Haji Ali Majeerteen

Haji Ali Abdirahman (Somali: Xaaji Cali Cabdiraxmaan), popularly known as al-Majeerteen, was a Somali Sheikh and poet.

Hajji Abdirahman Ali عبد الرحمن علي
Haji Ali Majerteen
Title	Sheikh
Personal
Born	1835 Majerteen Sultanate
Died	1906
Religion	Islam
Era	Modern Islamic period
Region	Majerteen Sultanate, Mecca, Zanzibar
Denomination	Sunni
Jurisprudence	Shafi'i
Creed	Athari
Main interest(s)	Dawah, Jihad, Poetry
Muslim leader
Influenced by Ibn Taymiyyah, Muhammad ibn Abd al-Wahhab
Influenced All subsequent Salafis in Somalia

Biography

Early life and studies in Arabia

Abdirahman later in his lifetime to be known as Ali Majeerteen, was born in the Nugaal valley. He would later become one of the foremost Islamic proselytizers in Somalia.

Abdirahman first began his study of Fiqh (Islamic Jurisprudence) and Aqīdah (Creed) under Haji Yusuf bin Mohamed Al-Awrtabley of the Awrtable Darood clan, his maternal cousin. In the Manaaqib of Haji Abdirahman he mentions that it was his first teacher and Shaykh that pushed him to study in the Haram Makki and which would later lead him to go to an-Najd.

He embarked on the obligatory Hajj trip to Mecca, passing through Yemen and overcoming the harsh journey through the Arabian deserts to the holy city of Mecca. When he arrived, as was usually the case, the Arab guards discriminated against him out of racism and refused to let him enter.

Haji Ali immediately sent a letter to the leader of the second Saudi state at the time, Emir Faisal ibn Turki, the grandfather of the founder of modern Saudi Arabia, Ibn Saud. The letter was written in Arabic in its most purest dialect as a poem.

Upon reading the letter, the Emir became furious about the situation this fellow brother all the way from Somalia was in and angrily ordered the guards of the Haramka mosque to let the Somali brother enter at once and do his deeds to Allah. When Haji Ali completed his Hajj, the Emir requested to meet the young man from Somalia who write him so eloquently.

When the Emir and the young Haji met each other, as is the custom to both Arabs and Somalis, the Emir enquired him about his lineage. Haji Ali responded with a beautiful Arabic poem, showcasing the present Arabs at the venue of the nobility of his heritage. He later translated the poem into Somali.

The Emir, impressed as he was with this Somali man's grasp of the Arabic language and poetry without ever having set foot in the Arabian peninsula before, allocated Haji Ali with a large plot of land. This would mark the beginning of the Sheikh's journeys to the rest of the Arabian peninsula where he would also go to study with the students of Muhammad ibn Abd al-Wahhab. Eventually returning to Somali territory, especially the south where he had educated many about the Islamic religion.

Return to Majerteenia

Upon his return home to the Majerteen Sultanate after studying in Mecca and Bagdhad, Haji Ali would begin to start spreading dawah and called his people to stop certain practices that were forbidden in Islam. He started a school near Taleex and for a time would focus on his preaching. Under Majerteen Sultan Nur Osman, Haji Ali found it unacceptable to live with the overt violation of Islamic Sharia and formed an alliance with Haji Farah Hirsi, a rebel Sultan of Majerteen. Haji Farah attempted to establish a new dynasty to overthrow his cousin. Under the arrangement of Sheikh Ali and Haji Farah, Haji Farah would take political responsibility and Sheikh Ali would administer religious affairs. Haji Farah attempted to establish a new dynasty to overthrow his cousin. Under the arrangement of Sheikh Ali and Haji Farah, Haji Farah would take political responsibility and Sheikh Ali would administer religious affairs but their plot was foiled and both exiled.

Zanzibar and Mungiya Jihad

Haji Ali travelled to India and then Zanzibar and remained there for 15 months under the custody of Said Bin Sultan (the father of Sayyid Barghash). Planning to establish an Islamic Emirate, Sheikh Ali arrived in Merca in 1847 with five boats, 150 followers, substantial quantities of firearms and ammunitions estimated to be 40 rifles and 4 cannons just four years after the defeat of Bardera Jama'a by the Geledi Sultanate which ruled over vast territories of the southern Somali regions. At the time, the Bimaal clan who lived in Merca were rebelling against the Geledis. Haji Ali arrived in Merca and formed an alliance with the Bimaal clan. He settled in the area near Merca with the consent of the Bimaal clan and began his dawah activities and education programs. It is established that Ali had secret plans for himself to form a colony at the port of Mungiya (the point where Shabelle River was closest to the Indian Ocean coast), and had obtained permission from Sultan Yusuf of Geledi. However, initially, he attempted to play the role of a peacemaker between Sultan Yusuf and the Bimaal clan and sent a letter to Sultan Yusuf requesting him that he accepts his reconciliation proposal. Sultan Yusuf refused his offer feeling disrespected that a newcomer interfere with his internal affairs. Haji Ali was furious and declared war against the Geledi and his men raided a string villages near Afgooye. Yusuf and the Geledi army confronted Haji Ali's well armed followers which were mainly from the Majerteen tribe and annihilated them. Mungiya was burnt to the ground and Haji Ali's ambitions ended.

Haji Ali penned a letter he sent to the people of Barawa, in that he considered the Geledi Sultanate a polity adhering to a deviated sect (Firqa Al-Dalah). This deviation had to be stamped out through dawah or Jihad. Following his defeat, Sheikh Ali stated that "in reality, our [death] and if you are among the deviated sect which Sultan Yusuf leads, there is no relation between us, and your blood will not be saved from us." The hardline stance of Haji Ali, to the propagation of Islam among his people, his mobilization of armed followers, and his siding with the Bimaal clan against Geledi Sultanate displays the militant ideology akin to the Bardera Jama, the new Wahhabi tendency that was emerging across the Muslim world at the time.

References

General

• ʻAbdulqadir Sheik-ʻAbdi, ʻAbdi (1993). Divine madness: Moḥammed ʻAbdulle Ḥassan (1856-1920). the University of Michigan: Zed Books.