Saint Cathróe (circa 900–971) was a monk and abbot. His life is recorded in a hagiography written soon after his death by a monk at the monastery of Saint Felix at Metz, where Cathróe was abbot. Miracles of healing were attributed to Cathróe during his life, and he was considered a saint after his death.
Cathróe | |
|---|---|
| Venerated in | Roman Catholic Church Eastern Orthodox Church |
| Feast | 6 March |
As well as the information it contains on events in Lotharingia and Germany, and on attitudes of the time, Cathróe's life is of particular interest to historians for the light it sheds on southern Scotland in the 10th century.
Origins
editOne clue to Cathróe's background, his name, has also proved to be a stumbling block. In his Life, it is commonly spelt as Cathroe, but other forms are given such as Cadroe (heading) and Kaddroe (3x), which come closer to those used later at Metz (Cadroe, Kadroe).[1] His biographer explains it as meaning "a soldier in the Lord's camp(s)" (bellator in castris Dominis).[2] Some scholars have proposed that what the continental monks heard and transcribed was a Brythonic, more specifically Old Cumbric name, the first element of which represents Cumbric Cat "battle".[3] However, following John Colgan's lead, David Dumville favours a Goidelic etymology. He points out that the personal name Cathróe is attested in Old and Middle Irish and can be explained as a compound meaning "battle-field" (Cath, cognate with Welsh cat, + róe).[4]
Cathróe was born circa 900. Neil McGuigan suggests that he grew up in or near Dunkeld in Scotland.[5] His father's name is given as Fochereach, a nobleman, his mother was Bania, who came from a similar background. After the birth of a brother with the Goidelic name Mattadán, Cathróe was fostered with his paternal uncle Beanus (Saint Bean; there were several Gaelic saints of this name).
Pilgrimage
editBean sent his nephew to study in Ireland, at Armagh, where he seems to have learned both Latin and Greek. He returned to Scotland, to teach in his uncle's monastery. Visions persuaded Cathróe to leave Scotland as a pilgrim. The hagiographer tells us that "the king that ruled the land, Constantine by name, hastened to hold back [Cathróe]". Cathróe entered the "house of the blessed Brigit", presumed to be the monastery dedicated to Saint Brigid of Kildare at Abernethy. "A certain abbot, called Maelodair [Máel Odran]" persuaded King Constantine to allow Catroe to leave, and to help him on his journey. "Then all emulously rendered assistance with gold and silver, with raiment and horses' and they sped [Cathróe] with God's blessing; and conducted by the king himself he came to the Cumbrians' land." The writer tells us that King Dovenaldus ruled the Cumbrians, and that he was Cathróe's kinsman. The king escorted Catroe to Loidam Civitatem (read as Leeds or Carlisle), "which is the boundary between the Cumbrians and the Northmen".
In York, Cathróe was welcomed, the writer claims, by King Eric, whose wife was a relative of Cathróe's. This is problematic as Eric Bloodaxe is not thought to have ruled York at the time of the journey, and Eric's wife Gunnhild was said to be Norwegian.[6]
Later career
editCathróe was abbot of Waulsort for several years, until Adelbero, Bishop of Metz,[7] gave him the administration of St Felix's Abbey in Metz.[8]
Hagiography
editOne Ousmann (or Reimann or Erimann) wrote a hagiography.
Notes
edit- ^ David Dumville, "St Cathróe of Metz." p. 172 n. 1.
- ^ § VI; David Dumville, "St Cathróe of Metz." p. 175 n. 18.
- ^ A.O. Anderson, Early sources. p. lxxiii and 432 n. 2; Alan MacQuarrie, "Catroe", who also raises the possibility that the name was Pictish.
- ^ David Dumville, "St Cathróe of Metz." p. 172 n. 1. Peter E. Busse, "Catroe/Cadroe", supports a Celtic derivation on the basis of the first element, but remains agnostic on this point.
- ^ McGuigan, Neil (2021), Máel Coluim III 'Canmore': An Eleventh Century Scottish King, John Donald, Edinburgh, pp. 28 & 427, ISBN 9781910900192
- ^ Clare Downham, "Erik Bloodaxe-axed?"
- ^ Adelbero I of Bar
- ^ Adomnán's Vite Columbae and the cult of Colum Cille in continental Europe. Proceedings of the Royal Irish Academy, Section C, Volume 98, 1998
References
edit- Reimann or Ousmann, De S. Cadroe abbate, ed. John Colgan, Acta Sanctorum Hiberniae, Vol. 1. pp. 494 ff; in part reprinted by W.F. Skene, Chronicles of the Picts, Chronicles of the Scots. pp. 106–116; ed. the Bollandists, Acta Sanctorum. 1865. March 1, 473-80 (incomplete); ed. and tr. A.O. Anderson, Early Sources of Scottish History, A.D. 500 to 1286. (from Colgan's edition, pp. 495–7). No full translation has appeared to this date.
- Anderson, Alan Orr, Early Sources of Scottish History A.D 500–1286, volume 1. Reprinted with corrections. Paul Watkins, Stamford, 1990. ISBN 1-871615-03-8
- Busse, Peter E. "Catroe/Cadroe." In Celtic Culture. A Historical Encyclopedia, ed. John Koch. Vol. 1. Santa Barbara, 2006. 356.
- Downham, Clare, "Erik Bloodaxe - axed? The Mystery of the Last Viking King of York", Medieval Scandinavia 14 (2004) 51–77.
- Dumville, D.N. "St Cathróe of Metz and the hagiography of exoticism." In Studies in Irish Hagiography. Saints and scholars, ed. John Carey, Máire Herbert and Pádraig Ó Riain. Dublin, 2001. 172–88.
- MacQuarrie, Alan, The Saints of Scotland: Essays in Scottish Church History AD 450–1093. Edinburgh: John Donald, 1997. ISBN 0-85976-446-X
- MacQuarrie, Alan. "Catroe (900/01–971)." Oxford Dictionary of National Biography. Oxford University Press, 2004. Accessed 27 Jan 2009.
- Picard, Jean-Michel (1998). "Adomnán's Vite Columbae and the cult of Colum Cille in continental Europe" (PDF). Proceedings of the Royal Irish Academy, Section C, Volume 98. Archived from the original (PDF) on 24 April 2005. Retrieved 30 September 2007.