Open main menu

William Pynchon (October 11, 1590 – October 29, 1662) was an English colonist and fur trader in North America best known as the founder of Springfield, Massachusetts, USA. He was also a colonial treasurer, original patentee of the Massachusetts Bay Colony, and the iconoclastic author of the New World's first banned book. An original settler of Roxbury, Massachusetts, Pynchon became dissatisfied with that town's notoriously rocky soil and in 1635, led the initial settlement expedition to Springfield, Hampden County, Massachusetts, where he found exceptionally fertile soil and a fine spot for conducting trade. In 1636, he returned to officially purchase its land, then known as "Agawam." In 1640, Springfield was officially renamed after Pynchon's home village, now a suburb of Chelmsford in Essex, England — due to Pynchon's grace following a dispute with Hartford, Connecticut's Captain John Mason over, essentially, whether to treat local natives as friends or enemies. (Pynchon was a man of peace and also very business-minded — thus he advocated for friendship with the region's natives.) Pynchon's stance led to Springfield aligning with the faraway government of the Massachusetts Bay Colony rather than the more geographically and ideologically compatible Connecticut Colony.

William Pynchon
Half length portrait of William Pynchon
Engraving of a contemporary portrait of William Pynchon, 1657
BornOctober 11, 1590
DiedFebruary 23, 1673(1673-02-23) (aged 82)
Known for
Spouse(s)Anna Andrews

William Pynchon is an ancestor of renowned American novelist Thomas Pynchon.


Founding of citiesEdit

Coat of arms of the Pynchon family[1]

William Pynchon was one of New England's first and most business-minded settlers. In founding Roxbury, Massachusetts in 1630, Pynchon settled land near a narrow isthmus, which was necessary to cross in order to reach the Port of Boston — thus all of Massachusetts' mainland trade needed to pass through his town. Unfortunately, Roxbury — originally named "Rocksbury" for its rocky soil — was a poor site on which to farm in comparison to the fertile Connecticut River Valley. Thus in 1635, Pynchon carefully scouted out the Connecticut River Valley for its best location to both farm and conduct business. Happily, he discovered that its best location had not yet been settled. In locating the land that would become the City of Springfield, Pynchon found land just north of the Connecticut River's first large falls, the Enfield Falls, which was the river's northern terminus navigable by seagoing ships. By founding Springfield where Pynchon did, much of the Connecticut River's traffic would have to either begin, end, or cross his settlement. Additionally, the land that would become Springfield was inarguably among the most fertile for farming in New England — and its Natives were initially friendly, unlike those near southerly Connecticut River settlements such as Hartford.

Earlier settlers of the Connecticut River Valley — who then resided in the three Connecticut settlements at Wethersfield, Hartford and Windsor — had been primarily religious-minded and did not judge land for settlement in the shrewd terms that Pynchon did. Perhaps most strategically of all, Pynchon's settlement was located equidistant to the New World's (then) two most important ports, Boston and Albany, with Native roads already cleared to both places. Springfield could not have been better situated — and currently, as Springfield is the Connecticut River Valley's most populous city, history seems to have vindicated Pynchon's original assessment of the land.[2][3]

In founding "The Great River's" northernmost settlement, Pynchon sought to enhance the trading links with upstream Native peoples such as the Pocumtucks, and over the next generation he built Springfield into a thriving trade town and made a fortune, personally. As noted above, after disagreements with Captain John Mason and later Thomas Hooker about how to treat the native population (Pynchon was a man of peace and Springfield's natives were friendly, whereas Hartford's natives were warlike and thus Connecticut's settlers chose to treat them as enemies rather than friends.) Pynchon believed that Connecticut's policy of intimidating and brutalizing natives was not only unconscionable, but bad for business. After Pynchon became disaffected with the Connecticut Colony, he annexed Springfield to Massachusetts Bay Colony, confirming that colony's western and southwestern boundaries.

Pynchon built a warehouse in what was once Springfield, but is present-day East Windsor, Connecticut, known as Warehouse Point — and to this day, it still bears the name. In the years 1636-1652, Pynchon exported between 4,000 and 6,000 beaver pelts a year from that location, and also was the New World's first commercial meat packer, exporting pork products.[4] The profits from these endeavors enabled him to retire to England as a very wealthy man.[5]


19th century portrayal of the burning of Pynchon's banned book on the Boston Common after it was deemed blasphemous by the Massachusetts Bay Colony.

In 1649, William Pynchon found time to write a critique of his place and times' dominant religious doctrine, Puritanical Calvinism, entitled The Meritorious Price of Our Redemption. Published in London in 1650, it quickly reached Boston and caused a sensation. Pynchon was one of Massachusetts' wealthiest and most important men, and in his book — which confounded Puritan theology by claiming that obedience, rather than punishment and suffering, was the price of atonement — was immediately burned on the Boston Common (only 4 copies survived), and soon after became the New World's first-ever banned book. Officials of the Massachusetts Bay Colony formally accused Pynchon of heresy and demanded that he retract its argument. Coincidentally, Pynchon's court date took place on the same day and at the same place that the New World's first witch trial — that of Hugh and Mary Parsons of Springfield — took place. Instead of retracting his arguments, Pynchon stealthily transferred his land holdings to his son John — who later became an equally large influence in Springfield — while William Pynchon returned to England in 1652, where he remained for the rest of his life.[6] He died in Wraysbury, then in Buckinghamshire in England in 1662, and was buried there at St Andrew's Church.

After Pynchon's return to England, his son John extended his father's settlements in the Connecticut River Valley northward, founding Northampton, Westfield, Hadley, and other towns. His daughter, Mary Pynchon, married Elizur Holyoke, after whom the city of Holyoke, Massachusetts and the nearby Holyoke Range are named.

William Pynchon is an ancestor of the novelist Thomas Pynchon.


One of the first medallions minted for the Order of William Pynchon in 1915, awarded to George Walter Vincent Smith, an industrialist, philanthropist, and art collector who donated his entire private collection to form the first Springfield Art Museum in the late 19th century.

Since 1915, the Order of William Pynchon has been awarded to individuals who have "rendered distinguished service to the community" by The Ad Club of Western Massachusetts.[7]


  1. ^ Green, Mason (1888). Springfield, 1636-1886; History of Town and City. Boston: Rockwell & Churchill. p. 1.
  2. ^ "Springfield, MA - Our Plural History".
  3. ^
  4. ^ "Archived copy". Archived from the original on 2013-05-21. Retrieved 2012-09-29.
  5. ^ Reflections in Bullough's Pond: Economy and Ecosystem in New England, Diana Muir, p. 31-2
  6. ^ Henry M. Burt. The First Century of the History of Springfield. Henry M. Burt (1898), Vol. I, p. 12.
  7. ^ The Pynchon Award, Advertising Club of Western Massachusetts


  • Chr.G.F. de Jong, "Christ's descent" in Massachusetts. The doctrine of justification according to William Pynchon (1590-1662), in: Gericht Verleden. Kerkhistorische opstellen aangeboden aan prof. dr. W. Nijenhuis ter gelegenheid van zijn vijfenzeventigste verjaardag; ed. by dr. Chr.G.F. de Jong & dr J. van Sluis (1991) 129–158 [pub: Leiden, J.J. Groen & Son]

Further readingEdit