THE PHOENICIA PORTAL

Phoenicia (/fəˈnɪʃə, fəˈnʃə/), or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel covering the entire coast of modern Lebanon. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization like Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families likely exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language

A monochrome relief stele depicting a man in classical Greek clothing raising one arm
Polybius – "a remarkably well-informed, industrious, and insightful historian".

The battle of Adys (or Adis) took place in late 256 BC during the First Punic War between a Carthaginian army jointly commanded by Bostar, Hamilcar and Hasdrubal and a Roman army led by Marcus Atilius Regulus. Earlier in the year, the new Roman navy had established naval superiority and used this advantage to invade the Carthaginian homeland, which roughly aligned with modern Tunisia in North Africa. After landing on the Cape Bon Peninsula and conducting a successful campaign, the fleet returned to Sicily, leaving Regulus with 15,500 men to hold the lodgement in Africa over the winter.

Instead of holding his position, Regulus advanced towards the Carthaginian capital, Carthage. The Carthaginian army established itself on a rocky hill near Adys (modern Uthina) where Regulus was besieging the town. Regulus had his forces execute a night march to launch twin dawn assaults on the Carthaginians' fortified hilltop camp. One part of this force was repulsed and pursued down the hill. The other part then charged the pursuing Carthaginians in the rear and routed them in turn. At this the Carthaginians remaining in the camp panicked and fled. (Full article...)

Phoenician mythology • show another

Ruins of the 7th century BC Phoenician Temple of Eshmun in Sidon
Eshmun (or Eshmoun, less accurately Esmun or Esmoun; Phoenician: 𐤀𐤔𐤌𐤍 ʾšmn; Akkadian: 𒅀𒋢𒈬𒉡 Yasumunu) was a Phoenician god of healing and the tutelary god of Sidon. (Full article...)

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Ancient Sumerian depiction of the marriage of Inanna and Dumuzid

Dumuzid or Dumuzi or Tammuz (Sumerian: 𒌉𒍣, romanized: Dumuzid; Akkadian: Duʾūzu, Dûzu; Hebrew: תַּמּוּז, romanizedTammūz), known to the Sumerians as Dumuzid the Shepherd (Sumerian: 𒌉𒍣𒉺𒇻, romanized: Dumuzid sipad) and to the Canaanites as Adon (Phoenician: 𐤀𐤃𐤍; Proto-Hebrew: 𐤀𐤃𐤍), is an ancient Mesopotamian and associated with agriculture and shepherds, who was also the first and primary consort of the goddess Inanna (later known as Ishtar). In Sumerian mythology, Dumuzid's sister was Geshtinanna, the goddess of agriculture, fertility, and dream interpretation. In the Sumerian King List, Dumuzid is listed as an antediluvian king of the city of Bad-tibira and also an early king of the city of Uruk.

In Inanna's Descent into the Underworld, Inanna perceives that Dumuzid has failed to properly mourn her death and, when she returns from the Underworld, allows the galla demons to drag him down to the Underworld as her replacement. Inanna later regrets this decision and decrees that Dumuzid will spend half of the year in the Underworld, but the other half of the year with her, while his sister Geshtinanna stays in the Underworld in his place, thus resulting in the cycle of the seasons. In the Sumerian poem Inanna Prefers the Farmer, Dumuzid competes against the farmer Enkimdu for Inanna's hand in marriage. (Full article...)

Phoenician inscriptions & language • show another

The Yehawmilk stele, de Clercq stele, or Byblos stele, also known as KAI 10 and CIS I 1, is a Phoenician inscription from c.450 BC found in Byblos at the end of Ernest Renan's Mission de Phénicie. Yehawmilk (Phoenician 𐤉𐤇𐤅𐤌𐤋𐤊‎ ), king of Byblos, dedicated the stele to the city’s protective goddess Ba'alat Gebal.

It was first published in full by Melchior de Vogüé in 1875. In the early 1930s, the bottom right corner of the stele was discovered by Maurice Dunand. The main part of the stele is in the Louvre, whilst the bottom right part is in the storerooms of the National Museum of Beirut and has never been on public display. (Full article...)

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