Fides quaerens intellectum

Fides quaerens intellectum, means "faith seeking understanding" or "faith seeking intelligence", is a Latin sentence by Anselm of Canterbury.

Anselm uses this expression for the first time in his Proslogion (I). It articulates the close relationship between faith and human reason. Anselm of Canterbury states: "Neque enim quaero intelligere ut credam, sed credo ut intelligam"[1] ("I do not seek to understand in order that I may believe, but rather, I believe in order that I may understand").

The sentence represents the theological method stressed by Augustine (354–430) and Anselm of Canterbury (c. 1033 – 1109) in which one begins with faith in God and on the basis of that faith moves on to further understanding of Christian truth.[2]

See also

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References

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  1. ^ "ANSELMUS CANTUARIENSIS | PROSLOGION". www.thelatinlibrary.com (in Latin). Retrieved 2023-05-16.
  2. ^ Donald K. McKim, Westminster Dictionary of Theological Terms (Louisville: Westminster John Knox Press, 1996), 104.

Further reading

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  • Karl Barth : « Fides quaerens intellectum » ; La preuve de l'existence de Dieu d'après Anselme de Cantorbéry, Delachaux et Niestlé (Bibliothèque de Théologie), Neuchâtel et Paris, 1958, 160 p. (cours donné à Bâle, en allemand en 1930).
  • Marilyn McCord Adams : « Fides Quaerens Intellectum »; St. Anselm’s Method In Philosophical Theology, dans Faith and Philosophy, vol. 9 (1992), No. 4.
  • Julien Bayart : The Concept of Mystery According to St. Anselm of Canterbury, dans Recherches de Théologie ancienne et médiévale, vol. 9 (1937).
  • Michel Corbin : La significations de l’unum argumentum du Proslogion, dans Anselm Studies, vol. 2 (1988).
  • Étienne Gilson : Sens et nature de l’argument de saint Anselme, dans Archives d’histoire doctrinale et littéraire du Moyen Age, vol. 9 (1934).
  • Alvin Plantinga : The Ontological Argument, from St. Anselm to Contemporary Philosophers, Garden City, New York, Anchor Books, 1965.
  • Katherine Rogers : Can Christianity be Proven? Saint Anselm on Faith and Reason, dans Anselm Studies, vol. 2 (1998).