Borneo Evangelical Church
|Borneo Evangelical Church / Sidang Injil Borneo / SIB|
|Polity||Interdependent local, regional, and national expressions|
|Associations||National Evangelical Christian Fellowship, Christian Federation of Malaysia|
|Founder||Three Australian missionaries, Hudson Southwell, Frank Davidson and Carey Tolley|
|Branched from||Borneo Evangelical Mission|
|Congregations||SIB Sarawak, SIB Sabah, SIB Semenanjung|
The Borneo Evangelical Church or SIB (Malay: Sidang Injil Borneo) is an evangelical Christian denomination in Malaysia. The church was organised in 1959 from the work of the Borneo Evangelical Mission with help from the Christian and Missionary Alliance Church in Indonesia (Indonesian: Gereja Kemah Injil Indonesia) 
Claiming more than 500,000 members, the SIB is the largest Protestant denominations in Malaysia having evolved from a small missionary presence among the Lun Bawang people of the Kelabit Highlands and the Iban people of Limbang to having congregations both in East Malaysia and West Malaysia today.
In August 1920 Rev CH Nash set the foundation of MBI with the following public statement:
'The MBI stands foursquare for the wholehearted acceptance of the entire sacred volume of the Old and New Testaments as from God. This is God's book for the plain man, and to such He will interpret its full meaning progressively by His Holy Spirit. Herein, too, is provided a full equipment for everyone who would serve Jesus as Lord. This book holds a message from God adapted to the spiritual needs of every class in every age. That message received makes men 'wise unto salvation' which has all the elements of completeness. But if the book is from God, it will bear without loss the sincerest and most searching examination ... Its genuineness will defy the acid as well as the sledgehammer of criticism. It is sufficient, and always sufficient, for the purposes for which it has been given to us'.
Sidang Injil Borneo Sabah and Sarawak were the fruits of labor of the Borneo Evangelical Mission (BEM). The BEM was established in Australia on 31 August 1928 with representatives from different denominations. Its pioneer missionaries came to Sarawak in late 1928 to evangelize the untouched pagan tribes of Central Borneo. In 1937, the work was extended to Sabah, known as British North Borneo at the time. From the start there were restrictions imposed by government officers, opposition by pagan tribal leaders and problems of health and needs faced by the missionaries. From the small beginnings of several individual conversions, God brought about a people movement whereby whole tribes turned to Him. Miracles took place as God delivered many tribal people from the bondage of fear and oppression of paganism. The gospel began to spread from one tribe to another, village to village, downstream and upstream. A Bible school was set up in Buduk Ngeri, Lawas, Sarawak in 1948 to teach the new believers and to train them to reach out to others. Short-term deacons and school were set up in Sabah at strategic places for same purpose. This strategy contribute very much to the expansion of the church.
BEM had always been a mission with a strong emphasis of building an indigenous church. In 1950, a 15-year policy was adopted to work toward a church in Borneo which would be sufficiently grounded and instructed to be able to take over the responsibility of Christian witness and evangelism. Translation of the Bible into the native languages was given a priority, too. A biennial conference was carried out to elect local leaders for the Combined Executive Council of Sabah and Sarawak. This consisted of the Chairman, the Deputy Chairman, Secretary, Treasurer and representatives from the districts and from BEM. SIB Sabah was formed as a separate body from SIB Sarawak in 1976 in view of the political circumstances. In line with the emphasis of the ‘Twin Primary Tasks' of BEM, SIB seeks to be significantly involved in evangelism and to build up churches through Bible teaching and leadership training. The SIB presently has five Bible schools in Sarawak, including the Malaysian Evangelical College (formerly Miri Bible College ) and one Bible school in Sabah. BEM, which merged with OMF in 1974, continue to provide advice and indirect assistance, particularly in areas where the local leadership is unprepared.
God brought about a renewal and revival among the SIB churches in early seventies with many young people turning to God. The gospel of Christ further spread among the interior people. Just before this there had been a slowing down in the growth of the church. During the 1970s, many young people went to towns from rural Christian backgrounds either for study or in search of jobs. This migration open opportunities to SIB to built new churches in town areas. SIB has great challenges today to help and establish the young in the faith and to groom them for the future leadership of the church. Those interested to know more about the work of God and His amazing grace among the tribes people in SIB should get hold of the book Drunk before Dawn by Shirley Lees (UK). It was first published by Overseas Missionary Fellowship OMF in 1979.
Before World War Two, missionizing among other tribal communities was limited. In 1927 the Borneo Evangelical Mission (BEM) was inaugurated in Melbourne; two years later three evangelists arrived in Sarawak. Aware that they would face competition in the cities, they concentrated on interior rural areas and settled near the fringes of the Murut (Lun Bawang) area. In 1937 the BEM extended its work to British North Borneo (now Sabah). Sarawak's border areas were exposed to influences from American missionaries in Dutch Borneo, and most of the Murut (Lun Bawang) groups became Christian through interaction with their kinfolk, indigenous converts on the other side of the international boundary.
The first missionaries to visit the Kelabit highlands in the Sarawak interior arrived in 1939, but the internment of Europeans during the war opened the door to indigenous leadership. When missionaries returned to the highlands in 1947 they found that the Murut church had survived and that most Kelabit had accepted Christianity through the activities of indigenous converts, including a pastor from Timor, Guru Paul, also known as Nimang Tepun. Strongly committed to developing an indigenous leadership, the BEM established a bible school in the Sarawak town of Lawas for training teachers and deacons, and translating the bible into the Borneo languages was made a priority. By 1958 an important symbolic step was made when it was decided to change the name of the mission to the Malay “Sidang Injil Borneo” (Borneo Evangelical Assembly). With the emphasis on training married couples to extend mission work and Kelabit out-migration to the oil-fields of Miri and elsewhere in search of employment and education, the SIB spread through Sarawak. Although there was a strong Chinese component in the urban areas, most SIB members were tribal peoples. Local leadership played an important role in the conversion process; in later years, for example, Amin Gomboting, a forest ranger who was stationed in various places in Sabah, established an SIB church wherever he went.
Supported by teaching institutions and ongoing church-planting, SIB membership, reckoned at around 1000 in 1962, rose to 75,000 in 1993, and some interior churches can now accommodate as many as 3000 worshippers. The SIB is also well established in urban centers, notably Lawas, Limbang, Miri, Kuching, Sandakan and Kota Kinabalu whence many interior people have migrated in search of work. Even more significant in terms of the SIB future is the formation of new branches in the peninsula. In 1993, a small group of East Malaysian Christians (largely Chinese) began meeting in Kuala Lumpur and SIB Semenanjung (Sidang Injil Borneo in the Peninsula) was inaugurated in November of that year. In Kuala Lumpur the SIB‟s English congregation grew from 15 people in 1994 to around 130 in 1998. In 2006, SIBKL rented out three floors in a downtown building and currently three worship services are held each Sunday to serve over 1500 people. The goal is to increase membership to 2000.According to the SIBKL website, there are now 31 congregations in West Malaysia (29 Bahasa Malaysia, 1 Chinese and 1 English), including missions among Christian Orang Asli in Jerantut. An intriguing development is the SIB expansion to Thailand, Vietnam, Cambodia, Papua New Guinea and the southern Philippines, where local churches are tapping its experience in working with tribal peoples.
Beliefs and practices
Sidang Injil Borneo Church exists to passionately affect our world with the life-changing Gospel of Jesus Christ. We do this by worshiping God, proclaiming His Word, and equipping and deploying into ministry fully-devoted followers of Jesus Christ.
Statement of faith
Sidang Injil Borneo Church accepts the Holy Scriptures as the revealed will of God, the all-sufficient rule of faith and practice, and, for the purpose of maintaining general unity, adopts these Statements of Fundamental Truths and Doctrine. The fundamental teachings of this Church are reflected in the following clear statements of faith.
- We believe in the inspiration of the Scriptures as originally given. The Scriptures are infallible, inerrant, and the sole and final authority for all matters of faith and conduct (II Timothy 3:16, I Corinthians 2:13).
- We believe in the eternal God the Father, the Creator of the universe (Deuteronomy 6:4).
- We believe in the creation, test and fall of man as recorded in Genesis, his total spiritual depravity and inability to attain divine righteousness (Romans 3:10, 23 and 5:12, 18).
- We believe in the Lord Jesus Christ, the Son of God, Messiah of Israel, the Savior of men, conceived of the Holy Spirit, and born of the virgin Mary (Luke 1:26-28, John 1:14-18, Isaiah 7:14, 9:6-7).
- We believe the Messiah died and became the sacrificed Lamb for our sins, was buried and rose again on the third day and personally appeared to His disciples (Luke 24:1-53, Romans 4:25, I Corinthians 15:8).
- We believe in the bodily ascension of Jesus to Heaven, His exaltation, and personal, literal, and bodily coming again in the second time for His people (John 14:2-3, I Thessalonians 4:13-18, II Thessalonians 1:7, Revelation 19:11-16).
- We believe in the salvation of sinners by grace, through repentance and faith in the perfect and sufficient work of the Cross of Calvary by which we obtain remission of sins (Ephesians 2:8-9, Hebrews 9:12, Romans 5:11).
- We believe in the necessity of water baptism by immersion in the name of the eternal God in order to fulfill the command of the Lord Jesus the Messiah (Matthew 28:19, Acts 2:34-38, and 19:1-6, Acts 22:16).
- We believe in the operation of the gifts of the Holy Spirit (Galatians 5:22-23, I Corinthians 12, Romans 12, Ephesians 4).
- We believe in the Spirit-filled life, a life of separation from the world and perfecting of holiness in the fear of God as expressing the true Messianic faith (Ephesians 5:18, II Corinthians 6:14, 7:1).
- We believe in the reality and personality of the devil and eternal judgment in the lake of fire prepared for the devil, his angels and those who follow him (Matthew 25:41, Revelation 20:1-10).
- We believe in eternal life for believers (John 3:16, 5:24) and eternal punishment for the unbelievers (Mark 9:43-48, II Thessalonians 1:9, Revelation 20:10, 15).
- We believe in the reality of one new man made up of Jews and Gentiles (Ephesians 2). There is one universal Body of Messiah, made up of genuine believers, but this one universal Body is also composed of many local fellowships in given localities. These fellowships are under the sovereign headship of the Lord Jesus the Messiah, exercising autonomous government under Him, administering all its local affairs, and ministry, as well as the propagation of the Gospel (Acts 15:22, Matthew 16:18, 18:15-20).
- We believe that government is ordained of God, and powers that be are ordained ministers of God to us for good. To resist the powers and ordinances is to resist the ordinance of God. We are subject not only for wrath sake, but for conscience sake, rendering to all their dues, custom to whom custom, fear to whom fear, honor to whom honor. We declare our loyalty to our government and its leaders and will assist in every way possible consistent with our faith in the Scriptures as Christian citizens (Romans 13).
Structure and organization
The SIB is a registered church. The SIB has been registered with the governments of Sabah and Sarawak. Its Constitution was officially recognized by its governing body in 1961.
The SIB is a multiracial church. Over 15 local groups are represented. Services are held in Malay, English, Chinese and district languages including Iban, Kadazan, Kayan, Kelabit, Kenya, Lun Bawang, Penan, Tagal, and several others. It is an urban and rural church that was originally developed mainly in the interior places of Sabah and Sarawak. In recent years churches have been established in the main towns, e.g., Kota Kinabalu, Kuching, Miri and Sibu as well as several other centers.
The SIB is a growing church. Formerly limited to certain parts of the two states, SIB members and churches are now distributed throughout Sabah, Sarawak and West Malaysia. SIB is large: The SIB consists of 221 churches in Sabah with a membership of 34,260 and 219 churches in Sarawak with a membership of 59,674. Each church has its own elected leaders. There are only 76 full-time pastors in Sabah but in Sarawak there are 185 pastors. (Statistics are as of 1982.)
The SIB have been independent from its inception as an organization in 1959. It financially supports its own pastors and workers. It also trains its own workers through its own training program. There are 6 Bible Schools associated with the SIB in Sarawak and Sabah. Description
- Bray, Jenny, Longhouse of faith, Borneo Evangelical Mission, 1971.
- Bray, Jenny, Longhouse of fear, Borneo Evangelical Mission.
- Cole, R Alan. Emerging pattern. CIM work in the Diocese of Singapore and Malaya, London, China Inland Mission / Overseas Missionary Fellowship, 1961, 48pp.
- Day, Phyllis. Sold twice. the story of a girl in West Malaysia. Original story by Norah Rowe; illustrations by Nancy Harding, OMF, London, 1968, 31pp. Paper. True story of the conversion of a girl sold as an infant and later bought back by her mother.
- Hunt, Gillian. All the pieces fit, OMF, Singapore, 1987, pp. 28–157.
- Lees, Shirley. Drunk before dawn, OMF, 1979. Story of the Borneo Evangelical Mission now part of the Overseas Missionary Fellowship. ISBN 0-85363-128-X
- Lees, Shirley P. Jungle Fire, Oliphants, 1964, 94pp. Spread of Christianity among Borneo tribal groups in the 1950s.
- Lees, Shirley and Bill. Is it sacrifice? OMF/IVP/STL, 1987, 192pp. Experiences with the Tagal people in Sabah and other work of the BEM/OMF in East Malaysia. ISBN 9971-972-53-0
- Nightingale, Ken. One way through the jungle, OMF/BEM, 1970.
- Newton, Brian William. A new dawn over Sarawak: the church and its mission in Sarawak, East Malaysia, MA thesis, Fuller Theological Seminary, 1988, 198pp.
- Peterson, Robert. Roaring Lion. Spiritism in Borneo challenged by the power of Christ, Overseas Missionary Fellowship, 1968, 1970.
- Rusha, Gladys. Truth to tell in Borneo, 1969, Oliphants.
- Southwell, C Hudson, Uncharted Waters, 1999, Astana Publishing. ISBN 0-9685440-0-2
- Lees, Shirley (1979). Drunk Before Dawn. Kent, TN: OMF Books. ISBN 0-85363-128-X.
- "SIBKL: A brief history". Sidang Injil Borneo Kuala Lumpur. Retrieved 2010-01-30.
- Brief History http://sibsabah.org.my/bm/
- The Borneo Evangelical Mission (BEM) and the Sidang Injil Borneo (SIB), 1928 - 1979: A Study of the Planting and Development of an Indigenous Church; Jin Huat, Tan; University of Wales; 2008
- Drunk Before Dawn; Shirley Lees, OMF Books, Kent, TN; 1979
- Mabuk Sebelum Fajar Menyinsing; Shirley Lees ; transl.: Evelyn Hwee Yong, Tan; Sword Publishing House, Malaysia; 2009
- The Bario Revival; Bulan, Solomon & Lillian Bulan-Dorai; Home Matters Network, Malaysia; 2004
- ASANG; The story of Trevor White and the Dusuns of Sabah, written by Peter Elliott Australia, Published by Delia Wilson Cleveland Qld 4163 Australia, 1997
- Sejarah Gereja Sidang Injil Borneo; Richard Samporoh, Nipuhawang Publishing 1999
- MBI Mission
- BEM official website
- Sidang Injil Borneo Sabah
- Sidang Injil Borneo Kuala Lumpur
- Sidang Injil Borneo Skyline, Kota Kinabalu, Sabah
- SIB Sabah (Facebook Page)