Yotchiangrai (Thai: ยอดเชียงราย, also called Yot Chiang Rai, Phraya Yot Chiang Ra and Yot Mueang) was the tenth monarch of the Mangrai Dynasty that ruled Lan Na in what is now northern Thailand. Ruling between the death of his grandfather Tilokaraj in 1487 and the crowning of his son in 1495, his reign is known as the centre of the Golden Age for the kingdom. During this period, the kingdom saw a flourishing of Buddhist art.
| Yotchiangrai | |
|---|---|
 Statue at Wat Ram Poeng, Chiang Mai Province | |
| King of Lan Na | |
| Reign | 1487-1495 |
| Predecessor | Tilokaraj |
| Successor | Mueangkaeo |
| Dynasty | Mangrai |
| Religion | Theravada Buddhism |
History edit
Yotchiangrai was a son of Thao (Prince) Bunrueang, the only son of King Tilokaraj who had been executed by his grandfather on suspicion of disloyalty. As a child, he was known as Thao Yot Mueang.[1] When his grandfather died in 1487, Yotchiangrai took the throne.[2] Yotchiangrai was the ninth descendant from the founder of the dynasty, Mangrai, to reign, taking the throne for eight years.[2] He constructed the temple of Wat Chedi Chet Yot in honour of his grandfather.[3] His rule was one of occasional conflict with the neighbouring kingdoms, particularly Ayutthaya to the south. His reign proved to be increasingly unpopular and he either abdicated or was deposed in 1495 in favour of his son, then 13 years old.[4][5]
Culture edit
Yotchiangrai's reign has been termed the centre of the Golden Age for the kingdom, which extended from the start of his grandfather's reign to the end of his son's.[6] The period saw a flowering of sculpture, and of scholarship. Chiang Mai and its environs became a place for creating Buddhist art, including images of Buddha of the Thai ping type, including designs in Wai Pa Po in1487, Wat Rampoeng in 1492 and Wat Phuak Hong in 1494.[7] As well as statues in stone, it was also a time when bronze Buddhas were produced.[8] This bronze working skill was utilised in the design of stone stele that celebrated royal donations and proclamations, both of a religious and secular nature.[9]
References edit
Citations edit
- ^ Ō̜ngsakun 2005, p. 80.
- ^ a b Miksic & Yian 2016, p. 456.
- ^ Stratton & Scott 2004, p. 210.
- ^ Miksic & Yian 2016, p. 457.
- ^ Ō̜ngsakun 2005, p. 81.
- ^ Lorrillard 2021, p. 971.
- ^ Stratton & Scott 2004, p. 29.
- ^ Lorrillard 2021, p. 973.
- ^ Lorrillard 2021, p. 976.
Bibliography edit
- Lorrillard, Michel (2021). The inscriptions of the Lān Nā and Lān Xāng Kingdoms: Data for a new approach to cross-border history. Globalized Thailand? Connectivity, Conflict and Conundrums of Thai Studies. Chiang Mai: Silkworm Books/University Chiang Mai. pp. 21–42.
- Miksic, John Norman; Yian, Goh Geok (2016). Ancient Southeast Asia. London: Routledge. ISBN 978-1-31727-904-4.
- Nanta, Wanpen (2000). Barlow, Joel John (ed.). Chīang Rāi, Lānnā (in Thai). Chiang Rai: Sayām Khōtsanā læ Kānphim. OCLC 54649072.
- Ō̜ngsakun, Saratsawadī (2005). History of Lan Na. Translated by Tanratanakul, Chitraporn. Chiang Mai: Silkworm Books. ISBN 978-9-74957-584-0.
- Stratton, Carol; Scott, Miriam McNair (2004). Buddhist Sculpture of Northern Thailand. Chicago: Buppha Press. ISBN 978-1-93247-609-5.
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