The Kings Domain Resting Place is a memorial in Melbourne, Victoria, Australia, located in Kings Domain on Linlithgow Avenue.[1][2] The site is the resting place for the repatriated and reburied remains of 38 Aboriginal People of Victoria, marked by a memorial plaque embedded in a large granite boulder.[3][2][1] It is an Aboriginal heritage site protected by the Melbourne Planning Scheme.[4] The whole area of Melbourne's Domain Parkland and Memorial Precinct, including the site itself was added to the Australian National Heritage List on 11 February 2018.[5]
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| 37°49′21″S 144°58′20″E / 37.822633°S 144.972148°E | |
| Location | Kings Domain on Linlithgow Ave, Melbourne |
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History edit
Repatriation and reburial edit
In Australia, a campaign to have government laws enacted to return the remains of Aboriginal People held in collections from museums, universities and other places succeeded.[1][2] Thereafter during 1985, legal proceedings undertaken by the Koorie Heritage Trust resulted in Melbourne Museum returning to Aboriginal Victorians the 38 individual skeletal remains it held in its anthropological collection.[3][2] A lack of information on the identities and tribal affiliations of the deceased meant that the remains could not be returned to their ancestral lands.[3] A number of Aboriginal Victorians led by Jim Berg, a Gunditjmara Elder were involved in making an application to rebury the remains in Melbourne City gardens.[3] They chose a place on the side of a grassy hill located in Linlithgow Avenue at Kings Domain.[3][1]
Aboriginal People from all parts of Victoria were present at Melbourne Museum on the day of reburial.[3] A smoking ceremony was performed and one by one, the remains of all individuals were encased in bark and cloth.[3] From Melbourne Museum the remains were carried by 200 people who partook in the journey to Kings Domain.[6][1] The remains were carefully re-interred and a wreath made from native Australian fauna was placed in the ground at the Resting Place and then all were buried.[6] A granite boulder sourced from You Yangs Regional Park was placed on top of the burial location.[1][6][2] A plaque embedded on the boulder states that the site is the resting place of 38 Aboriginal People, it shows the Aboriginal flag and lists the Aboriginal Tribes of the deceased.[6][2] Among Aboriginal Victorians involved in the reburial, the event signified cultural ownership and control, and honouring ancestors through Aboriginal customs.[6][2]
Significance of the site edit
As a site of commemoration for Aboriginal Victorians, the Resting Place has become an important Aboriginal place linked to ritual, ceremony, knowledge and cultural identity.[7][8] For the non-Aboriginal population, it is a memorial.[9]
Prior to colonisation, the King's Domain Parklands area had important wetlands and were an Aboriginal source of food and location for gatherings.[2] The park location was chosen by Aboriginal Victorians for its prominence and possibility to inform the wider population regarding Aboriginal land ownership, and about historical crimes perpetrated against Aboriginal People during colonisation.[10] The boulder with its rough granite contours, partially embedded in the land link it as a continuation of the surrounding terrain, in comparison with the European style monuments of Kings Domain that have a superimposed appearance on the landscape.[2] As a contrast to the nearby Queen Victoria statue, the Resting Place is a location with added meanings for Aboriginal People.[11][2] The site signifies land ownership and stands testament to the past, contemporary and future Aboriginal experiences within the country and symbolises ancestral restoration of the land taken by the Crown and named after her as Victoria.[11][2] For Aboriginal People, the site has also marked their continuing campaign for the return of other Aboriginal remains and cultural artifacts.[6]
During the Melbourne Commonwealth Games (2006), the Resting Place became a protest site for a group named Black GST (Genocide, Sovereignty, Treaty).[11] Referring to the event as "Stolenwealth Games", the Black GST set up Camp Sovereignty and established a fire that later was put out by local authorities.[11]
For many Aboriginal People Australia Day (26 January) is known as Invasion Day, due to the colonisation of Australia.[12] In 2019, an inaugural dawn service organised by Aboriginal Victorian politician Lidia Thorpe was held at the Resting Place as a day of mourning and reflection with Aboriginal and non-Aboriginal People in attendance for the ceremony.[12] Aboriginal People who died in massacres and other forms of violence during the Frontier Wars are commemorated.[13] The Victorian Naidoc Committee hosts the annual dawn service on 26 January and the event is supported by Melbourne City Council.[14][15]
References edit
- ^ a b c d e f Eidelson, Meyer (1997). The Melbourne Dreaming (PDF). Aboriginal Studies Press. p. 33. ISBN 9780855753061.
- ^ a b c d e f g h i j k Edensor 2020, p. 194.
- ^ a b c d e f g Shanahan & Shanahan 2017, p. 122.
- ^ Lazenby, Colleen (2006). Indigenous Culture and Heritage Framework (PDF). City of Melbourne. p. 15.
- ^ "Melbourne's Domain Parkland and Memorial Precinct (Place ID 106305)". Australian Heritage Database. Australian Government. Retrieved 16 February 2021.
- ^ a b c d e f Shanahan & Shanahan 2017, p. 123.
- ^ Shanahan & Shanahan 2017, pp. 123–124.
- ^ Edensor, Tim (2020). Stone: Stories of Urban Materiality. Palgrave Macmillan. pp. 194–195. ISBN 9789811546501.
- ^ Shanahan & Shanahan 2017, p. 124.
- ^ Shanahan & Shanahan 2017, pp. 124–125.
- ^ a b c d Shanahan, Madeline; Shanahan, Brian (2017). "Commemorating Melbourne's Past: Constructing and Contesting Space, Time, and Public Memory in Contemporary Parkscapes". In McAtackney, Laura; Ryzewski, Krysta (eds.). Contemporary Archaeology and the City: Creativity, Ruination, and Political Action. Oxford University Press. p. 125. ISBN 9780198803607.
- ^ a b Wahlquist, Calla (26 January 2019). "'Overwhelmed': Hundreds attend first dawn service to be held on Australia Day". The Guardian. Retrieved 16 February 2021.
- ^ Wahlquist, Calla (25 January 2020). "Invasion Day 2020: where you can find this year's marches and rallies". The Guardian. Retrieved 16 February 2021.
- ^ Wahlquist, Calla (26 January 2021). "Where to find Invasion Day rally and protest events on 26 January, and how to show your support if you can't attend". The Guardian. Retrieved 16 February 2021.
- ^ Boseley, Matilda (26 January 2021). "Invasion Day: thousands attend vigils before 26 January protests and marches". The Guardian. Retrieved 16 February 2021.
Further reading edit
- Faulkhead, Shannon; Berg, Jim (2010). Power and the Passion: Our Ancestors Return Home. Melbourne: Koorie Heritage Trust. ISBN 9780980786323.