gems.|
|1360||1941||The western minaret was rebuilt by Dr Syedna Taher Saifuddin. He spent a considerable amount gold plating all the Min’ar.|
|1367||1948||A road was built around the shrine by the then administrator of Karbala City, Sayyid Abd al-Rasul al-Khalsi. He also broadened the courtyard of the shrine.|
|1411||1991||Major damage to the shrine occurs as the city experiences violent reprisals by the army of Saddam Hussein after an uprising against his regime following the Persian Gulf War.|
|1415||1994||Repairs to the shrine from the damage done in 1991 are completed.|
|1425||2004||2 March: At least 6 explosions occurred during the ‘Āshūrā' commemorations, killing 178 people and wounding 500.|
|1425||2004||December 15: A bomb detonated near the gate of the shrine, killing at least 7 people and injuring 31 others.|
|1426||2006||January 5: Suicide bombers among the crowd between the two shrines, killed at least 60 people and injured more than 100.|
|1428||2007||April 14: A suicide attack 200 m from the shrine killed at least 36 people and injured more than 160 others.|
|1428||2007||Sri Sri Ravi Shankar visited the shrine from 21–27 May as an ambassador from Art of Living. He accepted the invitation from Iraqi Government, and during the visit stressed the sacredness of holy city and urged people not to use arms and ammunitions around shrine.|
|1428||2007||December: Construction work began on building a roof over the courtyard of the mosque, with hopes of creating a second floor and expanding the mosque.|
|1429||2008||17 March: A female suicide bomber detonated herself in the market near the shrine, killing at least 42 people and injured 58 others.|
|1429||2008||11 September: A bomb was detonated 800 m from the shrine, killing one woman and injuring 12 others.|
|1430||2009||12 February: A bomb blast killed 8 people and wounded more than 50 others during the commemoration of Arba‘een.|
|1431||2010||Attacks aimed at pilgrims attending the commemoration of Arba‘een:
1 February: A female suicide bomber detonated herself, killing 54 people and injuring more than 100 others.
3 February: A bomb blast killed at least 23 people and injured more than 147.
5 February: A double bomb-blast, or a combination of a bomb-blast and mortar attack killed at least 42 people and left 150 injured.
|1433||2012||Construction of a roof covering the courtyard around the mosque was completed, as pilgrims are increasing every year measures to enhance their experience are being taken.|
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