Turkish comics were introduced to the Ottoman Empire in the 19th and early 20th centuries in the form of satirical cartoons along with modern journalism. From then on, comic strips and cartoons (karikatür in Turkish) in newspapers and humor magazines, which typically deliver political or social messages, have been the mainstay of comics in Turkey.[1] Comics conveying longer narratives (çizgi roman, literary "picture story") are often regarded as children's reading material.[2] Comic book production has not been developed as an established industry in Turkey, presumably overshadowed by foreign publications mainly from the U.S., Italy, or France.[3][4]

History edit

Ottoman period: 19th century-1920s edit

Some argue that the development of Turkish comics has been impeded by the lack of a prehistory of portraiture, stemming from the Islamic prohibition on idolatry, which has persisted to the present day.[5][6] It is worth noting that the Ottoman Empire did have a tradition of miniature painting that has narrative elements. While some contend that this tradition served as the foundation of Turkish comics,[7] others argue that it was merely illustrations accompanying manuscript texts and thus lacks a direct connection to modern cartooning.[1]

 
The traditional shadow play clown Karagöz made its debut in early satirical magazines depicted in the flat style inspired by the play.[8]

Modern cartoons flowed in as satirical cartoons in the pages of newspapers and magazines,[5] which the Ottomans adopted as a part of Western modern culture during the Tanzimat period (1839–1876), a time when Westernization was actively promoted across various sectors of society.[7] Early satirical cartoonists sometimes appropriated traditional shadow-play characters, Karagöz and Hacivat, who had long been integral to the satirical culture of the Turkish common people.[9] However, with a literacy rate of less than 10% during this period, access to publishing media was limited to the elite.[10] Diyojen, the pioneering Ottoman satirical magazine founded by newspaper editor Teodor Kasap  [tr], faced repression due to its criticism of the regime.[7][9] The reign of Abdülhamit II brought a period of backlash, but critical journalism and satirical cartoons experienced a resurgence during the Second Constitutional Era (1908–1918).[1][11] Prominent among the cartoonists of this period was Cemil Cem, who introduced a realistic and three-dimensional drawing style of the West, along with captions accompanying the cartoons.[12]

During World War I and the War of Independence, cartoonists who aligned with various political factions fought each other through their works in numerous short-lived magazines.[13] Despite the political turmoil, a few magazines managed to endure, including Karagöz (1908–1951), which retained the tastes of 19th century satirical magazines, and Akbaba (1922–1977), which supported the sultanate government. These magazines persisted through the upheaval and continued to be published into the subsequent democratic era.[9]

From the establishment of the Republic to World War II: 1920s-1940s edit

 
Monumental inscription dedicated to characters created by Cemal Nadir Güler (1902–1947). Pictured on the right is Amcabey, distinguished by his trademark umbrella and bowler hat, was Turkey's earliest celebrated cartoon character.[14]

With the dissolution of the Ottoman Empire and the establishment of the Republic of Turkey, newspapers and magazines targeting the general public began to proliferate. These publications featured humorous pieces presented in a format akin to present-day cartoons.[1] Due to the popularization of readership, as well as government suppression of regime criticism, more and more works focused on daily life and social conditions instead of political satire.[15] Notable cartoonists of this era include Cemal Nadir Güler, Ramiz Gökçe [tr], and Sururi Gümen.[1] Güler, not hailing from the intellectual elite, pioneered a stylized cartoonish approach that diverged from the conventions of modern Western art, gaining popularity among the common people.[16] One of Güler's creations, Amcabey [tr], an Istanbul gentleman,[17] emerged as one of Turkey's earliest cartoon characters and attained national prominence.[18] Gökçe, famed for his depictions of women and a rival figure to Güler,[19] created Tombul Teyze ("buxom auntie"), who became a beloved figure among male readers of the time.[5]

In around 1935, amidst the wave of Westernization under the regime of Mustafa Kemal Atatürk, there was a surge in the popularity of American comic strips such as The Phantom, Mickey Mouse, Flash Gordon, and Tarzan in newspapers and magazines aimed at children.[1] However, anti-capitalist and anti-American groups opposed allowing children to read these comics, leading to modifications in the settings and ideologies of these works.[20] Main characters' names and appearances were altered to Turkish equivalents, while villains remained foreign.[21] The first comic magazine, 1001 Roman, launched in 1939, became the most successful publication of its kind. However, Turkish publishers imported U.S. comics via Italy, which made it challenging for new works to enter the country once World War II began.[1] Furthermore, concerns about the rapid Americanization also contributed to a decline in comics publishing.[2] Nonetheless, it was during this period that young cartoonists such as Suat Yalaz, Faruk Geç [tr], and Şahap Ayhan, who had previously emulated foreign works, began creating their own comics.[22]

Golden age: 1950s-1970s edit

Turkish comics is often regarded as having entered a golden age between 1955 and 1975.[3] Reforms in writing and art education implemented under the Republican regime fostered an environment in which artists could freely engage in creative pursuits.[23] When Republican People's Party ended its one-party dictatorship in 1950, restrictions on journalism were temporarily loosened, paving the way for the emergence of the so-called "50s generation" of cartoonists. Among those were Turhan Selçuk, Semih Balcıoğlu [tr], and Selma Emiloğul, the latter gaining attention as a young female cartoonist.[24]

After World War II, with Turkey largely aligned with the Free World, Turkish comics strongly reflected Western influence.[25] Newspapers serialized Western long-form comic strips,[26] which had a significant impact on circulation.[2][27] Popular U.S. newspaper strips such as Blondie, Bringing Up Father, and Beetle Bailey gained prominence. In 1951, a solo comic book title featuring the western hero Pecos Bill from Italian comics became a 40,000-copy hit, followed by similar successes with works like Tex, Kinowa, and Zagor. Captain Miki, renamed "Tomix" in the Turkish version, became a favorite among children. From the late 1950s to the 1960s, there was an influx of French/Belgian comics (bande dessinée) such as Lucky Luke and Asterix. The popularity of titles like Tintin prompted the publication of unlicensed local versions. American superhero comics such as Superman initially garnered little interest and only gained popularity decades later, following the rise of superhero films.[1]

Works by Turkish cartoonists in this era were characterized by anti-heroes that reflected the burgeoning middle class of the time. Among them was Abdülcanbaz [tr], a con man trickster created by Turhan Selçuk in 1957. Over the years, Abdülcanbaz evolved into a good-hearted hero and remained active until the 2010s.[28][29]

 
Tarkan (statue), a Hun hero raised by wolves.

When a coup d'état brought the military government to power in 1960, political and satirical cartoons disappeared from the newspapers, and many humor magazines ceased publication. Comic book publishing was also affected, leading to the rise of historical works with nationalistic themes. Many depicted male Turkish heroes triumphing over enemy armies and winning the hearts of pagan women one after another. Suat Yaraz's creation, Karaoğlan (1962), set during the age of Genghis Khan, became one of Turkey's most iconic characters.[1][a] Karaoğlan comics were also published in France for over 100 issues and translated into English and German.[30] Other works influenced by Karaoğlan include Tarkan, Kara Murat, and Malkoçoğlu, among others.[31]

During this period, translated Italian comic books such as Süper Teks, Zagor, and Kaptan Swing gained popularity, while Korku, founded in 1967, introduced American horror comics and iconic characters such as Vampirella and Conan the Barbarian to Turkish audiences. The 1960s also witnessed the resurgence of children's magazines like Zıp Zıp [tr], along with the emergence of girls' magazines.[1] Teen magazine Tina captured the imaginations of young female readers by featuring blonde, model-like protagonists leading modern, fashionable lives.[32]

Gırgır and the era of humor magazines: 1970s-1990s edit

Until this period, Turkish newspapers had not yet adopted advanced printing technology, resorting illustrations and cartoons due to limitations in photograph printing. However, with the introduction of offset printing in the 1970s, the landscape changed significantly. Cartoons and comics experienced a general decline in popularity and never fully recovered to their previous levels.[3] Around 1971, comic books were selling a healthy 45,000 copies per issue, but this figure dwindled over the years.[33] By the 1980s, horror comics such as Süper Korku had ceased publication altogether.[1] Facing reduced payments, former newspaper cartoonists shifted their focus to other outlets such as magazines.[3]

The humor magazine Gırgır ("fun"[34]), founded by Oğuz Aral in 1972, provided a fresh critical perspective from the standpoint of the common man, supplanting grandiose satirical magazines aimed for intellectuals such as Akbaba.[1][35] With a total circulation of one million copies, humor magazines including Gırgır and its offshoot Leman became virtually the sole medium for comics.[3] The majority of works in these magazines were characterized by sarcasm and satire, often employing pejorative language.[36] Avanak Avni [tr] ("Avni the Gullible"[37]), a character created by Aral in Gırgır, embodied the common man as "a representative of the average man of the time, bullied, dump but cunning," akin to Yellow Kid of early U.S. comic strip. Aral actively recruited newcomers to Gırgır,[1] offering a platform for cartoonists who had transitioned from newspapers and nurturing talents who would shape the next generation.[3] However, some view these artists as merely following in Aral's footsteps. Notable among those who emerged from Gırgır with distinctive styles are Galip Tekin and İlban Ertem, renowned for their realistic and pessimistic works.[1]

During the 1990s, several fanzines emerged within comic book fandom, yet they failed to gain attention from the general public, who didn't perceive comics as a serious art form. Although a handful of enthusiast comic magazines emerged (such as Zeplin, Rh+, and Resimli Roman), drawing inspiration from acclaimed bande dessinée artists like Mœbius and Enki Bilal, or from foreign comic book movements such as Métal hurlant and graphic novels, they were all short-lived.[1]

The Turkish publishing industry faced significant challenges as television became widespread during this period. Reports indicate that the circulation of humor magazines dropped to one-fifth in the decade leading up to the mid-1990s. In response, these magazines shifted towards a more underground direction,[3] avoiding direct competition with television by focusing on themes such as obscenity, sex, and cynicism. Simultaneously, the nature of satirical cartoons evolved with the emergence of a generation prioritizing personal lifestyles over traditional left-right political conflicts.[1] L-Manyak, an offshoot of Leman magazine, gained prominence for its social commentary, often employing violent and obscene imagery that challenged conventional norms. In terms of art, the previously dominant minimalistic style has given way to more intricate and lifelike backgrounds. L-Manyak's style remained prevalent in Turkish cartoons in the 2010s.[3] Notably, the magazine's Kötü Kedi Şerafettin ("Bad Cat Sherafettin"[38]) by Bülent Üstün [tr], which was later adapted into an animated film in 2015, enjoyed popularity. Additionally, during this period, erotica such as Italian Druuna began to appear in magazines including the Turkish version of Playboy.[1]

Modern times: 2000s and Beyond edit

Humor magazines remain vibrant and successful in the 2010s, described as "one of the most successful publication categories in Turkey" by the Turkish Directorate General of Press and Information. Contemporary Turkish comics primarily consist of cartoons satirizing social mores in popular humor magazines and political satires in mainstream press. Cartoons are recognized as a distinct art form alongside painting and sculpture, with dedicated research and critical journal, Gül Diken. On the other hand, long-form comic narratives often occupy a peripheral role.[39]

In 2011, Bayan Yanı ("On the Side of Women"), the first satirical cartoon magazine from a woman's perspective, was launched.[40]

Since the 2000s, the graphic novel movement has made its way to the Middle East,[41] with several works being produced in Turkey by creators who serve as both writers and artists.[1] The Ministry of National Education has initiated a project to adapt Turkish and foreign literary works into graphic novels.[36] Autobiographical works with a confessional tone have been published, such as Sandıkiçi by Ersin Karabulut and Öyle Bir Geçer Zaman Ki by M. K. Parker.[1] Translations and publications from the works in English and French are also popular,[36] although as of 2017, the only graphic novel with Turkey origin published in English is a memoir by Özge Samancı, Dare to Disappoint: Growing up in Turkey.[42] Furthermore, foreign works that have been adopted into U.S. films or Japanese anime have also garnered popularity in Turkey.[36]

Film adaptations edit

The first successful film adaptation of comics in Turkey was Cicican [tr] (1963), based on a comic inspired by the American comic strip Li'l Abner. Adaptations of period comic books gained popularity in the 1960s and 1970s, resulting in the production of seven Karaoğlan films, five Tarkan films, and eight Kara Murat films up until the 2010s. Additionally, the cartoon series Bizimkiler, featuring a fictional musical band, was adapted into the film Hüdaverdi-Pırtık in 1971. However, after the 1980s, adaptations of comics became less frequent, with only a few exceptions such as the animated film Kötü Kedi Şerafettin, which achieved popularity in the 2000s.[43]

References edit

  1. ^ Bülent Ecevit, who held the position of Prime Minister during the 1970s, was nicknamed "Karaoğlan."[27]
  1. ^ a b c d e f g h i j k l m n o p q r s Benice 2018.
  2. ^ a b c Özçınar 2010, p. 167.
  3. ^ a b c d e f g h Cantek, Levent (2017-09-01). "A Short History of Comics in Turkey". Europe Comics. Retrieved 2024-02-11.
  4. ^ Özçınar 2010, p. 169.
  5. ^ a b c 横田 2011.
  6. ^ Murat 2021, p. 320.
  7. ^ a b c Murat 2021, p. 321.
  8. ^ 横田 2019, pp. 129–134.
  9. ^ a b c 佐々木, 紳 (March 2015). "諷刺雑誌と諷刺画 mizah dergisi/ karikatür". Documentation Center for Islamic Area Studies, Toyo Bunko (The Oriental Library) (in Japanese). Retrieved 2024-02-15.
  10. ^ 横田 2019, p. 17.
  11. ^ 横田 2019, p. 20.
  12. ^ 横田 2019, pp. 23, 25.
  13. ^ Murat 2021, p. 322.
  14. ^ 横田 2019, pp. 2–4, 97.
  15. ^ 横田 2019, p. 43.
  16. ^ 横田 2019, pp. 56–57.
  17. ^ 横田 2019, p. 74.
  18. ^ "Turkish Walt Disney: Cemal Nadir's legacy as pioneer of cartoon art". Daily Sabah. 2022-08-03. Retrieved 2024-02-11.
  19. ^ 横田 2019, pp. 2, 35.
  20. ^ Özçınar 2010, pp. 164–166.
  21. ^ Aksoy 2016, p. 5.
  22. ^ Aksoy 2016, p. 6.
  23. ^ Murat 2021, p. 324.
  24. ^ 横田 2019, pp. 55, 126.
  25. ^ 横田 2019, p. 190.
  26. ^ 横田 2019, p. 125.
  27. ^ a b Aksoy 2016, p. 7.
  28. ^ "The return of Abdülcanbaz, the Formidable Turk". Hürriyet Daily News. 2013-03-10. Retrieved 2024-02-13.
  29. ^ "Abdülcanbaz, the Formidable Turk, meets readers in English". Hürriyet Daily News. 2016-06-12. Retrieved 2024-02-13.
  30. ^ "Suat Yalaz". Lambiek Comiclopedia. 2023-12-17. Retrieved 2024-02-13.
  31. ^ Özçınar 2010, pp. 168, 170.
  32. ^ Aksoy 2016, p. 8.
  33. ^ "Turkish comic strips need support to return to old days". Hürriyet Daily News. 2018-11-19. Retrieved 2024-02-11.
  34. ^ "The Strange Death of Turkish Satire". New Lines Magazine. 2024-02-23. Retrieved 2021-06-02.
  35. ^ 横田 2019, p. 194.
  36. ^ a b c d Aksoy 2016, p. 9.
  37. ^ "Euro Favorites: Top Characters Across the Continent". Europe Comics. 2019-07-26. Retrieved 2024-02-23.
  38. ^ "Humor magazines continue to power Turkish pop culture". Türkiye News. 2014-11-24. Retrieved 2024-02-20.
  39. ^ 横田 2019, p. 2.
  40. ^ 横田 2019, pp. 196–197.
  41. ^ Reyns-Chikuma & Lazreg 2017, p. 758.
  42. ^ Reyns-Chikuma & Lazreg 2017, p. 766.
  43. ^ "Turkish animated heroes hit the big screen". Ahval. 2018-02-04. Retrieved 2024-03-01.

Works cited edit

External links edit