Talk:Young Earth creationism/Archive 7

Popularity as an argument versus Truth

Some people believe that if there are a majority, say 51% of people believing one way then that makes it a valid position to hold. I see words like that in this article. This is supposed to be an article on YEC, but I see words mostly redirecting to OEC or Evolution. I'd like to see a list of arguments defining what is seen in nature as pointing to a YE model of creationism. As it stands we have a few editors who say, "There are none." None is a strong term. If editors won't let ideas be brought up however erroneous and left to view, how can this be unbiased journalism? Is this a cleaned up version of community? Why do I get the idea that Old Earthers are the main ones writing, vetoing the article on YEC? Is truth based on democracy? Do we vote science in? Are some ideas more equal than others? Kristinwt (talk) 18:56, 30 January 2009 (UTC)

See WP:V, WP:WEIGHT and WP:NPOV/FAQ. Wikipedia is not journalism, the aim is to accurately reflect expert opinion on the subject, ahowing the minority view in that context. To the extent that YEC claims to be science, it's an extreme minority expert view. In terms of theology it's probably a more significant minority view, reliable sources giving expert opinion welcome. Note that The threshold for inclusion in Wikipedia is verifiability, not truth. . . dave souza, talk 19:24, 30 January 2009 (UTC)

I would have to disagree with what you just said. When looking at the Evolution article I see no such other opinions on the opposing side of it as much as there is in this article. Wikipedia is suppose to be a fair, unbiased view upon such articles, upon which this article has very little. If you want to show criticism of said article, then put it in the criticism section of the article. I may not be a YEC, in fact I don't believe in this stuff at all, but seriously though guys, lets just back off a bit. Let's try a little respect towards other opinions. If they want to believe that way, okay then let them do it in at least an unbiased way.--66.169.200.163 (talk) 05:27, 26 March 2009 (UTC)

See WP:WEIGHT policy – articles about fringe views such as this one must make it clear that these are minority views, and show the relevant majority view, while articles about a majority view need not mention insignificant fringe views. The structure section mentions the problem with isolating significant views in a "criticisms" section. . dave souza, talk 10:34, 26 March 2009 (UTC)

When YEC makes scientific claims such as the age of the universe, it gets the weight the scientists place on it: soundly refuted. When evolution makes scientific claims, it also gets the weight the scientists place on it: all of it. This is fair and unbiased. Both get the same treatment. The reason you see no "other opinions on the opposing side" on the evolution page is because there aren't any. If there was a second theory and scientists didn't know which was right and were split down the middle, both would be presented and conflicting with each other. If tomorrow all scientists change their minds and decide that YEC is correct, you'll get that weight instead and the refutation they give of evolution will be on its page instead. Assuming that the internet still works in Bizzaro World. 76.185.61.24 (talk) 12:34, 25 December 2009 (UTC)

'Liberal' christians?

Take, for example, YEC has failed to make an impact in more liberal circles of Christianity. For example, the Articles of Faith of the Baptist Church states no required beliefs concerning creation.[27] Some Churches such as the Roman Catholic Church, accept the possibility of theistic evolution but despite this, some individual church members support YEC.[28]

The categorization that the Roman Catholic Church is "liberal" seems rather problematic. What exactly do we mean anyway when we use the term 'liberal' here? Personally, I would only give someone or some group of people a philosophical tag like "liberal", "moderate", "progressive", or what have you if them themselves use it. Tagging may give the reader feelings like "Oh, wait, they have an agenda to push; those guys not tagged have no agenda". 24.32.204.89 (talk) 02:01, 25 March 2009 (UTC)

The description is explicitly relative. The Catholic church may not be liberal in absolute terms but it is, as a whole, "more liberal" than the denominations giving YEC credence (including its own small Traditionalist Catholic fringe, which also includes a number of YECs). Hrafn^Talk_Stalk^(P) 02:55, 25 March 2009 (UTC)

I wouldn't say that's the case. It is only "more liberal" in certain respects. For example, even with Vatican II, it could be argued that with regard to ritual and liturgy the Catholic Church is much "more conservative" than the fundamentalist Protestant denominations who have radically rid themselves of centuries of tradition. In fact, one might say an adherence to biblical literalism is a new-fangled, liberal/radical idea. For more than a millennium, the traditional, conservative view has held that the oral tradition of the Church via apostolic succession is just as important in formulating doctrine as is Scripture.Ibis3 (talk) 13:34, 31 March 2009 (UTC)

<undent> Think theology. This is nothing to do with liberal in the modern US sense, but refers to Liberal Christianity . Which was opposed by Fundamentalist Christianity in the Fundamentalist-Modernist Controversy which lead to the modern division of American religious life into mainline Christianity on the one hand and "evangelical" and "Fundamentalist Christianity". Rather awkwardly, both the Liberal Catholic Church and Modernism (Roman Catholicism) seem to refer to something a bit different, or at least more specific. Maybe mainline would be a better word, ever hear versions of "Jesus on the Main Line""? . . dave souza, talk 14:06, 31 March 2009 (UTC)

Attempting to assign the label "radical" to fundamentalist protestantism on the basis of a 500yo schism strikes me as a stretch. The fact of the matter is that fundamentalist protestantism is explicitly anti-modernist, whereas over the last century Catholicism has become more tolerant of modernism. Further, in both Protestantism & Catholicism, the YEC wings are clearly more conservative (both theologically and socially/politically) than their non-YEC brethren. Hrafn^Talk_Stalk^(P) 14:46, 31 March 2009 (UTC)

I'm just saying that the anonIP is correct that the 'liberal' label is somewhat problematic & depends upon what aspects of the various denominations one is referring to and within what historical [eta: and political] context. It would be rather distracting to provide such an explanation within the article itself. Avoiding the issue entirely by coming up with something more precise for this context would be preferable, I should think. Maybe 'mainstream' would work (the term 'mainline' seems to refer to USian Protestantism)?Ibis3 (talk) 19:44, 31 March 2009 (UTC)

Would anyone object to changing 'more liberal' to 'more mainstream' or 'less literalist'?--Ibis3 (talk) 20:45, 5 April 2009 (UTC)

<slight change of topic> Father George V. Coyne, SJ (January 30, 2006). "Text of talk by Vatican Observatory director on 'Science Does Not Need God. Or Does It? A Catholic Scientist Looks at Evolution' - Catholic Online". Retrieved 2009-04-06. might be useful in this context. . . dave souza, talk 22:05, 6 April 2009 (UTC)

Prefer "liberal theological oriented circles". Liberal and liberalism are some of the most confused words in existence, and use to connote to opposite political meanings on both sides of Atlantic ocean. Liberal theology means: usage of Biblical hermeneutics, usage of historicism, usage of high criticism, all of these methods used to do away with imbecille literalist interpretations, and instead regard the wholeness and the original intention of the Bible. ... said: Rursus (^mbork³) 08:34, 28 October 2009 (UTC)

Ussher Dating Statement

The following statement in the article in not at all objective:

In 1650, Archbishop Ussher published the Ussher chronology, a chronology dating the creation to the night preceding October 23 4004 BC. Ussher's proposed date of 4004 BC differed little from other Biblically-based estimates, such as those of Bede (3952 BC), Ussher's near-contemporary, Scaliger (3949 BC), Johannes Kepler (3992 BC), Sir Isaac Newton (c. 4000 BC), or John Lightfoot (3929 BC).

This makes no mention whatsoever of the several estimates of the Early Church Fathers, predating Ussher by well over 1000 years, whose chronology was centered around the date 5500 BC, as found in the Alexandrian Era and Byzantine Calendar. The article doesnt state the well known discrepancy, that all of the dates ca. 4000 BC come from use of the Hebrew Masoretic text, and the 4004 date is the favorite choice predominantly of English speaking Protestant circles only; at the same time omitting to recognize that a whole series of other estimates from the Early Church all centre around ca. 5500 BC, based on the Septuagint text which Jesus Christ Himself and the Apostles used. Therefore an accurate picture is not painted here by leaving out critical information. Furthermore, I see no point to having a "See also" link to the Quran and to the Ussher Chronology, while omitting a link to the Byzantine Creation Era which is far more relevant in terms of the theological aspect of the subject. I offer these recommendations hopefully so that the article not present itself from a partisan / biased perspective; if some of the information is offered regarding these dates, then let all of the information be offered and let the readers decide; write scholary and be neutral, and do not paint pictures that omit a thousand years of church history. Rgds, 207.112.31.157 (talk) 22:28, 24 June 2009 (UTC)

Reliable sources for this? And I would point out that there is no article on the 'Byzantine Creation Era', merely to the Byzantine Calendar -- which is only very tenuously related to this topic. Hrafn^Talk_Stalk^(P) 00:49, 25 June 2009 (UTC)

According to: Dr. Ben Zion Wacholder. Biblical Chronology in the Hellenistic World Chronicles. in The Harvard Theological Review, Vol.61, No.3 (Jul., 1968), pp.451-481:

An immense intellectual effort was expended during the Hellenistic period by both Jews and pagans to date creation, the flood, exodus, building of the Temple... In the course of their studies, men such as Tatian of Antioch (flourished in 180), Clement of Alexandria (died before 215), Hippolytus of Rome (died in 235), Julius Africanus of Jerusalem (died after 240), Eusebius of Caesarea in Palestine (260-340), and Pseudo-Justin frequently quoted their predecessors, the Graeco-Jewish biblical chronographers of the Hellenistic period, thereby allowing discernment of more distant scholarship.

Dr. Wacholder is Professor of Talmud and Rabbinics at Hebrew Union college (HUC)- Jewish Institute of Religion (JIR) in Cincinnati, and holds the Solomon B. Freehof Professorship of Jewish Law and Practice. He also has this to say:

The Hellenistic Jewish writer Demetrius (flourishing 221-204 B.C.) wrote On the Kings of Judea dealing with biblical exegesis, mainly chronology, who computed the date of the flood and the birth of Abraham exactly as in the Septuagint, and who established the ANNUS ADAMI;...Eratosthenes of Cyrene (275-194 B.C.) represented contemporary Alexandrian scholarship; Eupolemus, a Palestinian Jew and a friend of Judah Maccabee, writing in 158 B.C., is said to have been the first historian who synchronized Greek history in accordance with the theory of the Mosaic origin of culture. By the time of the first century B.C., a world chronicle had synchronized Jewish and Greek history and had gained international circulation: Alexander Polyhistor (flourishing in 85-35 B.C.); Varro (116-27 B.C.); Ptolemy of Mendes (50 B.C.); Apion (first century A.D.); Thrasyllus (before A.D. 36); and Thallus (first century A.D.) - all cited chronicles which had incorporated the dates of the Noachite flood and the exodus.

For the background of the Byzantine Era (Greek: Ετη Γενεσεως Κοσμου Κατα Ρωμαιους), see also:

Pavel Kuzenkov. How old is the World? The Byzantine era κατα Ρωμαίους and its rivals. 21st International Congress of Byzantine Studies, London 2006.

You will see that the known world was well aquainted with the World Era long long before Ussher existed, and his chronicle was simply in line with following the established tradition and belief system many centuries earlier. THEREFORE, I say again, this article lacks credibility by NOT at least mentioning the Byzantine calendar and also the Hebrew calendar dates and background (again, from the theological perspective, since Ussher's chronology is mentioned). If the YEC subject is to be treated with the seriousness it deserves, (rather than the selective presentation of facts from one tradition only), then this needs to be considered. Rgds, 206.47.249.251 (talk) 12:27, 26 June 2009 (UTC)

Good work digging up these sources, but can you find an idea of the dates that these early chronologists calculated? Ussher may well have been following in the tradition of earlier scholars, but he may not have used their numbers (or even the same methods). Either way, the information you've uncovered seems worth a sentence or two in the text, just to put Ussher's work in context. Preferably with some idea of what sort of numbers these scholars estimated. I'm curious to know if their sums were similar to those that Ussher did much later. Of course, as YECs appear mostly to use Ussher's work to date the Earth, there's still a case for its prominence here. Cheers, --PLUMBAGO 12:36, 26 June 2009 (UTC)

Sounds good, I agree, worth at least a sentence or two to explain. Here are some of the main dates for comparison (these are footnoted in the Byzantine calendar article).

Early Church Writers

• 5537 BC - Julius Africanus (AD 200-245), Church historian.
• 5529 BC - Theophilus (AD 115-181), Bishop of Antioch.
• 5509 BC - Byzantine calendar or "Creation Era of Constantinople." (finalized in 7th c. AD).
• 5500 BC - Hippolytus of Rome. (ca. AD 234), Presbyter, writer, martyr.
• 5493 BC - Alexandrian Era (AD 412).
• 5199 BC - Eusebius of Caesarea, Bishop of Caesarea and Church historian (AD 324).

Later Estimates

• 5199 BC - Mentioned in the Roman Martyrology, published by the authority of Pope Gregory XIII in 1584, later confirmed in 1630 under Pope Urban VIII.
• 4963 BC - According to the Benedictine Chronology, the Creation of Adam is given this date (AD 1750).
• 4004 BC - Anglican Archbishop James Ussher (AD 1650).
• 3952 BC - Venerable Bede (ca. AD 725), English Benedictine monk.
• 3761 BC - Hebrew calendar [Judaism] - (ca. AD 222-276); or, (ca. AD 358 - Hillel World Era).

Cheers. 206.172.0.195 (talk) 17:48, 26 June 2009 (UTC)

A number of these dates are unsourced in Byzantine calendar, and a further number are cited to sources that either range from questionable to blatantly unreliable, or are unclearly cited in the footnotes. Hrafn^Talk_Stalk^(P) 18:36, 26 June 2009 (UTC)

Your tone smacks of authoritarianism and an uninterest in pursuing research on the different World Eras that are relevant and predate the Protestant tradition which itself was based on them. Simply put, all of the dates are referenced and discussed in the article itself, if not in that specific section. Furthermore, identify which sources are blatantly unreliable, and explain by which standards and by what right do You alone arbitrarily make that judgement? In fact, all of the dates are well known, including the Benedictine Chronology of 4963 BC, which is in fact referenced by the way. A second commentator above agrees that mention should be made of these facts for a balanced world view; in the very least mentioning the Byzantine Era and Hebrew Calendar. The onus is on you to prove otherwise. I suggest you begin by reading the two articles listed above in this commentary. If no other party objects I propose we add this information in a sentence or two in the article. Rgds, 216.254.218.156 (talk) 01:28, 27 June 2009 (UTC)

Thank you for the ill-considered ad hominem attack. http://www.setterfield.org/000docs/scriptchron.htm#creation is "blatantly unreliable". Additionally, the Seraphim Rose/St. Herman of Alaska Brotherhood is a sectarian rather than academic source. Hrafn^Talk_Stalk^(P) 03:21, 27 June 2009 (UTC)

Sir 216.254.218.156 should first read WP:Civility, then consider creating a Wikipedia account instead of hiding behind four numbers, thirdly consider some meditation technique to get the emotions under control. "Lurking" and surfing around on Wikipedia, observing others' conflict is a valid and reliable method. Wikipedia have improved a lot in the years, so it works. ... said: Rursus (^mbork³) 08:46, 28 October 2009 (UTC)

I appreciate the feedback thank you. Although I was unaware about this criticism of Dr. Setterfield, he and Seraphim Rose, two very different sources, both agree with eachother, that both Julius Africanus and Theophilus (the sixth bishop of Antioch from the Apostles) determined the age of the world to have been about 5,530 years at the birth of Christ. I presume that these are the two World Era dates that we are questioning.

For the sake of argument, even if you are correct and we dismiss both Dr Setterfield and Fr. Seraphim Rose, the dates that they give for Julius Africanus and Theophilus of Antioch can still be verified in the Primary Sources themselves -- For instance, I have just checked in the writings of Theophilus himself, in the "Early Church Fathers" set, (in: THEOPHILUS TO AUTOLYCUS BOOK III: CHAP XXVIII - LEADING CHRONOLOGICAL EPOCHS), and his conclusion after a long and detailed exegesis, and I quote, is that "All the years from the creation of the world [up to the death of the Emperor Aurelius Verus in 169 AD] amount to a total of 5698 years, and the odd months and days"; So, 5698-169 = 5529 BC, which is exactly the date Setterfield and Rose correctly cite, from the primary sources.

Based on this verification in the primary source accounts, I submit that the dates given above for Julius Africanus and Theophilus of Antioch, as cited by Setterfield and Rose, are totally correct (i.e. those are the dates that Africanus and Theophilus actually arrived at, represententing the earliest Christian sources on the age of the world!).

The larger matter here however, is that based on the historical presence of some of these important World Eras, I strongly feel that mention should definitely be made of them. The Byzantine Calendar was not only used by the Orthodox Church until the 18th century, but it was the official calendar of the governments of both Byzantium and of Russia for centuries. Archbishop James Ussher (also a sectarian source if we are to be strict with terms), provided his calculation, a very important one, but it was one amongst a number of others developed by the Church much earlier, and based on earlier sources. As Dr. Wacholder has shown (quoted above), there was a world chronicle going back to the Hellenistic age, to the Annus Adami , arguably the very very first Biblical World Era. I think for the purposes of this YEC article, since mention is made of Ussher's world era, we would be remiss to omit mention of the other dominant world eras listed in the comparative chart above. Thanks for your time, Cheers, 207.112.54.65 (talk) 06:04, 27 June 2009 (UTC)

<unindent> Who is this "Dr. Setterfield"? Barry Setterfield, according to his own biography, only attended university for three years (where he studied fields unrelated to History), and it is unclear whether he even completed his undergraduate degree before he "was forced to terminate his studies". The majority of dates are cited to Setterfield & Rose. Those that aren't generally have long-winded footnotes that tend to obscure their precise source. If some of the dates currently cited to Setterfield & Rose can be cited instead to a reliable source, then this would be a definite improvement. Hrafn^Talk_Stalk^(P) 06:22, 27 June 2009 (UTC)

I am not debating his academic merits, it is really quite besides the point (and by the way he is only referenced twice, in relation to the two dates of Julius Africanus and Theophilus). As I have just explained above in detail, the dates for Julius Africanus and Theophilus are verifyable in the primary sources. Here they are:

• for Theophilus: Ante-Nicene Fathers, vol.2, pp.118-21.
• for Africanus: Ante-Nicene Fathers. vol.6, pp.130-38.

The dates attributed to them are not in question. And besides these two early writers, there are other listings above for Hippolytus of Rome, Eusebius of Caesarea, and others, that are also not in question. Hope this answers your question. My recommendations above for inclusion still stand. Cheers, 206.47.249.252 (talk) 11:29, 27 June 2009 (UTC)

Another point is that a detailed tabulation of such historically-conceived dates is largely tangential to an article on the modern belief system that is YEC. Only a brief summary belongs here, with the bulk belonging in an article, such as Dating creation, that specifically deals with the topic. Hrafn^Talk_Stalk^(P) 12:10, 27 June 2009 (UTC)

Denialism category

There seems to be a dispute as to whether this article belongs in Category:Denialism. I am mildly in favour of its inclusion as YEC would appear to be denial of much of modern science: evolutionary biology, geology (including geochronology and thus some core concepts in nuclear physics), astrophysics/cosmology, etc. I am however strongly against simply edit-warring over the question. Hrafn^Talk_Stalk^(P) 03:02, 13 October 2009 (UTC)

The only people seriously contesting the addition are young-earth creationists who feel the term is pejorative. I'd advocate finding a source for the addition to anchor it. --King Öomie 03:15, 13 October 2009 (UTC)

I'd say add it. It's pretty clear, from the definition of denialism, that YEC falls squarely in that category. Others already in the category include intelligent design, Flat Earth Society, and Teach the Controversy, so I think it would be in good company. —Preceding unsigned comment added by Mkemper331 (talk • contribs) 04:57, 29 October 2009 (UTC)

5700-10,000 years ago

In a number of articles, the YEC position is often claimed to be between c. 5,700[1] and 10,000 years ago for the age of the earth. I find lots of refs for around 6000 years, but far fewer for anything over 8000 or so. What is the evidence for 10,000 years? If there isn't any, then we should delete and just put "around 6000 years".Desoto10 (talk) 02:53, 1 November 2009 (UTC). OK I looked up "www.earthage" which is what is cited and it is just a website by some schmuck named "Randy S. Berg". For one thing, is this a good reference? For another, does this guy speak for the YEC movement?Desoto10 (talk) 03:04, 1 November 2009 (UTC)

I think the reason the "10,000" figure is thrown around is because it delineates YEC from other forms of creationism. YECists believe the Earth was created less than 10,000 years ago (whether 8,000, 6,000, etc.) and other creationists believe in other dates. Gabbe (talk) 09:54, 1 November 2009 (UTC)

Thanks, Gabbe. I understand the difference between YEC and OEC. My question is: why not just use 6000 years as that seems to be the value that most YECs embrace.Desoto10 (talk) 20:22, 1 November 2009 (UTC)

I cannot find any biographical information about "Randy S. Berg". He writes lots of articles from a YEC perspective, but never seems to present his credentials. Unless somebody comes up with some information as to why his opinion is notable or informed, I am going to delete references to him.Desoto10 (talk) 20:29, 1 November 2009 (UTC)

I think "less than 10,000 years" is the definition used by Ronald Numbers (a reputable source on the topic) among others, but I don't have a copy of The Creationists at hand for a citation. Gabbe (talk) 21:00, 1 November 2009 (UTC)

Genie Scott's splendid Continuum, in defining YEC, states "Earth, in their view, is between 6,000 and 10,000 years old.", probably due to various flavors of YEC giving different dates, or just being coy about it like AiG seem to be. . . dave souza, talk 21:26, 1 November 2009 (UTC)

So that Wikipedia won't be out of date in 1000 years? When the earth is 7000 years old, it will *still* be 6-10,000 years old! ^rossnixon 02:05, 2 November 2009 (UTC)

It is -- "4000-8000 BC" p11 Expanded Edition. Hrafn^Talk_Stalk^(P) 02:54, 2 November 2009 (UTC)

Thanks, Hrafn. I know the ~4000BC date. Where does the 8000 number come from (is it cited in your book?) I assume that all YECs believe in biblical chronologies only and so there must be such a chronology that gives this number (8000BC). If you know where that comes from, great. Otherwise I will look around.Desoto10 (talk) 03:12, 2 November 2009 (UTC)

I looked around and I find that the major YEC mouthpieces, such as AiG use "about 6000 years" rather than 6000-10,000 years, which I find in most of the OEC and non-YEC literature. Unless Ronald Numbers provides some justification for his quote, then it is not very useful. I cannot imagine how any YEC could believe in the creation happening in 8000BC.Desoto10 (talk) 03:36, 2 November 2009 (UTC)

It's possible that he purposefully gave some safety margin in case somebody came along and said 6001BC. I seem to remember one idiosyncratic date of 100,000 years ago from a creationist. But that's in a weird middle-ground (neither a Biblically-literal-based YE nor an accepting the scientific age of the Earth OE). I think 10,000 years ago provides a reasonable 'outer limit' on what could be considered Biblically-literal-based YE and, as we've got a RS for it, that we should accept it without worrying too much. Hrafn^Talk_Stalk^(P) 05:53, 2 November 2009 (UTC)

I can live with that.Desoto10 (talk) 22:30, 2 November 2009 (UTC)

Local view/POV

How come the article does not mention that Young Earth creationism is pretty much an exclusive of the USA? By omitting this very important fact, the article is intrinsically NNPOV and gives a wrong impression that the debate on YEC is a worldwide phenomenon. Balabiot (talk) 22:33, 7 November 2009 (UTC)

That is reason for a {{missing information}}, not a {{POV}}. Incidentally, the article is also missing information on Young Earth counter-currents in the 19th century, such as Scriptural geologists and the early Victoria Institute. Hrafn^Talk_Stalk^(P) 06:11, 8 November 2009 (UTC)

Thanks, I added {{missing information}}. Balabiot (talk) 16:27, 8 November 2009 (UTC)

YEC fringe claims

I would draw editors attention to WP:FRINGE that states:

Articles which cover controversial, disputed, or discounted ideas in detail should document (with reliable sources) the current level of their acceptance among the relevant academic community.

Loading up the article with what AiG "believes" about science (often in response to scientific rebuttal of YEC's more general claims), without indicating the lack of scientific acceptance of these 'beliefs', is not acceptable. Hrafn^Talk_Stalk^(P) 04:05, 9 November 2009 (UTC)

The section is entitled "Beliefs." The article is not "loaded up" with such claims. I agree with 2 of your 3 removals. The one that I believe should clearly remain is this:

YEC's believe that radioactive decay rates are not constant and thus challenge the validity of radiometric methods.

Nobody here is trying to promote this claim as fact. The article merely documents the movement's claims and beliefs.—DMCer™ 04:11, 9 November 2009 (UTC)

But FAILS to document the fact that these "discounted" claims have no "acceptance among the relevant academic community." 04:15, 9 November 2009 (UTC)

I just added words to compromise and make this obvious (as if they weren't obvious already from the intro).—DMCer™ 04:19, 9 November 2009 (UTC)

Your wording fails to address the "current level of their acceptance" of AiG's claim that "radioactive decay rates are not constant" and that there is a question over the "validity of radiometric methods". Hrafn^Talk_Stalk^(P) 04:27, 9 November 2009 (UTC)

(edit conflict)I would further point out that this insertion is problematical under WP:PRIMARY ("Primary sources … may be used … only with care"), WP:SELFPUB ("unduly self-serving") & WP:UNDUE ("rewrit[ing] content strictly from the perspective of the minority view"). Hrafn^Talk_Stalk^(P) 04:21, 9 November 2009 (UTC)

Again, the section is establishing the beliefs of the movement. I'm not sure you're understanding that this is different from, say, attempting to use the source to argue for why the beliefs are scientific fact. When you change facts like the Gallup poll number to made-up numbers (which, appropriately, is now removed), you give people reason to doubt your motives. —DMCer™ 04:26, 9 November 2009 (UTC)

"Again, the section" sets up discredited YEC claims without providing the context of the scientific evaluation of these claims. "When you" attempt to impute motive on the basis of reverting the bald statement of these discredited claims which meant that I once reverted the Gallup changes (which also added info unrelated to YEC), is a blatant violation of WP:AGF. Hrafn^Talk_Stalk^(P) 04:36, 9 November 2009 (UTC)

Neutral Opinion

I saw the request for a third opinion at WP:3O. I would be glad to offer my opinion. From what I can see so far, the line in question appears to be appropriate. It would not be appropriate to put a fringe organization's beliefs about a scientific discipline in the article about the science, but it usually would be appropriate to put them in the article about the fringe organization itself - especially if they comprise a major part of the organization's belief system. I appreciate all the hard work and enthusiasm! —Finn Casey * * * 04:44, 9 November 2009 (UTC)

Thank you for the opinion. I'm not trying to rub it in, but Hrafn, you keep mentioning WP:AGF and leaving it at that. What I keep attempting to communicate to you, is that we're talking about "facts about opinions" here. By your logic, the 9/11 Truth Movement article would not even be able to cite or include the beliefs of its adherents.—DMCer™ 04:48, 9 November 2009 (UTC)

No DMCer, I cited WP:AGF once in response to an accusation that blatantly misrepresented the facts. Hrafn^Talk_Stalk^(P) 04:57, 9 November 2009 (UTC)

Finn Casey: could you please explain how failure to "document (with reliable sources) the current level of their acceptance among the relevant academic community" is "acceptable"? Hrafn^Talk_Stalk^(P) 04:57, 9 November 2009 (UTC)

That's already in the article: Young_Earth_creationism#Lack_of_scientific_acceptance. The "beliefs" and the issues regarding their acceptance are, as they should be, two different sections.—DMCer™ 05:05, 9 November 2009 (UTC)

No DMCer, see WP:CSECTION for why you're wrong. Hrafn^Talk_Stalk^(P) 05:41, 9 November 2009 (UTC)

I take issue with the tags you added, Hrafn. You added the [self-published source?][opinion needs balancing] tags. Considering the sentence starts with "Members of Answers in Genesis, a YEC apologetics ministry, believe...," I don't think your tags aren't appropriate. WP:SELFPUB states, "Self-published or questionable sources may be used as sources of information about themselves, especially in articles about themselves. Because this isn't an opinion, but a fact about an opinion, your [opinion needs balancing] the sentence doesn't require the opinion tag either.—DMCer™ 05:05, 9 November 2009 (UTC)

(i) WP:ASF does not override WP:SELFPUB which does not permit claims that are "unduly self-serving" -- the claim that radiometric dating is unreliable is clearly unduly self-serving, lacking scientific context for the claim. (ii) 'Lack of scientific acceptance' does not address the issue of lack of acceptance of this particular claim and is several sections away. Hrafn^Talk_Stalk^(P) 05:19, 9 November 2009 (UTC)

I don't know what to tell you, except to ask that you move on. Finn Casey contributed a neutral opinion and you're still pushing your point, which has been addressed many times already. Stating the beliefs of the movement, by one of the movement's major apologists, is not self-serving. Self-serving would be if the article cited that Answers in Genesis site after claiming, "Young Earth creationism is seen by an increasing number of scientists as an evidence-based theory." Of course that would be inappropriate, and then you would have a valid point. But in this case, it's not self-serving, but supporting the assertion that "x" is, in fact, their belief. Besides, the section clearly states that YECs "challenge the validity of scientifically-accepted radiometric methods." —DMCer™ 05:32, 9 November 2009 (UTC)

(i) The WP:FRINGE requirement is "with reliable sources" & (ii) the mere (unsourced) addition of "scientifically-accepted" to "radiometric methods" does not address the level of scientific acceptance for YEC claims of unreliability. Hrafn^Talk_Stalk^(P) 05:45, 9 November 2009 (UTC)

Uh, I don't disagree with that....—DMCer™ 05:59, 9 November 2009 (UTC)

I think that this debate is ending up giving undue space to the single opinion about radiometric dating. Avoiding that was the point of my edit here. I think that "cutting it short" is the best mediation, rather than adding datum after datum after datum. Balabiot (talk) 07:54, 9 November 2009 (UTC)

Appropriate for this article?

I would also point out that Wikipedia has already several articles on creationist pseudoscientific claims, including the more general Creation science, and Creation geology, which specifically addresses YEC claims as to the Age of the Earth, and provides scientific context for these claims. I would suggest that these claims are more appropriately addressed there. I would also note that the author of the AiG piece, Mike Riddle, does not appear to be a major creationist author on the subject. Hrafn^Talk_Stalk^(P) 05:15, 9 November 2009 (UTC)

Or to put it another way, as Mike Riddle bases his claims largely on those of RATE, isn't the in-depth coverage of those claims in Creation geology sufficient WP:WEIGHT for the topic, without going beyond the statement that "YECs believe that the Earth is "young", on the order of 6,000 to 10,000 years old,[33] rather than the age of 4.54 billion years calculated by modern geology using geochronological methods including radiometric dating" in this general article on the topic? Hrafn^Talk_Stalk^(P) 05:50, 9 November 2009 (UTC)

When it comes to fringe theories, it will always be challenging to set a limit on which part is relatively mainstream (somewhere there's an oxymoron in this dialog.) I recently heard a discussion on NPR about YEC, and this issue of Carbon Dating was also raised by a YEC proponent on the show - I'll dig it up since it may be a useful source. I agree that Creation geology is the place for most detail on their objections to carbon dating (among other scientific disciplines that point to a planet older than 6,000 to 10,000 years old). I tend to lean towards a compromise position where we summarize, and then let the core articles go into detail.Mattnad (talk) 19:21, 10 November 2009 (UTC)

Hrafn, I'm curious to know why you keep raising the undue weight issue, when the article is about the belief itself. It's not like this is a scientific article about the age of the Earth, which wouldn't warrant space devoted to YEC theories. WP states that fringe theories should "be excluded from articles about scientific subjects," but again, this isn't a scientific subject. I think the way it stands now, it merely documents the beliefs.—DMCer™ 07:28, 11 November 2009 (UTC)

(i) The statement that 'radiometric dating is inaccurate' is not a religious belief, it is a claim about science. The 'religious belief' is that the Earth is only a few thousand years old. (ii) I would be more than happy to leave the 'claims about science' to the appropriate articles (Creation science or Creation geophysics). I would further point out that the creationist author in question is not a major writer on the issue, and is merely echoing the work of the RATE team, that is already discussed in detail in Creation geophysics. (iii) But whether there or here, the treatment has to give WP:DUE weight to the overwhelming majority of the relevant scholarly community -- which rejects these claims as being without foundation. This is explicitly countenanced in WP:FRINGE#Reporting on the levels of acceptance, which states "Articles which cover controversial, disputed, or discounted ideas in detail should document (with reliable sources) the current level of their acceptance among the relevant academic community." Hrafn^Talk_Stalk^(P) 09:13, 11 November 2009 (UTC)

For me, the most compelling point is (ii) above. We should avoid offering too much detail in one article when there's another "main" article on the topic. I found the recent NPR interview on this topic if anyone's interested [1].Mattnad (talk) 14:24, 14 November 2009 (UTC)

Irrelevant paragraph?

This paragraph seems to be irrelevant to the "young earth", especially in its references to Bacon and Darwin, for it says nothing about belief in the age of the world. It may be false in claims abut "Baconian method". It is probably best deleted: "The belief that the universe was made by a rational Creator deity was held by many of the founders of modern science, such as Copernicus, Kepler, Faraday, Galileo, Maxwell, Newton, Boyle, Pascal and Nicolas Steno, all of whom followed the empirical Baconian method described by Francis Bacon (1561 – 1626). Bacon's emphasis that the works of God in nature teach us how to interpret the word of God in the Bible is quoted by Charles Darwin at the start of On the Origin of Species.[14]" TomS TDotO (talk) 10:55, 29 December 2009 (UTC)

Sounds like an appeal to authority. "We think X due to methodology Y- these smart people also liked Y", leaving unsaid "(But none of them were proponents of X)" --King Öomie 13:51, 29 December 2009 (UTC)

Agreed. I'll delete the paragraph, but I'll give this a few days longer for comments because it is a long holiday weekend. TomS TDotO (talk) 19:32, 30 December 2009 (UTC)

Inaccurate statement about ID

I've removed the following addition:

YEC is also rejected by leading intellegent design proponents including Michael Behe Stephen Meyer and the Discovery Institute. ID proponents seek to explain the diversity of life on Earth as based on active design, not passive selection of species based as described by Darwin. Because of that explaination, many people claim that they are supporting belief in a sentient creator, which many also claim is the abrahamic God. Among other reasons, many intellegent design proponents point to the fossil record and the cambrian explosion as part of the inference for an active, intellegent, creative force. This would obviously negate a "young" earth.

This would need a source, and is inaccurate as their "big tent" carefully includes YECs, such as Paul Nelson (creationist). . . . dave souza, talk 00:11, 2 January 2010 (UTC)

THE STATEMENT WAS NOT INACCURATE. I do agree it may need citation and MAY need to be in a different paragraph. If you could help teach me how to do citation, I'd appreciate it. Intellegent design is NOT "big tent". It is a theory about the origin of species that also disputes young earth. If you believe that the paragraph does not belong in "lack of scientific evidence" I may tend to agree despite the fact that YEC totally ignores the fossil record, geologic stratiology and radiographic decay. The info I posted came from parts one and two of the PBS show "think tank" where Intellegent design was debated by Stephen Meyer, Director of the Discovery Institute and noted Dr. Michael Ruse, Director of the Program for the History of Science and author of "Darwinism and Design". I did not say that ID was anything more than an inference and competing theory, and that it did NOT agree with young earth. I agree that ID is pseudo science, but it certainly should be listed when discussing YEC.

I dispute your assertation that ID is a "big tent" and includes YEC. MOST people would say it does not. YEC and ID are mutually exclusive. YOU cited Paul Nelson, NOT me. YOUR citation, who I agree might be intellectually dishonest, was the one who uses the term "BIG TENT". Like you, I would view info from Paul Nelson with a jaded eye. I cited Stephen Meyer, who says in the interview I cited that "Young earth creationism is not our position". In fact young earth is at odds with his theory. The talk article on young earth includes a paragraph on "why isn't this merged with creation science?" Six people were in the discussion. Several people feel the two topics may be interrelated, but that they might hold different content.

It is not fair that either militant athiests OR militant religious nuts squash intellectual discourse. I believe that faith and the theory of evolution are NOT mutually exclusive and that even if they were exclusive, civil people can learn from each other's points and discuss it civily. I have run into numberous BULLIES that feel that their opinion is the ONLY correct opinion. Any devaition from their version of orthodoxy is immediately changed, and if I or any other contributor chages any info THEY posted, they call it defacing. I think we all know that articles that have religious connotations are especially prone to this bullying. —Preceding unsigned comment added by Harrisonrh (talk • contribs) 03:30, 2 January 2010 (UTC)

Your remarks suggest that you're failing to assume good faith, and you'd do better to make constructive proposals with suitable sources, per WP:TALK. . . dave souza, talk 15:19, 3 January 2010 (UTC)

Regarding the PBS program, even though Ruse sounds hopelessly muddled, it doesn't support the whole statement you make, according to this transcript, and isn't a very good source for scholarly third party analysis of ID. Meyer is quoted as saying "You understand, Ben, that we have no problem with the ancient chronology of the earth...(Unintelligeble) Creationism is not our position." which would tie in with him saying that YEC isn't their position, but as Intelligent design movement#The 'big tent' strategy shows, their position has always been to replace "materialist science" with "theistic science" first, and in the meantime to agree to differ about aspects like the age of the Earth. Nelson continues to be a prominent ID proponent, featuring along with Meyer at a 2007 symposium and turning up to support ID at meetings in February 2009 and November 2009. Still promoting ID and YEC side by side. Some of their arguments may seem logically incompatible, but ID has always included such contradictions. . . dave souza, talk 16:28, 3 January 2010 (UTC)

Have you read this article? Gabbe (talk) 08:59, 2 January 2010 (UTC)

If anyone will bother to read what ID and YEC really think of each other, you'd find that groups like AiG severely criticize ID because they don't identify who an intelligent designer may be and because many of the ID movement are Theistic Evolutionists or simply Evolutionists. The IDer are just as critical of YEC. The NCSE's agenda is too simplistic. They try to paint ID with YEC and equate YEC with ID, ignoring the complexities of reality. This is a logical fallacy that breaks logic's Law of Excluded Middle: "Just because two things have one thing in common does not mean they have everything in common." Trabucogold (talk) 05:51, 3 January 2010 (UTC)

You're proposing original research which can't be accepted here. Verification is needed of your claims, and the NCSE is a reliable source for expert opinion on ID. Has any third party source published an analysis supporting your claims? . . dave souza, talk 15:19, 3 January 2010 (UTC)

The thing is that anybody who can read and think and can search the internet can easily discover in minutes that this WP article is wrong. I understand why WP has the OR policy, however, when anybody can within just minutes search the entire internet and read what is reality, it makes WP and its editors look stupid. I think this OR thing is taken too far. Making an encyclopedia involves OR in pulling together the information on a topic no matter what sources are used. And paraphrasing the found materials involves OR and creating thinking. In the case of Creationism/evolutionism, OR is used to censor reality and create a fantasy world. And anyone who can read and search the internet can see that immediately. Why is everyone so afraid of letting Creationists speak for themselves????? If they are wacked, it will be obvious to everyone. No one needs to point it out. I realize that WP is international, but in the US there is freedom of speech without censorship. And that is one of the reasons for its position in the world. WP ought to live up to that same standard. It's not up to the WP editors to tell everyone what is true or not ture. Their job is to accurately report what is, whether it is wacked or not. Trabucogold (talk) 16:57, 3 January 2010 (UTC)

If you think WP:NOR need changing, this is not the forum to discuss it, WT:NOR is. Gabbe (talk) 17:16, 3 January 2010 (UTC)

Oriental Orthodox Church

this edit reintroduced a passage deleted after discussion at #Oriental Orthodoxy Officially YECist? above:

YEC has always been the stated position of the Oriental Orthodox Church, without having gone through any decline and revival. Fr. Tadros Y. Malaty, a Coptic Orthodox scholar, expresses the typical Oriental Orthodox view as follows:

Using mathematical calculations, man cannot be more than 6,000 years old. Assuming that every family had three children (a low number compared to previous centuries) and after accounting for natural death catastrophes and wars, we find that the world's population would approximate what it actually is now. If human history goes back a million years, then the world's population would have needed several times the land space we have now.

In addition to the points discussed previously, the source as summarised doesn't say anything about a young earth, and the position is entirely consistent with a form of old Earth creationism common in the 19th century, in which the Earth was considered geologically ancient, with a series of forms of life, but humanity only dated back around 6,000 years, hence the Biblical timescale. Attribution is needed if we are to include the Oriental Orthodox Church. . . dave souza, talk 17:17, 10 January 2010 (UTC)

Please see WP:DICK. Til Eulenspiegel (talk) 18:36, 10 January 2010 (UTC)

Don't be one. . . dave souza, talk 18:43, 10 January 2010 (UTC)

You've been warned Til, next time it'll be brought to the attention of admins. Ben (talk) 19:01, 10 January 2010 (UTC)

As an oriental orthodox(armenian), I can say that yes, the church officialy has this position, but Armenians are far too awesome to believe that horseshit. Same general idea for gay marriage

"Denialism" link in the see also section

Can't wait to see someone try to explain this. Is anyone able to give an explanation of why this is more acceptable here than in any article about any religion, scientific theory, or ideology that has significant opposition to its validity and/or rationality? --Yair rand (talk) 21:12, 27 January 2010 (UTC)

Look up ↑

http://en.wikipedia.org/wiki/Talk:Young_Earth_creationism#Denialism

Also, WP:OTHERSTUFF --King Öomie 22:04, 27 January 2010 (UTC)

Because YEC is a denial of a mainstream and amongst relevant scholars near unanimously agreed upon scientific theory and fact and much akin to the Flat Earth Society or the Halocaust deniers. Religion does not blanketly equal denialism. The Catholic Church being a prime example of acceptence of evolution. Taking a litereral interpretation of the Biblical Creation Myth and deny overwhelming evidence to the contrary (YEC) is denialism of the mainstream and that's why the tag is here but not on every other religion page. Nefariousski (talk) 22:13, 27 January 2010 (UTC)

So you would say that any scientific theory of which it is almost unanimously agreed upon as being incorrect should also have a link to denialism? Isn't this a violation of NPOV? --Yair rand (talk) 22:19, 27 January 2010 (UTC)

Reading your last comment gave me a headache. It's not a violation of NPOV if it meets the very definition of the term Denialism. Maybe you could provide an example of this Scientific theory that the scientific concensus agrees is incorrect so I can understand to which concept you are referring? Nefariousski (talk) 23:34, 27 January 2010 (UTC)

I was not referring to any specific theory, but I wouldn't be surprised if there were some that have been widely refuted and proven incorrect, but are still considered correct by some who deny the more recent disproof. In such a situation, a link to denialism would likely be considered inappropriate. Similarly, the link in this article should be considered inappropriate and removed. Regardless of the consensus of the general scientific community regarding a theory or belief, explicitly saying that it is denialism in the article seems to be less than neutral. --Yair rand (talk) 23:59, 27 January 2010 (UTC)

I disagree. Scientific concensus is strongly against the outdated Scientific Theory of a Geocentric Solar System (Ptolemy's planetary model). I would support a denialism tag for any person or group that stated the Earth was the center of the Solar System and I'm pretty sure there wouldn't be much complaint on the addition of that tag, nor would it be considered NPOV. Nefariousski (talk) 00:06, 28 January 2010 (UTC)

Yair: Have you read NPOV? Specifically, WP:DUE, WP:GEVAL, WP:MNA and WP:PSCI? It doesn't say that all opinions are equal, but that the degree of acceptance among experts is crucial in deciding how an opinion is to be presented. It is in line with the neutrality policy to present an opinion of limited acceptance as being just that. Gabbe (talk) 06:14, 28 January 2010 (UTC)

Yes, I have read NPOV. I am still of the opinion that having that link violates it. However, it seems that the consensus is against me on this, so I suppose that the link will stay. --Yair rand (talk) 06:36, 28 January 2010 (UTC)

Non neutral point of view

"The lack of support given by these professional journals and organizations reflect the overwhelming scientific consensus that YEC claims have no scientific validity"

This may very well be true but it is a non-neutral statement in direct rebuttal of the YEC opinion in the prior sentence. I suggest this as a replacement: "Opponents of YEC explain the lack of support given by these professional journals and organizations reflects the overwhelming..." —Preceding unsigned comment added by 129.19.6.125 (talk) 18:45, 23 June 2008 (UTC)

The current version is an accurate characterisation that gives WP:DUE weight to the scientific consensus which is overwhelmingly against YEC. Your version appears to be an attempt to obscure that consensus. Hrafn^Talk_Stalk 04:10, 24 June 2008 (UTC)

WP:DUE is policy -- this is not the forum for discussing its merits (to which I note that no viable alternative has been raised in any case)
The following discussion has been closed. Please do not modify it.
"WP:DUE weight" is another way to misrepresent the YEC view by appealing to the flawed logical argument of [Argumentum ad numerum]. Christian Skeptic (talk) 16:38, 24 June 2008 (UTC) No Christian Skeptic, it is not "argumentum ad numerum", it is the opinion of the overwhelming majority of qualified experts -- as opposed to the YEC side which has just a motley bunch of unqualified and misqualified inexpert cranks backing it up. HrafnTalkStalk 18:06, 24 June 2008 (UTC) No it's not an argument ad numerum, it's an appeal to authority, and appeals to authority are pefectly valid if the authority has knowledge of that field. For example, if I reasoned that all crows are black beacause George Bush says so, that would be an invalid appeal to authority, but if I said that all crows were black because an ornothlogist said so, that would be perfectly valid.--Serviam (talk) 14:57, 13 July 2008 (UTC) Serviam: Argumentum ad verecundiam (Appeal to authority) The Appeal to Authority uses admiration of a famous person to try and win support for an assertion. The argument in the article is not an appeal to a famous person as an authority, but to the number of those who support a single POV. So it is not an appeal to authority. See web page noted below for flawed logic arguments. Christian Skeptic (talk) 16:27, 13 July 2008 (UTC) The fact that you are incapable of recognizing this as 'argumentum ad numerum' say volumes! And now you add [Argumentum ad hominem] on top of it. Christian Skeptic (talk) 19:05, 24 June 2008 (UTC) Hopefully the new text addresses these concerns. SHEFFIELDSTEELTALK 20:15, 24 June 2008 (UTC) Saying that there is overwhelming scientific consensus that YEC has no scientific validity is perfectly true and perfectly neutral. If we said that it has no scientific validity, that would be non-neutral, but we don't, we say what the scientific community thinks, and if you have a problem with what they think you should discuss it with them, not us.--Serviam (talk) 14:54, 13 July 2008 (UTC)

You know, while YEC may not be accepted by the majority of scientific community, I believe this article is patently biased--through and through. In order to make this article (and the others like it) more neutral, then why don't you research the credentials of prominent YEC scientists and founders? There is no reason to give YEC the "short shrift" when this is an informative encyclopedic article about YEC, and NOT it's opposition.198.209.32.200 (talk) 13:23, 15 December 2008 (UTC)

I am familiar with their qualifications -- they tend to range from no scientific qualifications whatsoever (e.g. George McCready Price, John C. Whitcomb and Kent Hovind) to vestigial (e.g. Ken Ham) to largely irrelevant (e.g. Henry M. Morris). A small minority do have relevant qualifications (e.g. Kurt Wise) -- but these tend to get overshadowed by the ignorant and unqualified bloviators. Hrafn^Talk_Stalk 19:29, 15 December 2008 (UTC)

The page specifically states that YEC is of the opinion that any scientific theory at odds with the Bible is incorrect. A rebuttal is absolutely in order, lest it appear that their claims actually hold weight. Please read through WP:DUE. The subject of the article is YEC, yes. But the PURPOSE of the article is portray YEC correctly, not positively. You'll notice that the various articles on crop circles and UFO sightings don't omit such rebuttals. --King ♣ Talk 16:26, 14 July 2009 (UTC)

The concern of an wikipedia is not that people perceive an argument to "hold weight", but to see that they have the facts available to them to draw their own conclusion. That means that, though the validity of the claims they support may be disputed, it is only fact that (ex:) "Young Earth Creationists believe that the Earth is such-and-such years old." There is no room here for refutation because refutation is inherently biased. That is not to say there cannot be an article on "The Conflict of Young Earth Creationism and Science (or Darwinism, or Fluid Dynamics)" that could certainly house all of the anti-YEC arguments made here, but it is most certainly not the goal of this article. —Preceding unsigned comment added by 70.76.73.123 (talk) 02:37, 9 October 2009 (UTC)

It is both relevant and required (per WP:DUE) to give due weight to the viewpoint of the overwhelming majority of the scientific community that the YEC claims are WP:Complete bollocks with no scientific basis. Please read WP:FRINGE for guidance on the treatment of fringe topics. It states "Articles which cover controversial, disputed, or discounted ideas in detail should document (with reliable sources) the current level of their acceptance among the relevant academic community." Hrafn^Talk_Stalk^(P) 04:12, 9 October 2009 (UTC)

Which, for the record, is none. --King Öomie 04:35, 9 October 2009 (UTC)

Well, first off; King, that was never in question. Back to the point at hand, it feels like these "complete bollocks" articles are too often treated as of less importance than articles on, say, Planck's constant, and this runs contrary the whole idea of neutrality. Here is an article which, on reading, does appear painfully biased and reads with a tone hauntingly similar to what one might expect to find in the counter article "Why Science Sucks" on Conservapedia. It creates the impression that we, as the Wikipedia editing community, are not comfortable enough with our own ideas to present those of others without feeling the need to slip in a few of our own beliefs. This is rather similar to the passive-aggressive teen who follows up every apologetic comment with an under-the-breath insult. In this article particularly, there are moments when the reader feels as though they are reading more about why Science is better than YEC than they are about YEC. I'll be frank, that's not the point of the article and we're better than that. However, on a closer reading of Undue Weight it does appear that the general consensus of the editors demands an article of this style. Thanks for the chat, folks. —Preceding unsigned comment added by 70.76.73.123 (talk) 05:51, 9 October 2009 (UTC)

My conscience precludes me from presenting complete garbage (according to scientific consensus, not my opinion) as anything close to fact. There's no problem with presenting it as believed by however many people, but to not point out that most, if not all of the foundation of YEC has been completely disproven... --King Öomie 13:12, 9 October 2009 (UTC)

This whole page was very obviously edited by someone that does not want YEC view to be expressed. It should be neutral and explains what YEC's really believe (which objectively cannot be done by an evolutionist, just like a YEC person has no business editing evolution's page). I don't mind putting at the end that Evolutionists disagree with everything here, but this isn't the place for a debate, it should just be a statement of the beliefs, this is the most disappointing wiki article I have ever read and I have read many. —Preceding unsigned comment added by 67.176.1.81 (talk) 06:32, 12 January 2010 (UTC)

That's an interesting perspective, but Wikipedia's policies disagree with you. This article is not here for the sole purpose of letting YEC adherents describe themselves without critical commentary. See WP:V, WP:NPOV and WP:NOR (including WP:MNA, WP:GEVAL, WP:PSCI, WP:UNDUE, etc.). Gabbe (talk) 08:01, 12 January 2010 (UTC)

But it is neutral. It is absolutely neutral, as YEC itself is contrary to many known facts. That is an objective statement, as is everything in the article. Presenting YEC as even possibly true with known facts would be misleading to readers. 98.168.192.162 (talk) 06:13, 24 February 2010 (UTC)