Talk:Kekāuluohi

Latest comment: 2 years ago by KAVEBEAR in topic Son Davida

No evidence of name of Ka'ahumanu III edit

I just reread Kamakau's Ruling Chiefs to make sure, and I find no evidence that Kekauluohi was ever called Ka'ahumanu III. Please provide a citation or I will change the title of the article. I removed one external link that did not have anything to do with her. Mahalo. Makana Chai (talk) 06:53, 2 November 2009 (UTC)Reply

Well it's been two years. I was going to do something along that line. I think we should move Kaahumanu II to Kinau, and Kaahumanu III to Kekāuluohi, and Kaahumanu IV to Victoria Kamamalu. But every link and in other articles that mentions Kaahumanu 2-4 must be removed. I'll get to it later. Some help would be appreciated.--KAVEBEAR (talk) 06:27, 24 March 2011 (UTC)Reply
Yeah, that confused me when going through the old Hawaiian newspapers I decided to google something on Kekauluohi but was confused because I saw the name of Kaahumanu and didn't want to click on it but my browser already indicated that I had clicked on it before. I must've clicked on it when it was Kekauluohi, not Kaahumanu III. I'm not sure who decided that all the Kuhina Nui would be Kaahumanu I, II, III, etc. --Mamoahina (talk) 06:14, 9 July 2011 (UTC)Reply
They (as in the Kaahumanu I, II, III, IV) were used for Kinau, and sometimes, but rarely, for Kekauluohi and Victoria Kamamalu.--KAVEBEAR (talk) 06:50, 9 July 2011 (UTC)Reply
I think you meant that they were styled that way, not that they were actually used very often. I commented on the other page about how they never signed that way.--Mamoahina (talk) 22:39, 9 July 2011 (UTC)Reply
Yeah not common but actually real names, there are evidences of these names. But we should use the most common names, so I move these articles to these titles. The oldest source I can find that called her Kaahumanu III was 1843 in Sheldon Dibble's history of the Sandwich Islands. Other sources actually called Victoria Kamamalu Kaahumanu III instead.--KAVEBEAR (talk) 02:37, 10 July 2011 (UTC)Reply

Somethings edit

Here it seems that the missionaries called her a woman of low birth with no more power than any common natives. I though it'll interesting to place here in case anybody wanted to add it to the article.

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External links modified edit

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Moved from article edit

An important source but sadly no specific page number listed for claims. Here is a current link to it.

, who "fondled her as if she were a feather lei from the precious mamo bird."[1]: 26 

--Mark Miller (talk) 07:39, 14 July 2021 (UTC) Reply

References

  1. ^ Katharine Luomala, University of Hawaii (1987). "Reality and Fantasy: The Foster Child in Hawaiian Myths and Customs". Pacific Studies. Brigham Young University Hawaii Campus. pp. 1–45. Archived from the original on March 4, 2016.

Son Davida edit

Additional sources

KAVEBEAR (talk) 17:23, 27 September 2021 (UTC)Reply