The bond uniting Christians as individuals and groups with each other and with Jesus is described as communion.
This basic meaning of the word predates its Christian uses. In Ancient Greek, κοινωνία could apply to a business partnership, to fellowship of life in marriage, to a spiritual relationship with divinity, to comradely fellowship between friends, to a community or society.
In religious contexts, "communion" is the usual English translation of the Greek term κοινωνία (koinonia), which appears in the New Testament, but nowhere in the ancient Greek translation of the Old Testament known as the Septuagint, and which sometimes has a secular significance, as in the case of the partnership between fishermen spoken of in Luke 5:7-10. As a noun, or in its adjectival or verbal forms, it is found in 43 verses of the New Testament. In addition, the noun is found in some manuscripts (used for producing the English translation known as the King James Version, but not for more recent translations) in Ephesians 3:9.
In the New Testament the word is applied, according to the context, to communion, sharing or fellowship with:
- the divine nature (2 Peter 1:4), God (1 John 1:6), the Trinity (1 John 1:3), Jesus, Son of God (1 Corinthians 1:9), his sufferings (Philippians 3:10; 1 Peter 4:13), his future glory (1 Peter 5:1), the Holy Spirit (2 Corinthians 13:14; Philippians 2:1)
- the blood and the body of Christ (1 Corinthians 10:16), pagan sacrifices and gods (1 Corinthians 10:18-20)
- fellow Christians, their sufferings and the faith (Acts 2:42; Galatians 2:9; 1 John 1:3, 1:7; Hebrews 10:33; Revelation 1:9; Philemon 1:6, 1:17)
- a source of spiritual favours (Romans 11:17), the gospel (1 Corinthians 9:23), light and darkness (2 Corinthians 6:14)
- others' sufferings and consolation (2 Corinthians 1:7; Philippians 4:14), their evangelizing work (Philippians 1:5), their graces or privileges (Romans 15:27; Philippians 1:7), their material needs, to remedy which assistance is given (Romans 12:13, 15:26-27; 2 Corinthians 8:4, 9:13; Galatians 6:6; Philippians 4:15; 1 Timothy 6:18; Hebrews 13:16)
- the evil deeds of others (Matthew 23:30; Ephesians 5:11; 1 Timothy 5:22; 2 John 1:11; Revelation 18:4)
- the bodily human nature all have in common (Hebrews 2:14)
- a work partnership, secular or religious (Luke 5:10; 2 Corinthians 8:23)
Of these usages, Bromiley's International Standard Bible Encyclopedia selects as especially significant the following meanings:
If the relationship between the churches is complete, involving fullness of "those bonds of communion – faith, sacraments and pastoral governance – that permit the Faithful to receive the life of grace within the Church", it is called full communion. However, the term "full communion" is frequently used in a broader sense, to refer instead to a relationship between Christian churches that are not united, but have only entered into an arrangement whereby members of each church have certain rights within the other.
If a church recognizes that another church, with which it lacks bonds of pastoral governance, shares with it some of the beliefs and essential practices of Christianity, it may speak of "partial communion" between it and the other church.
Communion of saintsEdit
The communion of saints is the relationship that, according to the belief of Christians, exists between them as people made holy by their link with Christ. That this relationship extends not only to those still in earthly life, but also to those who have gone past death to be "away from the body and at home with the Lord" (2 Corinthians 5:8) is a general belief among Christians. Their communion is believed to be "a vital fellowship between all the redeemed, on earth and in the next life, that is based on the common possession of the divine life of grace that comes to us through the risen Christ".
Since the word rendered in English as "saints" can mean not only "holy people" but also "holy things", "communion of saints" also applies to the sharing by members of the church in the holy things of faith, sacraments (especially the Eucharist), and the other spiritual graces and gifts that they have in common.
The term "communion" is applied to sharing in the Eucharist by partaking of the consecrated bread and wine, an action seen as entering into a particularly close relationship with Christ. Sometimes the term is applied not only to this partaking but to the whole of the rite or to the consecrated elements.
- American Heritage Dictionary of the English Language Archived 2005-09-02 at the Wayback Machine
- Robert Porter Lynch & Ninon Prozonic Papanicolas: How the Greeks Created the First Age of Innovation
- Geoffrey W. Bromiley, The International Standard Bible Encyclopedia: A-D (William B. Eerdmans Publishing Co., 1995 ISBN 0-8028-3781-6)
- Gospel Figures in Art by Stefano Zuffi 2003 ISBN 978-0-89236-727-6 p. 252
- "Archived copy" (PDF). Archived from the original on 2009-03-19. Retrieved 2016-04-15.CS1 maint: Archived copy as title (link)
- John Henry Hobart, A Companion for the Festivals and Fasts of the Protestant Episcopal Church (Swords, Stanford & Company, 1840), p. 258
- Kenneth Baker, Fundamentals of Catholicism (Ignatius Press 1983 ISBN 978-0-89870027-5), p. 149
- NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries. The Lockman Foundation. 1998 .
- Bromiley, Geoffrey W. (1979). The International Standard Bible Encyclopedia. Grand Rapids, Michigan: William B. Eerdmans Publishing Co.
- Robert Porter Lynch; Ninon Prozonic (2006). "How the Greeks created the First Golden Age of Innovation" (Word document). p. 14. Retrieved 2007-04-08.
- Richards, Lawrence O. (1985). Expository Dictionary of Bible Words. Grand Rapids, Michigan: Zondervan Corporation.
- Thayer, Joseph H. (1885). Greek-English Lexicon of the New Testament. Grand Rapids, Michigan: Zondervan Publishing House.
- Verna Lewis-Elgidely Koinonia in the Three Great Abrahamic Faiths: Acclaiming the Mystery and Diversity of Faiths Cloverdale Books (2007) ISBN 978-1-929569-37-3